Τρίτη, 16 Ιουλίου 2019

Στο τρέχον τεύχος του JSQ / In the current issue of JSQ

Jewish Studies Quarterly 26:2 (2019)

  • Dulcinea Boesenberg, "Construction of Jewish Identity in Philo's Sabbath Explanations," 99-116 (abstract)
  • Yonatan S. Miller, "Phinehas' Priestly Zeal and the Violence of Contested Identities," 117-145 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 32:1 (2019)

  • Phil J. Botha, "Psalm 32 : a social-scientific investigation," 12-31 (abstract)
  • Wen-Pin Leow, "Changing one’s tune : re-reading the structure of Psalm 132 as complex antiphony,"  32-57 (abstract)
  •  Arie C. Leder, "'There he built an altar to the Lord' (Gen 12:8) City and Altar Building in Genesis," 58-83 (abstract)
  • Friday S. Kassa, "Who is my Brother? an ironic reading of Genesis 19:1-11," 84-100 (abstract
  • Albert J. Coetsee, "YHWH and Israel in terms of the concept of life in Deuteronomy," 101-126 (abstract)
  • Péter Jenei, "Strategies of stranger inclusion in the narrative traditions of Joshua–Judges : the cases of Rahab’s household, the Kenites and the Gibeonites," 127-154 (abstract)
  • Augustin L. Kagunge, "Pitie et non-violence dans 1S 24-26 : Cas de David versus Saül et Nabal," 155-173 (abstract)
  • Joshua Joel Spoelstra, "Mordecai’s royal vestments : princely and/or priestly?" 174-196 (abstract)
  • Wendy L. Widder, "Letting Nebuchadnezzar speak  : the purpose of the first-person narrative in Daniel," 197-214 (abstract
  • Daniel F. O’Kennedy, "Key themes in Zechariah 1-8," 215-228 (abstract)
  • Kivatsi J. Kavusa, "Ecological hermeneutics and the interpretation of biblical texts yesterday, today and onwards : critical reflection and assessment," 229-255 (abstract)
  • Benjamin Kilchör, "The pater tamilias as a landowner in the context of the slave laws of the Pentateuch. a brief response to Esias E. Meyer" 256-262 (abstract)

Δευτέρα, 15 Ιουλίου 2019

Ο αρχαιότερος χριστιανικός πάπυρος / The oldest Christian papyrus

The papyrus P.Bas. 2.43 has been in the possession of the University of Basel for over 100 years. The letter has been dated to the 230s AD and is thus older than all previously known Christian documentary evidence from Roman Egypt. (Photo/detail: University of Basel)
O P.Bas. 16, ο αρχαιότερος χριστιανικός πάπυρος
(Φωτο: Πανεπιστήμιο Βασιλείας)
Διαβάστε στην ιστοσελίδα του Πανεπιστημίου της Βασιλείας για τον αρχαιότερο χριστιανικό πάπυρο, ο οποίος φυλάσσεται στη βιβλιοθήκη του Πανεπιστημίου. Πρόκειται για τον P.Bas. 16, μία ιδιωτική επιστολή κάποιου Αρριανού προς τον αδελφό του Παύλο. Η επιστολή κλείνει με την ευχή "ἐρρῶσθαί | σε εὔχομαι ὁλοκλή|[ρω]ς ἐν κ(υρί)ῳ" με την λέξη κύριος ως nomen sacrum. O πάπυρος χρονολογείται στη δεκαετία του 230 μ.Χ. κι είναι κατά 40-50 χρόνια αρχαιότερος από τους υπόλοιπους χριστιανικούς παπύρους.

Το πλήρες κείμενο μεταγραμμένο μπορείτε να το βρείτε στη βάση papyri.info

Στο τρέχον τεύχος του KuD / In the current issue of KuD

Kerygma und Dogma 65:2 (2019)

Emmanuel L. Rehfeld, "Christus – die Wahrheit (Joh 14,6)?" 95-125 (abstract)

Το τρέχον τεύχος του VT / The current issue of VT

Vetus Testamentum 69:3 (2019)

  • Itzhak Amar, "Form and Content in the Story of Asa in 2 Chr 13:23b-16:14: A Diachronic-Synchronic Reading," 337–360 (abstract)
  • Erez Ben-Yosef, "The Architectural Bias in Current Biblical Archaeology," 361–387 (abstract)
  • Marieke Dhont, "Towards a Comprehensive Explanation for the Stylistic Diversity of the Septuagint Corpus," 388–407 (abstract)
  • Yitzhaq Feder, "Death, Afterlife and Corpse Pollution: The Meaning of the Expression ṭāmēˀ la-nepeš," 408–434 (abstract)
  • Thomas Renz, "Reading and Running: Notes on the History of Translating the Final Clause of Hab 2:2," 435–446 (abstract)
  • David Toshio Tsumura, "Vertical Grammar of Biblical Hebrew Parallelism: The AXX’B Pattern in Tetracolons," 447–459 (abstract)
  • Kristin Weingart, "Wie Samaria so auch Jerusalem: Umfang und Pragmatik einer frühen Micha-Komposition," 460-480 (abstract
  • Katharine Dell & Tova Forti, "Enjoying the Tension: Reading Qoh 2:25 in the Context of Qoh 2:24-26," 481–489 (abstract)
  • Daewook Kim, "The Old Prophet’s Deceit, Jeroboam’s Golden Calves and the Disobedience of the Man of God (1 Kgs 12:25-13:34)," 490–497 (abstract)
  • Cat Quine, "Nineveh’s Pretensions to Divine Power in Nahum 3:16," 498–504 (abstract)

Παρασκευή, 12 Ιουλίου 2019

Στο τρέχον τεύχος του Liber Annuus / In the current issue of Liber Annuus

Liber Annuus 68 (2018)
  • Michelangelo Priotto, "L’itinerario geografico-teologico di Abramo. II: Dalle Querce di Mamre al sepolcro di Macpela (Gn 14,1–25,18)," 9-33 (abstract)
  • Maurizio Girolami, "Il figlio primogenito secondo Sal 89,27-28: genesi del testo e sua prima ricezione cristiana," 35-59 (abstract)
  • Alessandro Coniglio, Paolo Bovina, "«Per Salomone» (Sal 127,1): il Salmo 127 alla luce dei rapporti di intertestualità evocati dalla sua soprascritta," 61-99 (abstract)
  • Jakub Waszkowiak, "La ‘gioia di Resin e del figlio di Romelia’ (Is 8,6)," 101-109 (abstract)
  • Gregor Geiger, "Stimme in der Wüste – Rufer in der Wüste – Weg in der Wüste: Struktur und Interpretationsgeschichte von Jes 40,3," 111-128 (abstract)
  • Bernardo Estrada, "Matteo 7: Le opere di amore, la vera giustizia," 129-146 (abstract)
  • Matteo Munari, "Comprensione, accettazione o idoneità? La traduzione del verbo χωρέω in Mt 19,11-12," 147-159 (abstract)
  • Samuele Salvatori, "La funzione argomentativa dell’esordio di Gal 1,6-10," 161-183 (abstract)
  • Francesco Piazzolla, "John 21: a text between Christology and ecclesiology," 185-200 (abstract)
  • Elisa Chiorrini, "Colpevole o imputato? Il significato di πάντων ἔνοχος in Gc 2,10," 201-226 (abstract)
  • Shimon Dar, "Archaeological Evidence for the Settlement Enterprises of the Hasmonean House in the Districts of Ofaraim, Lod and Ramataim," 227-246 (abstract)
  • Talila Rudin , Oren Tal , Itamar Taxel , Amir Feldstein, "Two Burial Caves at Kefar Shemaryahu: More on Samaritan and Christian Interactions in the Byzantine-Period Central Coastal Plain," 269-302 (abstract)
  • Asher Ovadiah , Sonia Mucznik, "Aphrodite, Demeter, Hermes and Poseidon in the Decapolis," 361-375 (abstract)

Το τρέχον τεύχος του EC / The current issue of EC

Early Christianity 10:2 (2019)

  • John S. Kloppenborg, "Social Networks and the Dissemination of Elective Cults," 121-156 (abstract)
  • Hans-Josef Klauck, "Die Verbannung des Dion von Prusa und das Exil des Johannes von Patmos," 157-183 (abstract)
  • David A. Evans, "Christian Identity Formation in the Second Century," 184-200 (abstract)
  • Edmon L. Gallagher, "Origen on the Shepherd of Hermas,"  201-215 (abstract)

Πέμπτη, 11 Ιουλίου 2019

Στο τρέχον τεύχος του HTR / In the current issue of HTR

Harvard Theological Review 112:3 (2019)

  • Jason N. Yuh, "Do as I Say, Not as They Do: Social Construction in the Epistle of Barnabas Through Canonical Interpretation and Ritual," 273-295 (abstract)
  • Nissim Amzallag, "Beyond Prestige and Magnificence: The Theological Significance of Gold in the Israelite Tabernacle," 296-318 (abstract)
  • John deJong, "A Nineteenth-Century New England Exegete Abroad: Adoniram Judson and the Burmese Bible," 319-339 (abstract)
  • Avigail Manekin-Bamberger, "The Vow-Curse in Ancient Jewish Texts," 340-357 (abstract)
  • Michael Zeddies, "An Origenian Background for the Letter to Theodore," 376-406 (abstract)

Το τρέχον τεύχος του BTB / The current BTB

Biblical Theology Bulletin 49:3 (2019)

  • David M. Bossman, "Presenting the Issue: The Many and the One: Finding Unity amid Diversity," 122
  • Stephen D. Campbell, "The Surety of God's Promises: A Theological Interpretation of Genesis 22," 123-131 (abstract)
  • Jerome H. Neyrey, "Was Jesus of Nazareth a Monotheist? Conversation with Cultural Studies," 132-145 (abstract)
  • Igor Lorencin, "Hospitality as a Ritual Liminal-Stage Relationship with Transformative Power: Social Dynamics of Hospitality and Patronage in the Third Epistle of John," 146-155 (abstract)
  • Abraham Ofir Shemesh, "'The Rabbis Maintained that it was Flaxseed': The Identification and Interpretation of Unidentified Biblical Plants in Aggadic Homilies," 156-168 (abstract)

Ο χάρτης των οσμών στην αρχαία Αίγυπτο / Smellscapes in ancient Egypt

Οι οσμές διαδραματίζουν πάντοτε σημαντικό ρόλο στη ζωή των ανθρώπων και στους ανθρώπινους πολιτισμούς. Λίγοι όμως τέτοιοι πολιτισμοί του παρελθόντος κατόρθωσαν να τους αποτυπώσουν στα μνημεία τους. Μια τέτοια εξαίρεση είναι οι αρχαίοι Αιγύπτιοι. Στη σελίδα ANE Today η Dora Goldsmith παρουσιάζει κάποια ενδιαφέροντα δεδομένα από την αρχαία Αίγυπτο: