Το τρέχον τεύχος του Old Testament Essays / The current issue of Old Testament Essays

 Old Testament Essays 35/1 (2022)

• Raphael Bellmann, Hans-Georg Wünch, "Jahwe und die Götter: Ein Vergleich der Gottesdarstellungen in den Fluterzählungen der Genesis, dem Gilgamesch-Epos und dem Atramḫasīs-Mythos," 10-31
• Charlene Van der Walt, Hanzline R. Davids, "Heteropatriarchy’s Blame Game: Reading Genesis 37 with Izitabane during COVID 19," 35-50
• Giorgio Paolo Campi, "Belief in YHWH as Identity Marker in Pre-exilic Israel: An Identity-Oriented Reading of Deuteronomy 13," 51-67
• Stefanie Rembold, "Hannah in Stages and Places: An Exploration of Narrative Space in 1 Samuel 1," 68-83
• Gavin Michal, "Exploring Rabbinic Approaches to the Psalms," 84-110
• Wendy L Widder, "The Peti and the Power of Speech in Proverbs 1-9," 111-127
• C. Wynand Retief, "The Anti-Yahweh Label laššāw’ in Jeremiah (PART 2)," 128-139

 

 

 

 

Το τρέχον τεύχος του OTE / The current issue of OTE

 Old Testament Essays 34/3 (2021)

• Joshua Joel Spoelstra, "An Inverted Type-Scene? Setting Parameters around a Jacob Cycle Sister-Wife Story"
• Orly Keren - Hagit Taragan, "Jonadab Son of Shimeah: A Figure Wrapped in Controversy"
• Nicholas J. Campbell, "Counting the Jeremiahs: Machine Learning and the Jeremiah Narratives"
• June F. Dickie, "What "Persuades" God to Respond to the Psalmist's Cry? Use of Rhetorical Devices Related to "Vows of Future Praise" in Some Psalms of Lament"
• Doniwen Pietersen, "Re-interpreting Deuteronomy to Empower Women (of South Africa)"
• Shaul Bar, "Death by Stoning in the Hebrew Bible and in Post-Biblical Traditions"
• Robert Wafawanaka, "Toxic Masculinity in Africa and the Bible: The Strong-man Model and the Co-optation of Feminist Biblical Interpretation"
• l. Juliana Claassens, "The Ethical Obligation to Disrupt: Facing the Bloody City in Nah 3:1-7"
• Bin Kang, "Rhetoric of Honour and Shame in Understanding the Fate of the King of Tyre in Ezek 28:1-19"
• Hans-Georg Wünch, "'Dismiss All Foreign Wives!' The Understanding of the Torah in Ezra-Nehemiah as a Step towards Exclusive Judaism" 
• Louis C. Jonker, "Community Leadership, Diaspora, and Ezra-Nehemiah: Continuing the Conversation with Gary Knoppers"
• Barbara M. Leung Lai, "Making Some Sense of the Paradox: Polyphony, Conflicting Ideologies, Dialogism, and the Dialectic Dynamics of Ecclesiastes"
• Paba Nidhani De Andrado, "Reconciliation in the Templeless Age: The Servant as Sanctuary in Isa 53"
• Wynand C. Retief, "The Anti-Yahweh Label lassaw' in Jeremiah (PART 1)"

Το τρέχον τεύχος του OTE / The current issue of OTE

 Old Testament Essays 34/1 (2021)

• Bartosz Adamczewski, "Abraham and Sanballat," 14-26
• Nissim Amzallag, "Edomite Defectors among the Israelites: Evidence from Psalm 124," 27-49
• Katherine Gwyther, "Feasting and Fasting: Hybridity in the Book of Esther," 50-67
• Cephas Tushima, "Homosexuality and Liminality in Sodom: The Quests for Home, Fun and Justice (Gen 19:1-29)," 68-88
• Gesila Uzukwu, "'Like Father, Like Son'? The Woman as a Bargaining Object in Gen 20:1-18 and Gen 26:1-11," 89-113
• Albert Coetsee, "YHWH's 'Greatness,' 'Mighty hand,' 'Deeds' and 'Mighty Acts' in Deuteronomy 3:24,"114-140
• Jakob Böckle, "'Der Herr ist mein Hirte''  - Konzeptuelle Metapher als Lebenswirklichkeit," 189-217 (abstract)
• Eckart Otto, "The Suffering Moses in the Pentateuch and Psalms," 240-253 

Στο τρέχον τεύχος του OTE / In the current issue of OTE

 Old Testament Essays 33/3 (2020)

• David Tuesday Adamo, "The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18)," 393 - 407
• Emmanuel Kojo Ennin Antwi, Isaac Adjei Forson, Joseph Kwadwo Asuming, "Understanding Wisdom in the Old Testament through Its Akan (Ghana) Parallels: Linkages and Disconnections," 408 - 427
• Damian O. Odo, kindsley ikechukwu Uwaegbute, Virginus U. Eze, "'A Good Name Is Better than Wealth' in Proverbs 22:1 vis-à-vis the Related Igbo Maxim “Ezi Afa Ka Ego” (Integrity Surpasses Wealth)," 428 - 444
• Gerrie Snyman, "Readers’ Disgust in the Case of Rebekah, Jacob, Isaac, and Esau: Perverters of Justice?" 445 - 472
• William Krisel, "Was the Levite’s Concubine Unfaithful or Angry? A Proposed Solution to the Text Critical Problem in Judges 19:2," 473 - 489
• Sara Wells, Christopher B Hays, "Gradations of Degradation: Ezekiel’s Underworld as a Temple of Doom," 490 - 514
• Carsten Vang, "Inner-biblical Quotations in Old Testament Narra-tives: Some Methodological Considerations (ex. 1 Sam 15:2 and Deut 25:17–19)," 515 - 537
• Hans-Georg Wuench, "Does God Care about the Oxen? Some Thoughts on the Protection of Animals in the Law Texts of the OT from a Canonical Perspective," 538 - 555
• Ola Wikander, "“Go Out from Your Sign”: Rashi to Genesis 15:5 as a Reference to Astrological Primary Direction – Its Background in Rabbinic Literature and Parallels in Abraham bar Ḥiyya," 556 - 581
• Bernard Gosse, "Le Ps 18 Réaffirmation Messianique Dans le Cadre du Psautier en Relation à 1–2 Samuel et Divers Passages Bibliques," 582 - 595
• Yacouba Sanon, "Quand Ça Fait Si Mal: Protestation, Subversion et Espérance Dans le Psaume 137," 596 - 619
• Herrie van Rooy, "Suffering and Vengeance in the Psalms," 621 - 633
• Cas Vos, "The Lord is my Shepherd in Suffering," 621 - 633
• Simone Paganini, "The Righteous Suffering Servant: Observations about a Theological Problem in Four Individual Complaint Psalms," 649 - 662
• Christina Landman, "Healing the Wounded: The Psalms and Therapy, " 663 - 673
• Dominik Markl, "Cultural Trauma and the Song of Moses (Deut 32)," 674 - 689
• Gerda De Villiers, "Suffering in the Epic of Gilgamesh Epic," 609 - 705

 

Το τρέχον τεύχος του OTE / The current issue of OTE

 Old Testament Essays 33/2 (2020)

• Haim Dihi, "Problematic Terminology of the Manna Pericope (Exod 16:14-15) in the Light of Medieval Jewish Commentators and Biblical Hebrew Philology," 189-206
• Nissim Amzallag, "Beyond Idolatry – The Transgression of the Golden Calf Revisited," 207-231
• Johanna Friedl, "Kingship and ‘State’ in Torah, History, and Poetry: : Exploring the risk of terminological anachronism in Old Testament scholarship," 232-249
• Kang Bin, "The Positive Value of Shame for Post-exilic Returnees in Ezra/Nehemiah, " 250-265
• Tobias Häner, "Job’s Dark View of Creation:: On the Ironic Allusions to Genesis 1:1-2:4a in Job 3 and their Echo in Job 38-39," 266-284
• Solomon Olusola Ademiluka, "A Study of Malachi 3:8-12 in Relation to Tithing in some Churches in Nigeria," 285-305
• Wilhelm Wessels, "The Earth Mourns: Interconnectedness between Yahweh, People and Land in Jeremiah 23:10 and 15," 306-322
• C. Wynand Retief, "The Deity in the Definite Article: laššāwʼ and related terms for Baʻal in Jeremiah," 323-347
• Madipoane Masenya (Ngwan'a Mphahlele), "Professor David Tuesday Adamo’s Biblical Scholarship on Women: : Reflections from an African-South African Mosadi," 348-362

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 33:1 (2020)

• L. Juliana Claassens, "Reading Trauma Narratives: Insidious Trauma in the Story of Rachel, Leah, Bilhah and Zilpah (Genesis 29-30) and Margaret Atwood's The Handmaid's Tale"
• Refael Furman, "Trauma and Post-Trauma in the Book of Ezekiel"
• M.A.E (Ashraf) Dockrat, "Featuring of Islam in the writings, particularly Old Testament commentaries, of Adrianus Van Selms (1906-1984)"
• Siegbert Riecker - Hendrik J. Koorevaar, "Die Bedeutung des Ausdrucks „am Tag ..." in Genesis 2,4 im Rahmen des Pentateuch" 
• Marius Terblanche, "'The Future in the Land belongs to us': Conflicting Perceptions on the Land in Jeremiah 32:1-44 (LXX 39:1-44)"
• Temba Rugwiji, "The Law and Society in the Old Testament: Formulation and Implementation of the Law in Ancient Israel"
• Blessing Onoriode Boloje, "Returning to Yahweh and Yahweh's Return: Aspects of שׁוּב“•’” in the Book of Malachi"
• Shaul Bar, "The Death of Samson"

To τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 32:3 (2019)

• Blessing Onoriode Boloje, "Extravagant rituals or ethical religion (Micah 6:6–8)? Ritual interface with social responsibility in Micah," 800-820
• C.J. (Neels) Redelinghuys, "Negotiating an eco-conscious translation of the Hebrew Bible : Jonah 3:1–10 as test case," 821-845
• Solomon Olusola Ademiluka, "'For I Hate Divorce,' says the Lord : interpreting Malachi 2:16 in relation to prohibition of divorce in some churches in Nigeria," 846-868
• Gudrun E. Lier, "The travail of pain : an interpretive perspective from scripture," 869-884 
• June Frances Dickie, "The intersection of biblical lament and psychotherapy in the healing of trauma memories," 885-907
• Timothy L. Decker, "Contrastive characterization in Ruth 1:6–22 : three ways to return from exile," 908-935
• David Tuesday Adamo, "Reading Psalm 35 in Africa (Yoruba) perspective," 936-955
• Benjamin D. Giffone, "'Israel’s' only son? The complexity of Benjaminite identity between Judah and Joseph," 956-972

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 32:2 (2019)

• Prof Gert T. M. Prinsloo - Prof Gert T. M. Prinsloo - Dr Beat Weber, "Editorial: “Be exalted, o God, above the Heavens!” (Psalm 108:6) - Studies in the Book of Psalms and its reception Presented to Phil J. Botha on his 65th birthday," 288-301
• Johann Cook, "Psalm 39 (LXX 38): A Retributive Psalm?"  302-316
• Gianni Barbiero, "Psalm 41:14, or the Unity of the Masoretic Psalm 41," 317-342 
• Sigrid Eder, "Storytelling in the Psalter? Chances and Limits of a Narrative Psalm Analysis – Shown Exemplarily in Psalm 64," 343-357
• Dennis Tucker, "The Ordered World of Psalm 92," 358-377
• Susanne Gillmayr-Bucher, "'The Rivers Have Lifted up their Voice': Imagining the Mighty Waters in Psalm 93," 378-397
• Johan Hendrik Potgieter, "'I Love Yahweh and I Believe in Him - Therefore I Shall Proclaim His Name': How Psalm 116 Integrated and Reinterpreted Its Constituent Parts," 398-411
• Madipoane Masenya (Ngwan'a Mphahlele), "Making Sense of Psalm 127:3-5 in African / South African Contexts," 412-425
• Hendrik Viviers, "The Psychology of Place Attachment and Psalm 128," 426-443
• Susan Gillingham, "Jewish and Christian Approaches to Suffering in the Reception of Psalm 137," 444-463
• Hulisani Ramantswana, "Song(s) of Struggle: A Decolonial Reading of Psalm 137 in Light of South Africa’s Struggle Songs," 464-490
• David G. Firth, "Psalm 139: A Study in Ambiguity," 491-510
• Johannes Sumpter, "The canonical shape of Psalms 1-14," 514-543
• Bernard Gosse, "La question du pauvre dans le premier psautier davidique, Psaumes 3-41, comme réponse à Proverbes 30,13-14," 544-555
• Lodewyk Sutton, "Darkness as an Anthropological Space. Perspectives Induced by Psalms 88 and 139 on the themes of Death, Life and the Presence of YHWH," 556-577
• Beat Weber, "„Asaph Meets Hosea“ Verbindungen zwischen Hosea-Schrift und Asaph-Psalmen, ausgehend von „Kriegsbogen“-Formulierungen," 578-605
• Pieter van der Lugt, "His Faithfulness is from Generation to Generation (Ps 100:5c): The Coherence of the Eleven Compositions Psalms 90-100," 606-635
• Gert TM Prinsloo, "Reading Psalm 112 as a “Midrash” on Psalm 111," 636-688
• Nancy L deClaissé-Walford, "The Role of Psalms 135-137 in the Shape and Shaping of Book V of the Hebrew Psalter," 669-686
• Johannes Bremer, "'Land' as a Topic in the Book of Psalms?" 687-715
• Herrie van Rooy, "The East Syriac Psalm Headings in Manuscript 18>8dt1: Manchester, John Rylands Library, Rylands Syriac Manuscript 4," 716-728
• Jaqueline S du Toit, "Authorship, Authority and Attribution: Children’s Bibles, David and Psalms," 729-742
• Jaco Gericke, "Restating the Psalter’s Perspectives on Divine Justice in Philosophical Terms," 743-763
• Christo Lombaard, "The Psalms’ Ancient Musicality, Later Musical Reception and Bono’s Psalmic Spirituality," 764-780

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 32:1 (2019)

• Phil J. Botha, "Psalm 32 : a social-scientific investigation," 12-31 (abstract)
• Wen-Pin Leow, "Changing one’s tune : re-reading the structure of Psalm 132 as complex antiphony,"  32-57 (abstract)
•  Arie C. Leder, "'There he built an altar to the Lord' (Gen 12:8) City and Altar Building in Genesis," 58-83 (abstract)
• Friday S. Kassa, "Who is my Brother? an ironic reading of Genesis 19:1-11," 84-100 (abstract) 
• Albert J. Coetsee, "YHWH and Israel in terms of the concept of life in Deuteronomy," 101-126 (abstract)
• Péter Jenei, "Strategies of stranger inclusion in the narrative traditions of Joshua–Judges : the cases of Rahab’s household, the Kenites and the Gibeonites," 127-154 (abstract)
• Augustin L. Kagunge, "Pitie et non-violence dans 1S 24-26 : Cas de David versus Saül et Nabal," 155-173 (abstract)
• Joshua Joel Spoelstra, "Mordecai’s royal vestments : princely and/or priestly?" 174-196 (abstract)
• Wendy L. Widder, "Letting Nebuchadnezzar speak  : the purpose of the first-person narrative in Daniel," 197-214 (abstract) 
• Daniel F. O’Kennedy, "Key themes in Zechariah 1-8," 215-228 (abstract)
• Kivatsi J. Kavusa, "Ecological hermeneutics and the interpretation of biblical texts yesterday, today and onwards : critical reflection and assessment," 229-255 (abstract)
• Benjamin Kilchör, "The pater tamilias as a landowner in the context of the slave laws of the Pentateuch. a brief response to Esias E. Meyer" 256-262 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 31:3 (2018)

• Eric Peels, "Wee over Moab… Een exegese van Jeremia 48:1-10," 476-493
• Scott Ellington, "De-centering Lamentations : a crisis of hope, of memory, and of continued presence," 494-505
• Lee Roy Martin, "The chiastic structure of Psalm 106," 506-521 
• Liza Esterhuizen, "Decolonising biblical trauma studies : the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective," 522-533 
• Amelia Rebecca Basdeo-Hill, "Sights and sounds of death valley : a close reading of Ezekiel 37:1-14," 534-552
• Leonard P. Maré, "Ezekiel, prophet of the Spirit : רוח in the book of Ezekiel," 553-570
• Hendrik L. Bosman, "Loving the neighbour and the resident alien in Leviticus 19 as ethical redefinition of holiness," 571-590
• Jacqueline Grey, "Isaiah’s vision of Yahweh and ethical replication," 591-612 
• Juliana Claassens, "The hidden wounds of structural violence : exploring an intersectional understanding of violence in Jeremiah 4-6," 613-629
• Blessing Onoriode Boloje, "Trading Yahweh’s word for a price : ethical implications of the collusion of prophets and priests in Micah 3:5–7, 11," 630-650
• Knut Holter, "To the question of an ethics of Bible translation : some reflections in relation to Septuagint Isaiah 6:1 and 19:25," 651-662
• Gert T.M. Prinsloo, "Inner-biblical allusion in Habakkuk’s משא (Hab 1:1-2:20) and utterances concerning Babylon in Isaiah 13-23 (Isa 13:1-14:23; 21:1-10)," 663-691
• Ellen van Wolde, "The problem of the potsherd : Job 2:8 in a new perspective," 692-704
• Madipoane Masenya, "Hearing Jeremiah’s confessions in light of the metaphor of the ‘Silent’ sheep : reflections through the African lore," 705-718
• Funlola O. Olojede, "What of the night? conceptions and theology of night in Isaiah and the Book of the Twelve," 719-736
• Eben Scheffler, "Allegorising Song of Song’s most erotic parts : Judaism, Calvinism, Lutheranism," 737-758
• Daniel L. Smith-Christopher, "The outlaw David ben Jesse : reading David as Geronimo in exile?" 759-779
• Rickie Moore, "Finding the Spirit of Elijah in the story of Elisha and the Lost Axe Head: 2 Kings 6:1-7 in the Light of 2 Kings 2," 780-789
• Alphonso Groenewald, "A trauma perspective of the redaction of the poor at the end of Book I (Pss 3-41) and Book II (Pss 42-72) of the Psalter," 790-811 

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 31:1 (2018)

• Jacobus A. Naudé και Cynthia L. Miller-Naudé, "The evolution of biblical Hebrew linguistics in South Africa : the last 60 years," 12-41 (abstract)
• David T. Adamo, "The extent to which OTSSA Journal (OTE) reflects the Indigenous African Culture and Tradition from 2001-2016," 42-65 (abstract)
• Alice Deken, "Genesis 14 and “The Four Quarters”," 66-89 (abstract)
• Matthew Haynes και P. Paul Krüger, "Creation Rest : Exodus 20:8-11 and the First Creation Account," 90-113 (abstract)
• Grace Ko, "2 Samuel 21-24 : a theological reflection on Israel’s kingship," 114-134 (abstract)
• Peter Lechion Kimilike, "Poverty context in Proverbs 31:1-9 : a Bena Tanzanian analysis for transformational leadership training," 153-165 (abstract)
• Solomon Olusola Ademiluka, "Interpreting Proverbs 22:1 in Light of Attitude to Money in African Perspective," 164-183 (abstract)
• Aron Pinker, "Breaking of a New Day in Job 38:12-15," 184-216 (abstract)
• Daniel Simango, "A comprehensive reading of Psalm 137," 217-242 (abstract)
• Blessing Onoriode Boloje, "Malachi’s use of תּוֺרַה in dialogue with the Wisdom Tradition of Proverbs," 243-263 (abstract)
• Pieter de Vries, "The presence of YHWH in exile according to the Book of Ezekiel, with special reference to the meaning of the expression מִקְ דָּ֣שׁ מְעַט in Ezekiel 11:16," 264-279 (abstract)
• Pieter van der Zwan, "Daniel: El profeta mesiánico, Merling Alomía," 280-287 (abstract)
• Christoph Stenschke, "The Bible in Motion: A Handbook of the Bible and Its Reception in Film, Rhonda Burnette-Bletsch (ed.)," 280-287 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 30:2 (2017)

• Gerrie F. Snyman, "Tribute to Sakkie Spangenberg," 215-218
• "Prof. Izak J.J. Spangenberg: Curriculum Vitae," 219-224
• Hans Ausloos, "The Story of Ehud and Eglon in Judges 3:12-30 : a literary pearl as a theological stumbling block," 225-239 (abstract)
• Phil J. Botha, "Psalm 39 and its place in the development of a doctrine of retribution in the Hebrew Bible," 240-264 (abstract)
• Johann Cook, "A Theology of the Septuagint?," 265-282 (abstract)
• Helen Efthimiadis-Keith, "The memory of original wholeness and conscious differentiation in Genesis 1:1-2:4a," 283-299 (abstract)
• Annette Evans, " Ezekiel’s “Living Beings” in Pseudo-Ezekiel 4Q385, Frg. 6: a comparison with key Angelological verses in Ezekiel 1 and 10," 300-314 (abstract)
• Jaco Gericke, "The meaning of Moses’ life : an analytic and comparative-philosophical perspective," 315-336 (abstract)
• K. Holter, "What shall we do with the Canaanites? an ethical perspective on Genesis 12:61," 337-347 (abstract)
• Louis J. Jonker, "“Satan made me do it!” the development of a Satan figure as social-theological diagnostic strategy from the late Persian Imperial Era to early Christianity," 348-366 (abstract)
• Jurie le Roux, "Two Africans and the elusiveness of meaning," 367-383 (abstract)
• Madipoane Masenya, "Towards an MIT-conscious Biblical Studies in South Africa? glimpsing the stories of absent husbands and waiting wives," 384-402 (abstract)
• Ndikho Mtshiselwa, " Reading Jeremiah 31:31-34 in Light of Deuteronomy 29:21-30:10 and of Inqolobane Yesizwe : some remarks on prophecy and the Torah," 403-420 (abstract)
• Gerrie F. Snyman, " Figuring out Cain : Darwin, Spangenberg, and Cormon," 421-442 (abstract)
• H. J. M. (Hans) van Deventer, "Aspects of liminality in the book of Daniel," 443-458 (abstract)
• Schalk Willem van Heerden, "Shades of green - or grey? towards an ecological interpretation of Jonah 4:6-11," 459-477 (abstract)
• Pieter M. Venter, "Different perspectives on poverty in Proverbs, Sirach, and 4QInstruction : wisdom in transit," 478-502 (abstract)
• Hendrik Viviers, "Why nature is good to think, feel and live by in the Joban divine speeches : some psychological perspectives on the worth of exposure to wild animals," 503-524 (abstract)
• Gerald West, "Redaction criticism as a resource for the Bible as “a site of struggle”," 525-545 (abstract)

Tο τρέχον τεύχος του ΟΤΕ / The current issue of OTE

Old Testament Essays 30:2 (2017)

• Hans Ausloos, "The Story of Ehud and Eglon in Judges 3:12-30 : a literary pearl as a theological stumbling block," 225-239 (abstract)
• Phil J. Botha, "Psalm 39 and its place in the development of a doctrine of retribution in the Hebrew Bible," 240-264 (abstract)
• Johann Cook, "A Theology of the Septuagint?," 265-282 (abstract)
• Helen Efthimiadis-Keith, "The memory of original wholeness and conscious differentiation in Genesis 1:1-2:4a," 283-299 (abstract)
• Annette Evans, "Ezekiel’s 'Living Beings' in Pseudo-Ezekiel 4Q385, Frg. 6: a comparison with key Angelological verses in Ezekiel 1 and 10," 300-314 (abstract)
• Jaco Gericke, "The meaning of Moses’ life : an analytic and comparative-philosophical perspective," 315-336 (abstract)
• -, "What shall we do with the Canaanites? an ethical perspective on Genesis 12:61," 337-347 (abstract)
• Louis J. Jonker, "'Satan made me do it!' the development of a Satan figure as social-theological diagnostic strategy from the late Persian Imperial Era to early Christianity," 348-366 (abstract)
• Jurie le Roux, "Two Africans and the elusiveness of meaning," 367-383 (abstract)
• Madipoane Masenya, "Towards an MIT-conscious Biblical Studies in South Africa? glimpsing the stories of absent husbands and waiting wives," 384-402 (abstract)
• Ndikho Mtshiselwa, "Reading Jeremiah 31:31-34 in Light of Deuteronomy 29:21-30:10 and of Inqolobane Yesizwe : some remarks on prophecy and the Torah," 403-420 (abstract)
• Gerrie F. Snyman, "Figuring out Cain : Darwin, Spangenberg, and Cormon," 421-442 (abstract)
• H. J. M. (Hans) van Deventer, "Aspects of liminality in the book of Daniel," 443-458 (abstract)
• Schalk Willem van Heerden, "Shades of green - or grey? towards an ecological interpretation of Jonah 4:6-11," 459-477 (abstract)
• Hendrik Viviers, "Why nature is good to think, feel and live by in the Joban divine speeches : some psychological perspectives on the worth of exposure to wild animals," 503-524 (abstract)
• Gerald West, "Redaction criticism as a resource for the Bible as 'a site of struggle'," 525-545 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 29:3 (2016)

• Sidney K. Berman, "Greatness versus smallness : a postcolonial analysis of the healing of Naaman (2 Kings 5)," 403-418
• Eugene Coetzer, "Heroes and villains in 2 Maccabees 8:1-36 – a rhetorical analysis," 419-433
• Nathan Esala, "Loyalty and liberation : Skopos theory’s ethic in dialogue with contextual Bible study’s commitments," 434-454
• Stuart J. Foster, "'Hey, you! Job! Listen up.' Elihu’s use of Job’s name and its implications for translation," 455-468 
• Bernard Gosse, "Les raisons de la violence de l’attaque des Asaphites contre les Coréites en Jr 9,1-7, ou l’exclusion des chantres Coréites comme contrepartie de l’intégration des Ezrahites par les Asaphites," 469-480
• Kavusa Kivatsi Jonathan, "Social disorder and the trauma of the Earth community : reading Hosea 4:1-3 in light of today’s crises," 481-501
• Benjamin Kilchör, "Did H influence D on an early or a late stage of the redaction of D?," 502-512
• Arie C. Leder, "From the mountain of YHWH to Israel’s מנוחה : the desert itinerary of Numbers 10:11-36," 513-534
• Funlola Olojede, "Angelo o Angela? Issues of degenderization in the depictions of angelic beings in the Bible," 535-549
• Aron Pinker, "A proposal for the restoration of Job 34:26-30 in Elihu’s second speech," 550-580
• Daniel Simango & P. Paul Krüger, "An Overview of the Study of Imprecatory Psalms: Reformed and Evangelical Approaches to the Interpretation of Imprecatory Psalms," 581-600
• Gerrie F. Snyman, "Cain and vulnerability : the reception of Cain in Genesis Rabbah 22 and Targum Onkelos, Targum Neofiti and Targum Pseudo-Jonathan," 601-632

Το τρέχον τεύχος του ΟΤΕ / The current issue of OTE

Old Testament Essays 29:1 (2016)

• Yaw Adu-Gyamfi, "'Thou shalt not suffer a witch to live' (Exod 22:18) and contemporary Akan Christian belief and practice : a translational and hermeneutical problem,"  1-32 (abstract)
• Joel T. K. Biwul, "What is he doing at the gate? understanding Proverbs 31:23 and its implications for responsible manhood in the context of African societies," 33-60 (abstract)
• Phil J. Botha, "True happiness in the presence of YHWH : the literary and theological context for understanding Psalm 16,"  61-84 (abstract)
• Jaco W. Gericke, "Philosophical criticism of the Hebrew Bible and the analytic-continental divide," 85-99 (abstract)
• Paul A. Kruger, "Mothers and their children as victims in war : Amos 1:13 against the background of the ancient near East," 100-115 (abstract)
• Michael Daniel Matthew, "Daniel at the beauty pageant and Esther in the lion's den : literary intertextuality and shared motifs between the books of Daniel and Esther,"  116-132 (abstract)
• Ndikho Mtshiselwa, "Mind the working-class people! an African reading of Leviticus 25:8-55 with Latino/a critical tools," 133-150 (abstract)
• Sakkie Spangenberg, "Psalm 73 and the Book of Qoheleth," 151-175 (abstract)
• Charlene Van der Walt & Terblanche, Judith, "Reimagining a solitary landscape : tracing communities of care in Exodus 1-2 and the film Shirley Adams," 176-194 (abstract)
• Beat Weber, "Gelobt sei der HERR, mein Fels ...! (Ps 144,1) Wirkung und Bedeutung von Psalm 18 (// 2 Samuel 22) im Nachfeld des Psalters," 195-220 (abstract)
• Bernard Gosse, "Le rôle du Cantique d'Isaïe 12 dans la Rédaction du Livre d'Isaïe, en relation au Psautier et Cantiques," 221-227 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 28:3 (2015)

• Gerrie Snyman, "Parameters of (South) African Old Testament Scholarship : editorial," 577-580 (abstract)
• Peet J. Van Dyk, "'Responsible stewardship' - the root of all evil in eco-theology? Old Testament Essays 28(2) 2015 : pp. 523-535 : erratum," 580
• Alexander I. Abasili, "Hannah's ordeal of childlessness : interpreting 1 Samuel 1 through the prism of a childless African woman in a polygynous family," 581-605 (abstract)
• Ulf Bergstrom, "The progressive-imperfective path from Standard to Late Biblical Hebrew," 606-635 (abstract)
• Hendrik L. Bosman, "Ants, spiders or bees... and ticks? A typology of Old Testament scholarship in South Africa since 1994 within its African context," 636-654 (abstract)
• L. Juliana M. Claassens, "Rethinking humour in the Book of Jonah : tragic laughter as resistance in the context of trauma," 655-673 (abstract)
• Milda De Vaal-Stanton, "The meaning and implications of Ruth 4:5 : a grammatical, socio-cultural and juridical investigation," 674-693 (abstract)
• Mmapula Diana Kebaneilwe, "The good creation : an ecowomanist reading of Genesis 1-2," 697-703 (abstract)
• Ndikho Mtshiselwa, "Context and context meet! A dialogue between the Sitz-im-Leben of Psalm 23 and the South African setting," 704-723 (abstract)
• Funlola Olojede, "'...What of the night?' Theology of night in the Book of Job and the Psalter," 724-737 (abstract)
• Andre G. Odendaal -  Jurie H. Le Roux, -  Alphonso Groenewald, ""Troos" in Deutero-Jesaja : 'n ondersoek na aanleiding van die voorkoms van die werkwoord נחם,"  (abstract) 738-759
• J.H. (Henk) Potgieter, "Psalm 56 read within its literary context in the Psalter and its connections with King David," 760-776 (abstract)
• Gert T.M. Prinsloo, "Suffering as separation : towards a spatial reading of Psalm 11," 777-896 (abstract)
• Hulisani Ramantswana, "Not free while nature remains colonised : a decolonial reading of Isaiah 11:6-9," 807-831 (abstract)
• H.J.M. (Hans) Van Deventer, "Literary lions with real bite : re-examining the intertextual rhetoric in Daniel 6," 832-846 (abstract)
• Robert Kuloba Wabyanga, "The destruction of Sodom and Gomorrah revisited : military and political reflections," 847-873 (abstract)