Early Christianity 17/1 (2026)

 Early Christianity 17/1 (2026)

Reimagining Gospel Literature

• Jeremiah Coogan, "Gospels and Other Narrative Experiments in the Roman Mediterranean," 3-15 (abstract) 
• Hugo Méndez, "John as an Apocryphal Gospel," 16-30 (abstract) 
• Sarah Parkhouse, "The Limits of the Dialogue Gospel Genre," 31-47 (abstract) 
• Jacob A. Rodriguez, "Papias the Gospel Bibliographer?" 48-68 (abstract)
• Julia D. Lindenlaub, "Ambitious Authorial Fiction in Epistula apostolorum and Gospel Reading Practices in Justin Martyr’s First Apology and the Acts of Peter," 69-87 (abstract) 
• Carl Johan Berglund, "Replacing Jesus with Philip," 88-104 (abstract) 
• Fabrizio Marcello, "New Discoveries from Papyri," 107-126 (abstract) 

Ένα νέο άρθρο στο τρέχον τεύχος του JGRChrJ / A new article in the current issue of JGRChrJ

 Journal of Greco-Roman Christianity and Judaism 18 (2022)

Michael Kok, "Justin Martyr and the Authorship of Luke's Gospel"

Στο τρέχον τεύχος του ZAC / In the current issue of ZAC

 Zeitschrift für antikes Christentum 25/2 (2021)

• Konrad F. Zawadzki, "Der Erstgeborene Eingeborene oder warum man das Gerade nicht krumm machen soll. Ein neues unbekanntes griechisches Fragment aus dem Kommentar Cyrills von Alexandrien zum Hebräerbrief," 185-195 (abstract)
• Tobias Georges, "Justin’s Dialogue and the Search for Contemporary Discourse Between Christians and Jews: A Closer Look at Dialogue, Chapter 47," 196-205 (abstract)
• Olympe De Backer, Thomas Valgaeren, "Job as a Steadfast Wrestler: Athletic Exemplarity in John Chrysostom and Severian of Gabala," 206-232 (abstract)
• Marie-Odile Boulnois, "The Biblical Text and its Variants at the Heart of the Debate between the Emperor Julian and Cyril of Alexandria: The Cases of Genesis 6,2 and 49,10," 284-319 (abstract)

Το τρέχον τεύχος του Early Christianity / The current issue of Early Christianity

 Early Christianity 11/4 (2020)

• Robert Matthew Calhoun, "The Lord's Prayer in Christian Amulets,' 415-451 (abstract)
• Marion Christina Hauck, "»… hinaufgezogen in die Höhe durch die μηχανή Jesu Christi«: Zur soteriologischen Deutung des Todes Jesu im Brief des Ignatius an die Epheser (9,1) vor dem Hintergrund griechisch-römischer Bautechnik," 452-474 (abstract)
• Katja Kujanpää, "Salvaging the Scriptures for Us: The Authoritative Scriptures and Social Identity in the Epistle of Barnabas," 475-495 (abstract)
• Jacob A. Rodriguez, "Justin and the Apostolic Memoirs: Public Reading as Covenant Praxis," 496-515 (abstract)

Στο τρέχον τεύχος του VigChr / In the current issue of VigChr

Vigiliae Christianae 74/5 (2020)

• Benedikt Eckhardt,  "Wine, Water and the Missing Symposium in Justin’s First Apology," 471–486 (abstract)
• Susan E. Hylen, "Thekla’s Epic: Identity and Classicism in the Life and Miracles of Saint Thekla," 487–504 (abstract)
• Nicholas E. Wagner, "A Fragment of a Biblical Cento in the Duke Papyrus Archive (P.Duk. inv. 660)," 505–514 (abstract)
• M. David Litwa, "The Father of the Devil (John 8:44): A Christian Exegetical Inspiration for the Evil Creator," 540–565 (abstract)

Στο τρέχον τεύχος του Scrinium / In the current issue of Scrinium

Scrinium 14:1 (2018)

• Alex Hon Ho Ip, "A Christian Response to the Conflicting Relationship Between Slave and Master in A Christian Household: Investigating Paul’s Response to the Conflict Between the Economic Relationship and the Christian brotherhood’s relationship in the Letter to Philemon," 25-36 
• Mary Sheather, "The Apology of Justin Martyr and the Legatio of Athenagoras: Two Responses to the Challenge of Being a Christian in the Second Century," 115-132
• Ruth Sutcliffe, "To Flee or Not to Flee? Matthew 10:23 and Third Century Flight in Persecution," 133-160 
• Martina Chromá, "Slavonic Translation of the Apocryphal Questions of Bartholomew," 197-205 
• Marcello Garzaniti, "Apocryphal Tradition and Slavonic Pilgrimage Literature," 206-222 
• Cornelia Horn, "The Protoevangelium of James and Its Reception in the Caucasus: Status Quaestionis," 223-238
• Ljubica Jovanović, "The Reception of 'Slavonic Apocrypha'," 239-256
• Basil Lourié, "Rewritten Bible in the 'Museum' Slavonic Translation of the Song of Songs," 257-272
• Anissava Miltenova, "Slavonic Apocrypha: New Discoveries, New Perusals," 273-288
• Sladjana Mirkovic, "How to Study the Slavic Apocrypha in the 21st Century?: Case Study: The use of Moses and the Plagues Narratives in the Slavic Cultures," 287-297
• Keiko Mitani, "The Dream of King Jehoash: A Textual Analysis," 298-317
• Liudmila Navtanovich, "Slavonic Apocrypha: The Main Problems with Their Textual History (a Philological Perspective)," 318-327
• Lyubov Osinkina, "The Representation of Literary Motifs in Visual Arts (in Connection with the Magic Belts of Job and His Daughters)," 328-333
• Yuri Stoyanov, "The Debate on Medieval Western Christian Dualism through the Prism of Slavonic Pseudepigrapha," 334-350
• Vadim Wittkowsky and Maria Vitkovskaya, "Neither Pseudo-Athanasius nor Palaea: Historia de Melchisedech as a Part of the Slavonic Abraham’s Cycle," 351-368
• Hind Salah El-Din Somida Awad, "An Ostracon Related to Archangel Michael’s Cult in Upper Egypt," 369-372