Journal of Theological Interpretation 19/2 (2025)

• Caleb Punt, "The Value of Iconographic Exegesis for Theological Interpretation of Scripture," 161-190 (abstract)
• Kasper de Graaf, "Zion as the Refuge for the Afflicted (Isaiah 14:32): Divergent Theological Interpretations of the Relationship between Sinai and Zion," 191-206 (abstract)
• Kara J. Lyons-Pardue, "Kara J. Lyons-Pardue, "More Than Selective Hearing: The Theological Potential of Elijah Allusions in Mark’s Gospel," 207-225 (abstract)
• Craig Hovey, "Apocalyptic Passion: Mark 13 Read Theologically," 226-245 (abstract)
• James D. Meyer, "The 'Kind of Death He Was Going to Die': The Suffering Servant in John’s Gospel," 246-264 (abstract)
• Caleb T. Friedeman, "The Jesus-Shaped Life: The Telos of the Gospels and the Testimony of Acts," 165-285 (abstract)
• Charles Cleworth, "The Dangers and Limits of Historical Context as a Hermeneutical Key: A Pragmatic Hermeneutical Case Study in Modern Interpretations of 1 Corinthians 8:6," 286-306 (abstract)
• Richard S. Briggs, " The Name “Jesus” in the Old Testament (Especially the Psalter): Christianization and the Shadow of “Salvation” in the Vulgate Text," 307-319 (abstract)

Πέρα από τους “μεγάλους άνδρες”: ανδροκεντρισμός και βιογραφικό αφήγημα στην αρχαιότητα / Beyond the "Great Men": Androcentrism and Biographical Narrative in Antiquity

Στη σειρά Millennium-Studien του εκδοτικού οίκου De Gruyter κυκλοφόρησε πρόσφατα ένας συλλογικός τόμος που αξίζει της προσοχής όσων ενδιαφέρονται για τη βιογραφική αφήγηση στην αρχαία ελληνορωμαϊκή και πρωτοχριστιανική λογοτεχνία: 

Anna Ginestí Rosell & Felix John (επιμ.), Große Männer? Biographisches Erzählen in der griechischen und römischen, der frühjüdischen und der frühchristlichen Literatur (Millennium-Studien 117; Berlin/Boston: De Gruyter, 2026). DOI: 10.1515/9783112212295

Το βιβλίο είναι ελεύθερα διαθέσιμο σε Open Access.

Ο τόμος συγκεντρώνει μελέτες κλασικών φιλολόγων, ιστορικών και βιβλικών ερευνητών κι έχει ως στόχο να φέρει σε διάλογο τις παράλληλες αλλά συχνά απομονωμένες μεταξύ τους συζητήσεις για τη βιογραφία στον ελληνορωμαϊκό, τον αρχαίο ιουδαϊκό και τον πρωτοχριστιανικό κόσμο. Όπως επισημαίνουν οι επιμελητές στον πρόλογο, η ανδρική κυριαρχία αποτελεί σταθερό χαρακτηριστικό της αρχαίας βιογραφίας ανεξάρτητα από το λογοτεχνικό είδος ή την πολιτισμική προέλευση. Κατά συνέπεια, το ερωτηματικό στον τίτλο του τόμου («Μεγάλοι Άνδρες;») δεν είναι τυχαίο: ένας από τους στόχους του είναι να εξετάσει πού και πώς αυτή η κυριαρχία διαταράσσεται ή αμφισβητείται.

Η θεωρητική προσέγγιση του τόμου αντανακλά σύγχρονες εξελίξεις στις λογοτεχνικές σπουδές. Ιδιαίτερα σημαντική είναι η υπέρβαση της παλαιάς διάκρισης μεταξύ «μυθοπλασίας» και «ιστοριογραφίας» που επέτρεψε αφενός την αναβάθμιση της βιογραφίας ως φιλολογικό είδος (σε αντίθεση με την παλαιότερη υποτίμησή της), και αφετέρου την εφαρμογή αφηγηματολογικών εργαλείων που εξετάζουν τόσο το «πώς» όσο και το «τι» της αφήγησης, καθώς και τα πολιτισμικά πλαίσια που τη διαμορφώνουν.

Για όσους ασχολούνται με τις βιβλικές σπουδές ιδιαίτερο ενδιαφέρον παρουσιάζουν οι εξής μελέτες: 

Η μελέτη της Helen Bond για το κατά Μάρκον ως μία βιογραφία που ανατρέπει τις πολιτισμικές συμβάσεις/αξίες της εποχής του ("Mark’s Gospel: A Counter Cultural Bios"). Στη συνέχεια, στη μελέτη του Nils Neumann συγκρίνεται ο τρόπος που παρουσιάζεται ο Ιησούς στη συνοπτική παράδοση με τους βίους των κυνικών φιλοσόφων από τον Διογένη Λαέρτιο, εστιάζοντας στα κοινά εκείνα χαρακτηριστικά που συνθέτουν τον «ασεβή» χαρακτήρα αυτών των βιογραφιών ("Überzeugend respektlose Biographien: Jesus in der synoptischen Überlieferung und die Kyniker bei Diogenes Laertios"). Ο Felix John στη μελέτη του, εξετάζει τον τρόπο που περιγράφονται και αξιοποιούνται στην κεντρική αφήγηση των Πράξεων («Biographiewürdig? Nebenfiguren in der Apostelgeschichte»). Τέλος, η Silke Petersen  ανιχνεύει την εξέλιξη της βιογραφίας της Μαρίας, της μητέρας του Ιησού, από τα ευαγγέλια έως τις μεταγενέστερες παραδόσεις ("Vom Wachsen einer Biographie: Maria von Nazareth").

Ιδιαίτερο ενδιαφέρον παρουσιάζει επίσης η μελέτη της Anna Ginestí Rosell με τίτλο «Doch nicht nur Männer? 'Große Frauen' zwischen Herodot und Plutarch», που εξετάζει τις γυναικείες μορφές στην ελληνική ιστοριογραφία και βιογραφία. 

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In the De Gruyter Millennium-Studien series, a new edited volume has recently been published that deserves the attention of those interested in biographical narrative in ancient Greco-Roman and early Christian literature:

Anna Ginestí Rosell & Felix John (eds.), Große Männer? Biographisches Erzählen in der griechischen und römischen, der frühjüdischen und der frühchristlichen Literatur (Millennium-Studien 117; Berlin/Boston: De Gruyter, 2026). DOI: 10.1515/9783112212295

The book is freely available in Open Access.

The volume brings together studies by classicists, historians, and biblical scholars, aiming to foster dialogue among the parallel but often isolated discussions of biography in the Greco-Roman, ancient Jewish, and early Christian worlds. As the editors note in their preface, male dominance is a constant feature of ancient biography regardless of literary genre or cultural origin. Consequently, the question mark in the volume's title ("Great Men?") is not accidental: one of its goals is to examine where and how this dominance is disrupted or contested.

The volume's theoretical approach reflects contemporary developments in literary studies. Particularly significant is the transcendence of the old distinction between "fiction" and "historiography," which has enabled both the elevation of biography as a literary genre (in contrast to its earlier devaluation) and the application of narratological tools that examine both the "how" and the "what" of narrative, as well as the cultural frameworks that shape it.

For those engaged in biblical studies, the following contributions are of particular interest:

Helen Bond's study of Mark's Gospel as a biography that subverts the cultural conventions/values of its time ("Mark's Gospel: A Counter Cultural Bios"). Next, Nils Neumann's study compares the way Jesus is presented in the Synoptic tradition with the lives of Cynic philosophers by Diogenes Laertius, focusing on the common characteristics that compose the "irreverent" character of these biographies ("Überzeugend respektlose Biographien: Jesus in der synoptischen Überlieferung und die Kyniker bei Diogenes Laertios"). Felix John's study examines how minor characters are described and utilized in the central narrative of Acts ("Biographiewürdig? Nebenfiguren in der Apostelgeschichte"). Finally, Silke Petersen traces the development of the biography of Mary, the mother of Jesus, from the Gospels to later traditions ("Vom Wachsen einer Biographie: Maria von Nazareth").

Also of particular interest is Anna Ginestí Rosell's study titled "Doch nicht nur Männer? 'Große Frauen' zwischen Herodot und Plutarch," which examines female figures in Greek historiography and biography.

Στο τρέχον τεύχος του NRT / In the current issue of NRT

 Nouvelle Revue Théologique 148/1 (2026)

Jean-Noël Aletti, "L’accomplissement des Écritures. Un nécessaire changement de perspective," 3-15 

Αφετηρία της μελέτης αποτελεί μια κριτική ανάγνωση του Manuel de théologie d’Israël (Labor et Fides 2025). O συγγραφέας επανεξετάζει τη χριστιανική θεολογική ιδέα της «εκπλήρωσης», η οποία συχνά χαρακτηρίζεται από μία λογική υποκατάστασης του Ιουδαϊσμού (supersessionism). Μέσα από την ανάλυση της βιβλικής τυπολογίας στην Καινή Διαθήκη, υποστηρίζει ότι ο θεμελιώδης της σκοπός δεν είναι η κατάργηση ή η αντικατάσταση των παλαιότερων βιβλικών μορφών, αλλά η ένταξη του Ιησού στη γραμμή της προφητικής παράδοσης του Ισραήλ. Ο Ιησούς, συνεπώς, κατανοείται στο πλαίσιο μίας ερμηνευτικής συνέχειας και όχι ρήξης.Αυτή η μετατόπιση της ερμηνευτικής προοπτικής καθιστά δυνατή μια πληρέστερη θεολογική κατανόηση της διαρκούς εκλογής και παρουσίας του Ισραήλ εντός του σχεδίου της Θείας Οικονομίας. Παράλληλα, η ανανεωμένη αυτή ερμηνευτική προσέγγιση συμβάλλει ουσιαστικά στην ενίσχυση του θεολογικού διαλόγου μεταξύ Ιουδαϊσμού και Χριστιανισμού.

Blandine Lagrut, "Jésus a espéré," 16-30

Το άρθρο διερευνά το θεολογικό ερώτημα εάν και πώς βίωνε ο ίδιος ο Ιησούς την εμπειρία της ελπίδας. Καθ’ όλη τη διάρκεια της διακονίας του, η ελπίδα του Ιησού εμφανίζεται ως μια δυναμική πραγματικότητα που εξελίσσεται: από τη χαρμόσυνη προσδοκία της εγγύτητας της Βασιλείας του Θεού έως μια ριζική εμπιστοσύνη στον Θεό απέναντι στο ενδεχόμενο του θανάτου. Με αφετηρία καίρια χωρία από το Κατά Μάρκον Ευαγγέλιο, η συγγραφέας δείχνει ότι ο Ιησούς, ενώ είναι Υιός του Θεού, βιώνει μια ελπίδα ταυτόχρονα ανθρώπινη και θεία, σφραγισμένη από την πίστη, την εγκατάλειψη και την εσωτερική μεταμόρφωση. Η θεολογική αυτή προσέγγιση καλεί σε επανεξέταση της χριστιανικής ελπίδας όχι ως στατικής βεβαιότητας, αλλά ως δυναμικής πράξης εμπιστοσύνης στον Θεό, ακόμη και εν μέσω αβεβαιότητας.

Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

 Biblical Interpretation 31/3 (2023)

• James W. Watts, "Leviticus 25’s History of Inspiring Freedom as a Moral Challenge to Literary-Historical Interpretation," 265–291 (abstract)
• Koog P. Hong, "Bethel, Dark Woods, and Taboo: 1 Kings 13 as a Cautionary Tale," 292–310 (open access)
• Davis Hankins, "What does Job Want? Desire, Fear, Anxiety, and God in and Beyond Job 23," 311–331 (open access)
• Philip P. Sam, "Jerusalem/Zion: a Counter-Imperial Trope in Third Isaiah," 332–355 (open access)
• Joseph Kimmel, "Coercive Names: Interpreting Mark 5:1–13 with Althusser’s 'Interpellation'," 356–373 (open access)
• Kathleen Gallagher Elkins, "The Jews as 'Children of the Devil' (John 8:44) in Nazi Children’s Literature," 374–390 (open access)

Το τρέχον τεύχος του Novum Testamentum / The current issue of Novum Testamentum

 Novum Testamentum 65/3 (2023)

• Margaret M. Mitchell - David P. Moessner, "A Tribute to Peder Borgen (1928–2023) and his Legacy of Discovery in the Worlds of Early Judaism and Christianity," 283 (open access) 
• Jeffrey M. Hubbard, "'Let the Reader Understand': Ancient Pedagogy and the Social Setting of Mark," 285–305 (open access)
• Heiko Wojtkowiak, "Der „Reichtum“ der Korinther und die paulinische Kollekte: 2 Kor 8–9 und die Frage der sozial-ökonomischen Zusammensetzung der korinthischen Gemeinde," 306–329 (open access)
• Manuel Nägele, "Paul’s Usage of the Anthropological Term νοῦς: A New Approach to a Long-Standing Debate," 330–349 (open access)
• Michael Wade Martin - Jason A. Whitlark, "Strengthened by Grace and Not by Foods:  Reconsidering the Literary, Theological, and Social Context of Hebrews 13:7–14," 350–380 (open access)
• H.A.G. Houghton - A.C. Myshrall, "Three Direct Copies and Other Closely Related Manuscripts of the Pauline Epistles," 381–399 (open access)
• Jeremiah Coogan, "Meddling with the Gospel: Celsus, Early Christian Textuality, and the Politics of Reading," 400–422  (open access)

Το τρέχον τεύχος του Νeotestamentica / The current issue of Neotestamentica

 Neotestamentica 56/2 (2022)

• Izaak J. L. Connoway, Annang Asumang, "Being At Home or Taking Up Habitation? A Verbal Aspectual Analysis of Christ's Habitation in Ephesians 3:17," 213-231 (abstract)
• Juraj Feník, "Fire and Fire: Luke 3:7–14 and 16:19–31 in Correspondence," 233-252 (abstract)
• Andreas-Christian Heidel, "Perspectives for Reading the Epistle to the Hebrews as a Constructive Contribution to Jewish-Christian Dialogue," 253-274 (abstract)
• Sung Uk Lim, Amy Lindeman Allen, "Jairus's Family Revisited: A Collaborative Model of Parenting (Mark 5:21–24, 35–43),"  275-299 (abstract)
• Louis W. Ndekha, ""Go and Do Likewise": Jesus and Rhetorical Syncrisis in the Parable of the "Magnanimous" Samaritan (Luke 10:25–37)," 301-316 (abstract)
• Erwin Ochsenmeier, "Antioch as a Church Planting Community: Revisiting Barnabas and Paul's Departure in Acts 13:1–4," 317-336 (abstract)
• Daniel Charles Smith, "Purity among the παρθένοι of Revelation 14:1–5 and the Βάκχοι of Western Asia Minor," 337-360 (abstract)

Το τρέχον τεύχος του New Testament Studies / The current issues of New Testament Studies

 New Testament Studies 69/2 (2023)

• Joel Marcus, "The Enigma of the Antitheses," 121-137 (open access)
• Brittany E. Wilson, "The Scriptural Shape of God: Divine Anthropomorphisms in Synoptic Perspective," 138-153 (abstract)
• Marc Rastoin, "La promesse face à la peur: de nouveau Mc 16. 8b," 154-165 (abstract)
• Lukas Bormann, "Die Zukunft Jerusalems nach Lukasevangelium und Apostelgeschichte," 166-181 (open access)
• Annalisa Phillips Wilson, "Συνɛίδησις in Paul's Texts and Stoic Self-Perception," 182-194 (abstract)
• Ruben A. Bühner, "Die paulinische Rede von der Selbstversklavung in 1 Kor 9,19 vor dem Hintergrund jüdischer Identität im Sklavenstand," 195-209 (open access)
• Grigory Kessel, "A New (Double Palimpsest) Witness to the Old Syriac Gospels (Vat. iber. 4, ff. 1 & 5)," 210-221 (open access)

 Short Study 

• Rebekah Eklund, "Fury or Folly? ἄνοια in Luke 6.11," 222-229 (abstract)
• Euntaek D. Shin, "‘I Will Complete a New Covenant’ (Heb 8.8): Christology and New Creation in Hebrews," 230-234 (abstract)

Το τρέχον τεύχος του Protokolle zur Bibel / The current issue of Protokolle zur Bibel

 Protokolle zur Bibel 31/2 (2022)

• Simon Bellmann "Die Schöpfungswerke des Gottessohns. Zur Relevanz der Septuaginta-Bezüge in Mk 7,37" 
• Stefan Fischer, "Janus Parallelism in the Song of Songs. Polysemes, Homonyms, and Phonological Wordplays"
• Michael Hölscher, "Urheber droht mit Plage (Offb 22,18–19). Zur Funktion von Krankheiten und Katastrophen in der Johannesoffenbarung und im Corpus defixionum"

Το τρέχον τεύχος του Early Christianity / The current issue of Early Christianity

 Early Christianity 13/2 (2022)

• Anne Kreps, "Ancient Anatomy, Embryology, and the Gestation of Early Christian Heresy," 265-286 (abstract)
• Chris L. de Wet, "Plague as Discourse in John of Ephesus's Account of the Justinianic Plague (ca. 542–544 CE)," 287-315 (abstract)
• Annette Weissenrieder, André Luiz Visinoni, "Illness, Suffering, and Treatment in a Changing World," 316-341 (abstract)
• Teresa Morgan, "The Transfiguration (Mark 9:2–8) and the Raising of Lazarus (John 11:1–44)," 342-363 (22)

Το τρέχον τεύχος του Biblica / The current issue of Biblica

 Biblica 103/2 (2022)

• Yitzhak Lee-Sak, "Benjamin's Birth, the Absence of Jerusalem, and the Insertion of Bethlehem in Gen 35,16-21," 165 - 185 (abstract)
• Fernando Milán, "Stones That Strike Down Giants: Daniel and David in a New Light," 186 - 212 (abstract)
• Benjamin D. Suchard, "Historical (In)accuracy and Linguistic Archaism in Daniel 5," 213 - 226 (abstract)
• Jerome H. Neyrey, "Mark's 'Legal System':  Contributions from the Anthropology of Law," 227 - 253 (abstract)
• Michael Bachmann, "Abschaffung der Tora bei Gesetzeskennern? Beobachtungen an und zu Röm 7,1-6," 254 - 268 (abstract)
• Terrance Callan, "One Day Like a Thousand Years (2 Pet 3,8)," 269 - 286 (abstract)

Το τρέχον τεύχος του CBQ / The current issue of CBQ

The Catholic Biblical Quarterly 84/3 (2022)

• Bradford A. Anderson, "Edom's (Dis)Possession," 365-384 (abstract)
• Madadh Richey, "The Child's Sickbed in the Elijah and Elisha Narratives: Safeguarding Ritual Space in 1 Kings 17 and 2 Kings 4,"  385-403 (abstract)
• Israel Mcgrew, "'What Is Enosh?' The Anthropological Contributions of Job 7: 17–18 through Allusion and Intertextuality," 404-423 (abstract)
• Duncan Reid, "The Significance of the "Ransom Saying" in Mark 10:45," 424-441 (abstract)
• John Sietze Bergsma, "A 'Great Day': The Context of a Johannine Expression (John 7:37; 19:31) in Second Temple Literature and Qumran (1QS 10.4; 4Q265 7 i.4)," 442-461 (abstract)
• Matthew Thiessen, "A Worthy Cornelius and Divine Grace: Complicating John Barclay's Paul and the Gift," 462-479 (abstract)

Στο τρέχον τεύχος του ETR / In the current issue of ETR

 Études théologiques et religieuses 97/2 (2022)

• Pierre-Olivier Léchot, "“Apostate, transgressor of the Law and intruder in true Christianism”. Confessional and transcultural roots of antipaulinism during the Enlightenment," 129-157 (abstract)
• Anna Van den Kerchove, "Adolf Deissmann: the New Testament, between history and philology. About a collective work edited by Cilliers Breytenbach and Christoph Markschies," 231-234 
• Luca Marulli, "The Gerasene and the young man (men): synchronic and diachronic perspectives of the story of the demoniac in Mark 5:1-20," 241-256 (abstract) 

    

Το τρέχον τεύχος του JSNT / The current issue of JSNT

​Journal for the Study of the New Testament 45/1(2022)

• Olegs Andrejevs, “FH Luke’s ‘Unpicking’: Some Observations on Francis Watson’s Recent Analysis (2018) and the Extent of the Phenomenon,” 3-22 (abstract)
  
• Denys N. McDonald, “‘Ex-Pagan Pagans’? Paul, Philo, and Gentile Ethnic Reconfiguration,” 23-50
  
• Paula Fredriksen, “Paul, Pagans and Eschatological Ethnicities: A Response to Denys McDonald,” 51-65
  
• Bruce Henning, “ Mark’s Miraculous Disciples: ἤθελεν παρελθεῖν αὐτούς (Mark 6.48) as Jesus’ Desire for the Disciples to Walk on Water,” 66-80 (abstract)
  
• Clarissa Breu, “Female Seed as a Metaphor: Queer Kinship in Revelation 12, Ancient Medical and Literary Texts and the Septuagint,” 81-108
  
• Timothy A. Brookins, “The Alleged ‘Letter Allegedly from Us’: The Parallel Function of ὡς δι’ ἡμῶν in 2 Thessalonians 2.2,” 109-131 (abstract)
  

Στο τρέχον τεύχος του ETL / in the current issue of ETL

​Ephemerides Theologicae Lovanienses 98/2 (2022)

• Michael Avioz, “Josephus’ Attitude towards Repetition and Doublets in his Jewish Antiquities,” 205-218 (abstract)
  
• Cornelis Bennema, “Paul's Paraenetic Strategy of Example and Imitation in 1-2 Thessalonians,” 219-238 (abstract)
  
• Evgenia Moiseeva, “Mani as an Exegete of the Old Testament? The Place of Gen 1,26-27 in Mani's Anthropogonym,” 239-260 (abstract)
  

Notes

• Olegs Andrejevs, “Mark's Framing of the Walking on the Sea Incident (Mark 6,45.53),” 293-312 (abstract)
  
• John-Christian Eurell, “ Rehabilitating Some Early Heretics: The Rhetoric of Heresy and Christian Diversity in the Second Century,” 313-330 (abstract)
  

Το τρέχον τεύχος του FilNeot / The current issue of FilNeot

 Filología neotestamentaria 34/54 (2021)

• Thomas Schumacher, "A Life with Paul: Norbert Baumert, his Vita and his Theological Profile," 5-15
• Stanley E. Porter, "The Dative Case in Some Examples of Greek Grammatical Discussion," 17-37
• Mathias Nell, "Kühne Übersetzungsleistung - Beobachtungen und Überlegungen zu Baumerts Reihe Paulus neu gelesen und über die Kritik an derselben," 39-67
• Sebastian Schneider, "Das Buch der Paulusbriefe. Der Kontext zur Lösung des Problems der Teilungshypothesen," 69-99
• Christian-B. Amphoux, "Qui est donc Apollos?" 99-112
• Albert Hogeterp, "On Pauline φύσις and Ancient Gender Perspectives in 1 Cor 11:2-16," 113-150
• Christoph W. Stenschke, "The Jewish Gospel in Romans 9-11 and the Claims of Rome," 151-181
• José Enrique Aguilar Chiu, "Tongues and Prophecy in 1 Cor 14:21-25," 183-195
• Ryan Kristopher Giffin, "The Latin Witnesses to the Justification Clause of Philippians 3,12: A Survey and Summary," 197-212
• Nathan Nadau, "“Our” Poets at Athens? Reconsidering a Variant Reading in Acts 17,28," 213-225
• Jermo van Nes, "Second-Century Vocabulary in the Pastoral Epistles? A Reassessment," 227-253
• Peter Rodgers, "Mark’s longer Ending," 255-260
• Andrew M. Bowden, "Recent Trends in the Interpretation of Paul's Epistle to the Romans, in Honor of Professor Dr. Norbert Baumert," 261-279

Ένα άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του Patristica Nordica Annuaria / A new article of biblical interest in the current issue of Patristic Nordica Annuaria

 Patristica Nordica Annuaria 36 (2021)

Joel Kuhlin, Paul Linjamaa, "The "Heretical" Reception of the Gospel of Mark," 69-88

Στο τρέχον τεύχος του Liber Annuus / In the current issue of Liber Annuus

 Liber Annuus 71/2021

• Anto Popović, "Il compito, il permesso, il divieto e la punizione (Gen 2,15-17)," 9-46 (abstract) 
• David Volgger, "Die Dynamik des werdenden Volkes Abrahams in Gen 12-25," 47-78 (abstract)
• Marco Settembrini, "La calunnia di Miriam: rilievi su Numeri 12,," 79-100 (abstract)
• Jean Paul René Ondoua Omgba, "La beauté poético-musicale des psaumes au service de la théologie : le cas du Ps 85, 101-124 (abstract)
• Vasile A. Condrea, "The verbless sentence of Biblical Hebrew: a grammatical and a text-linguistic reading," 125-154 (abstract)
• Matteo Munari, "Perfetti o misericordiosi? (Mt 5,48 // Lc 6,36)," 155-170 (abstract)
• Francesco Filannino, "Eine notwendige Alternative? Eine »inklusive« Interpretation von ὡς παιδίον (Mk 10,15), " 171-188 (absrtact)
• Piotr Blajer, "Luke’s Skillful Account of the Unsuccessful Inaugural Speech in Nazareth: A Narrative Study of Luke 4:16-30," 189-210 (abstract)
• Piotr Blajer, "Function and Purpose of the Five Major Travel Notices in Luke: The Structure of the Lukan Journey Section Reconsidered," 211-228 (abstract)
• Leonardo Giuliano, "1Ts 2,1-3,13: una periautologia paracletica," 229-248 (abstract)
• Elisa Chiorrini, "La Scrittura parla forse per invidia? Gc 4,5 e l’esigenza dell’amore di Dio," 249-288 (abstract)
• Tomislav Vuk, "The so-called Syrian clay mortars with stamp inscriptions: general classification and first edition or re-edition of some exemplars," 289-342 (abstract)
• Shimon Dar, "The Roman Villa in Eretz Israel: A Solution for Agrarian and Historical Problems," 397-424 (abstract)
• Asher Ovadiah, Sonia Mucznik, "Asklepios, Helios, Hygieia and Sarapis in the Decapolis," 493-510 (abstract)
• Ruth E. Jackson-Tal, Rachel Chachy, Yakov Kalman, Ehud Netzer, Gideon Foerster, Roi Porat, "Between Rulers and Rebels: The Glass Finds from the Mountain Palace-Fortress at Herodium," 511-544 (abstract)

Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

 Biblical Interpretation 30/3 (2022)

• Suzanna R. Millar, "The Ecology of Death in the Book of Job," 265–293 
• Author: Kevin Scott, "“Can You Hear Me Now?…Good!”: A Deaf Adder and the Inversion of Disability Imagery in Psalm 58:5–6," 294–311 (abstract)
• Author: Nathanael Vette, "The Many Fiery Furnaces of Daniel 3: The Evolution of a Literary Model," 12–328 (abstract)
• Hanna Tervanotko - Kyle Schofield, "“Let us cast lots, so that we may know” (Jonah 1:7): Oracle of Lot as a Ritual-like Activity in Ancient Jewish Texts," 329–350 (abstract)
• Sunhee Jun, "Can the Women Speak?: A Symptomatic Reading of the Women’s Silence in the Markan Ending," 351–373 (abstract)
• Nathan J. Nadeau, "The Philosophy of History and New Testament History: A Survey of the Former with Some Implications for the Latter," 374–397 (abstract)

Στο τρέχον τεύχος του Religions / In the current issue of Religions

 Religions 13/6 (2022)

• Mina Monier, "Mark’s Endings in Context: Paratexts and Codicological Remarks"
• Seth Heringer, "Description or Truth? A Typology of New Testament Theology
• Paul Anthony Hartog, "Johannine Ethics: An Exegetical-Theological Summary and a ‘Desiderative’ Extension of Mimesis"
• Thomas Andrew Bennett, "Is New Testament Theology Sufficiently Theological?"
• Michael F. Bird, "New Testament Theology: Too Theological, Too Difficult, and Too Repetitive?"
• John Michael Chase, "Did Socrates Meditate? On Some Traces of Contemplative Practices in Early Greco-Latin Philosophy"
• Jeremiah Cataldo, "Did the Prophets Teach Us to Protest?"

Το τρέχον τεύχος του BBR / The current issue of BBR

 Bulletin of Biblical Research 32/1 (2022)

• Nicoletta Gatti, "From Alien to Neighbor: The Journey of Ruth"
• Craig S. Keener, "The Unridden Donkey Colt: Mark 11;2 in Light of Equine Development and Pedagogy" 
• W. Gil Shin, "The Ambivalence of Jerusalem in Luke-Acts: The Limitations of Dyadic Approaches, and a Test of a Sojan Model of Thirdspace for Acts 7"