Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο SJTh / A new article of biblical interest in the current issue o SJTH

 Scottish Journal of Theology 75/4 (2022)

Ethan C. Jones, "Forming the imagination: Reading the Psalms with poets," 329-346 (abstract)

Στο τρέχον τεύχος του Scottish Journal of Theology / In the current issue of Scottish Journal of Theology

 Scottish Journal of Theology 75/2 (2022)

• Luke Zerra, "The body's availability: Ezekiel 37, Robert Jenson and disabled flesh," 117-122 (abstract)
• Timothy Troutner, "Sowing seeds of progressive revelation: Origen on the knowledge of the prophets," 123-136
• John-Christian Eurell, "The Hypomnemata of Hegesippus," 148-157 (abstract)

    

    

Στο τρέχον τεύχος του SJT / In the current issue of SJT

 Scottish Journal of Theology 75/2 (2022)

• Luke Zerra, "The body's availability: Ezekiel 37, Robert Jenson and disabled flesh," 117-122 (abstract)
• Timothy Troutner, "Sowing seeds of progressive revelation: Origen on the knowledge of the prophets," 123-136 (abstract)
• John-Christian Eurell, "The Hypomnemata of Hegesippus," 148-157 (abstract)

Στο τρέχον τεύχος του Scottish Journal of Theology / In the current issue of Scottish Journal of Theology

 Scottish Journal of Theology 74/4 (2021)

Robert Edwards, "The Gospel of John and Antiochene christology: The diverging paths of Theodore of Mopsuestia and John Chrysostom," 333-345 (abstract)

    

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

 Scottish Journal of Theology 74/3 (2021)

Jamie Davies, "Why Paul doesn't mention the ‘age to come’," 199-208 (abstract)

    

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

 Scottish Journal of Theology 74/1 (2021)

• Ximian Xu, "Karl Barth's ontology of holy scripture revisited," 26-40 (abstract)
• Fergus J. King - Dorothy A. Lee, "Lost in translation: rethinking words about women in 1–2 Timothy," 52-66 (abstract)

Στο τρέχον τεύχος του Scottish Journal of Theology / In the current issue of Scottish Journal of Theology

 Scottish Journal of Theology 74/4 (2020)

• Jonathan M. Platter, "Divine simplicity and scripture: a theological reading of Exodus 3:14," 295-306 (abstract)
• Gustaf W. Henriksson, "Grace in action: exploring the intersection of soteriology and ethics in the letter to Titus," 330-339 (abstract)

Ένα άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του Scottish Journal of Theology / A article of biblical interest in the current issue of Scottish Journal of Theology

Scottish Journal of Theology 73/3 (2020)

John-Christian Eurell, "The Epistle of James as a reception of Paul: Rehabilitating an epistle of straw," 216-224 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 73:2 (2020)

Gili Kugler, "Not Moses, but David: Theology and politics in Psalm 78," 126-136 (abstract)
   

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 72:4 (2019)

Darren Sarisky, "Theological interpretation of non-biblical texts," 385-397 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 72:3 (2019)

• Nicholas E. Lombardo, "Deriving natural law from the Decalogue, natural inclination and God's silence," 265-276 (abstract)
• Matthew Y. Emerson, "‘The one who trampled Hades underfoot’: a comparative analysis of Christ's descent to the dead and trinitarian relations in second-century Christian texts and Hans Urs von Balthasar," 277-290 (abstract)
• Austin Stevenson, "The self-understanding of Jesus: a metaphysical reading of historical Jesus studies," 291-307 (abstract)

   

Το τρέχον τεύχος του SJT / In the current issue of SJT

Journal for the Scottish Journal of Theology 72:2 (2019)

John-Christian Eurell, "The nature of Pauline glossolalia and its early reception," 182-190 (abstract)
   

Στο τρέχον τεύχος του SJTh / In the current issue of SJTH

Scottish Journal of Theology 72:1 (2019)

Nathan Chambers, "Divine and creaturely agency in Genesis 1," 1-19 (abstract)
   

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 71:4 (2018)

Bogdan G. Bucur, "Condescension, anticipation, reciprocal ecstasies: theological reflections on early Christian readings of Isaiah 6 and Daniel 3," 425-440 (abstract)

   

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 71:3 (2018)

• David Clark, "Psalm 74:8 and November 1938: rereading Dietrich Bonhoeffer's Kristallnacht annotation in its interpretive context," 253-266 (abstract)
• Jonathan Linebaugh, "The grammar of the gospel: justification as a theological criterion in the Reformation and in Paul's letter to the Galatians," 287-307 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 70:4 (2017)

Grant Macaskill, "History, providence and the apocalyptic Paul," 409-426 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 70:3 (2017)

• Richard S. Briggs, "The eclipse of Daniel's narrative: The limits of historical knowledge in the theological reading of Daniel," 264-277 (abstract)
• Steven Edward Harris, "The word(s) the Spirit gives: Lutheran and Reformed exegesis of 1 Corinthians 2:13," 295-309 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 70:2 (2017)

Donald Collett, "A place to stand: Proverbs 8 and the construction of ecclesial space," 166-183 (abstract)

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 70:1 (2017)

Markus Bockmuehl, "The personal presence of Jesus in the writings of Paul," 39-60

For Paul, where is Jesus now? The Apostle's Christ-mysticism provides one important clue to his sense of continued personal presence, but this coexists with an important eschatological dialectic that involves absence as much as presence. Moreoever, straightforward sublimation in terms of the Holy Spirit in no way exhausts the register of Jesus’ personal presence for Paul, which also finds specific application in repeated visionary experiences, as well as in the church gathered for worship, baptism, and eucharist. The dialectic of absence and presence appears on the one hand personally attuned in the assurance of Paul's Jesus that ‘My grace is sufficient for you’ (2 Cor 12:7), but it is also eschatologically and spatially articulated in the promise that ‘the Lord is near’ (Phil 4:5).

Thomas J. Millay, "Septuagint Figura: Assessing the Contribution of Richard B. Hays," 93-104

This article offers a brief engagement with Richard B. Hays's 2014 book Reading Backwards, with occasional reference to its 2016 successor, Echoes of Scripture in the Gospels. Beginning with a genealogy of Hays's notion of figural exegesis, the article calls attention to the bold theological claims that cash out his understanding of figural exegesis. It then proceeds to a critical dialogue that questions Hays' identification of his understanding of figural exegesis with that of the church fathers. Irenaeus and John David Dawson are drawn upon to argue for a significant difference between ancient practice and the post-critical hermeneutics evinced throughout Reading Backwards. The two approaches are by no means as easily drawn together as Hays seems to suggest, and the difference has significant implications for understanding the role God might play in how we relate the Old Testament to the New.

Στο τρέχον τεύχος του SJTh / In the current issue of SJTh

Scottish Journal of Theology 69:4 (2016)

• Katharine J. Dell, "Wisdom and Folly in the city: exploring urban contexts in the book of Proverbs," 389-401 
• Steve Mason, "N. T. Wright on Paul the Pharisee and ancient Jews in exile," 432-452
• Douglas A. Campbell, "Panoramic Lutheranism and apocalyptic ambivalence: an appreciative critique of N. T. Wright's Paul and the Faithfulness of God," 453-473