To τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

Biblical Interpretation 33 4/5 (2025)

Special Issue: Twenty More Years of Bible and Film 

• Brandon R. Grafius, Eric X. Jarrard, Adele Reinhartz, and Rebekah Welton, "Twenty More Years of Bible and Film: An Introduction," 299-313 (OA)
• Robert A. Kranz, "The Perils of Jephthah’s Daughter: Biblical Films as Social Problem-Solving Operations," 315–337 (abstract)
• Nicholas J. Schaser, "The Wind Blows Where It Wishes: Metalepsis and the Gospel of John in Robert Bresson’s A Man Escaped," 338–355 (abstract)
• Melody D. Knowles, "Trust and Type in Jesus Films:  Playing with Expectations in Son of Man and Das neue Evangelium," 356–376 (abstract)
• Grace Emmett, "Re-forming Romans with First Reformed," 377–397 (abstract)
• Ryan Higgins, "Impious Frauds: Found Footage Horror and the Book of Deuteronomy," 398–417 (abstract)
• Rebekah Welton, "The Monster, Delilah and Liberation in The Shape of Water," 418–439 (OA)
• Brandon R. Grafius, "Us and the Tethered of Genesis," 440–457 (abstract)
• Eric X. Jarrard, "Get Out of Eden! Jordan Peele and the Horrific Afterlife of Creation," 458–482 (abstract)

Το τρέχον τεύχος του NTS / The current issue of NTS

 New Testament Studies 69/3 (2023)

• John M.G. Barclay, "Rich Poverty: 2 Corinthians 8.1–15 and the Social Meaning of Poverty and Wealth," 243-257 (open access)
• Christina Hoegen-Rohls, "Rezeptionskritik und Rezeptionsgeschichte des Neuen Testaments: Eine methodologische Skizze," 258-270 (open access)
• Régis Burnet, "What is Reception Study? A Proposal for Terminological Definitions Based on Christina Hoegen-Rohls’ Article," 271-276
• Régis Burnet, "Why ‘Reception History’ Is Not Just Another Exegetical Method: The Case Of Mark's Ending," 277-290 (abstract)
• Christina Hoegen-Rohls, "Überlegungen zur Rezeptionsgeschichte des Neuen Testaments im Gespräch mit Régis Burnet," 291-298 (open access)
• Anders Runesson, "What Does It Mean to Read New Testament Texts ‘within Judaism’?" 299-312 (open access)
• Michael P. Theophilos, "Numismatic Insights into Pauline Ethics: ΕΥΕΡΓ- on Roman Provincial, Parthian and Seleucid Coinage," 313-331 (open access)
• Laurențiu Florentin Moț, "Is λιβανωτός a censer/brazier in Revelation 8.3, 5? How in the lexicon is this possible?" 332-344 (abstract)
• David Cielontko, "The Second Teacher's Story in the Infancy Gospel of Thomas: A Contribution to the Recent Discussion on the Developmental Interpretation," 345-354 (open access)
• Luisa Lesage Gárriga, "‘Why don't you sing, Thomas?’ The manuscript tradition omitting the Hymn of the Bride in Acta Thomae," 355-363 (abstract)

Στο τρέχον τεύχος του Theologische Zeitschrift / In the current issue of Theologische Zeitschrift

 Theologische Zeitschrift 79/1 (2023)

Natalia Bakshi,  "«Sowjetparadies» vs. «Verlorenes Paradies». Zur Aktualisierung der biblischen Urgeschichte in der sowjetischen und russischen Literatur der 1920er Jahre," 104-122

After the upheavals of the Russian Revolution, the biblical discourses of the New Man and Paradise were updated by both the Soviets and the exiles. While Soviet propaganda made a conscious and also deliberate polemical exaggeration of Christian usage, writers like Jevgenij Zamjatin and Michail Bulgakov tried to address the proximity of a Soviet «paradise» to hell and to expose the socialist utopia of the «new man» as a dystopia. In the exile poetry of Ivan Bunin or Vladimir Nabokov, for example, the use of Christian symbols, on the other hand, is a metaphorical one that helps to articulate longings or feelings of loss and grief. The presented discourses of reception are to be understood as a kind of real-dialectical dispute about the adequate actualisation of traditional Christian metaphors of disruption.

Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο SJTh / A new article of biblical interest in the current issue o SJTH

 Scottish Journal of Theology 75/4 (2022)

Ethan C. Jones, "Forming the imagination: Reading the Psalms with poets," 329-346 (abstract)

Στο τρέχον τεύχος του Scrinium / In the current issue of Scrinium

 Scrinium 77/1 (2022)

• Anna Cherkashina and Alexey Lyavdansky, "Syriac Love Charms. Part I. The Recipe-Type," 68–91  
• Hector Ricardo Francisco, "The Old Testament in the First Discourse on Martyrs," 110–133 
• András Kraft, "Natural Disasters in Medieval Greek Apocalypses," 158–171 
• Liudmila Navtanovich, "“I Counted Sun’s Faces” in the Short Recension of 2 Enoch," 372–381 

Στο τρέχον τεύχος του RÉJ / In the current issue of RÉJ

 Revue des Études Juives 181/1-2 (2022)

José-Vicente Niclós Albarracín, "The Hebrew Gospel of Matthew in Shem Tob's Eben Boḥan: Particular Features and Medieval Sources," 137 - 157 (abstract)

Στο τρέχον τεύχος του ETR / In the current issue of ETR

 Études théologiques et religieuses 97/2 (2022)

• Pierre-Olivier Léchot, "“Apostate, transgressor of the Law and intruder in true Christianism”. Confessional and transcultural roots of antipaulinism during the Enlightenment," 129-157 (abstract)
• Anna Van den Kerchove, "Adolf Deissmann: the New Testament, between history and philology. About a collective work edited by Cilliers Breytenbach and Christoph Markschies," 231-234 
• Luca Marulli, "The Gerasene and the young man (men): synchronic and diachronic perspectives of the story of the demoniac in Mark 5:1-20," 241-256 (abstract) 

    

Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

 Biblical Interpretation 30/4 (2022)

• Jeremy Schipper, "The Blessing of Ham: Genesis 9:1 in Early African American Biblical Scholarship," 399–414 (abstract)
• David A. Schones, "Texts of Terror: The Bible and Bathroom Bill in Texas," 415–436 (abstract)
• Katherine E. Southwood, "The “Foreigner” and the Eunuch: The Politics of Belonging in Isaiah 56:1–8,"
•  437–459
• Daniel L. Smith-Christopher, "Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990," 460–485 (abstract) 
• Richard Anthony Purcell, "Playing the Man in the Book of Ruth: Reshaping the Masculine Ideal," 486–508 (abstract) 
• Laura Nasrallah, "Christemporos: Christ and the Market in Early Christian Texts," 509–537 (abstract)

Στο τρέχον τεύχος του HTR / In the current issue of HTR

 Harvard Theological Reciew 115/3 (2022)

• Matthew Chalmers, "Past Paul’s Jewishness: The Benjaminite Paul in Epiphanius of Cyprus," 309-330 (abstract)
• Menahem Ben-Sasson, "“The Vision of Daniel” from the St. Petersburg Genizah," 331-362

Στο τρέχον τεύχος του Religions / In the current issue of Religions

 Religions 13/7 (2022)

• Timothy W. Reardon, "Religion, Politics, and New Testament Theology: Contesting Relevance and a Constructed Category"
• Dorothy A. Lee, "Jesus’ Spirituality of [Af]filiation in the Fourth Gospel"
• Liv Ingeborg Lied, "Epistles from Jerusalem: The Paratexts of Syriac 2 Baruch and the Peshitta Jeremiah Corpus"
• Kelsie G. Rodenbiker, "Marking Scriptural Figures as Sacred Names"
• Isaac T. Soon, "Absent in Body, Present in Spirit: Apostolic Iconography in Greek Byzantine New Testament Manuscripts"
• Lena-Sofia Tiemeyer, "Jonah in 20th Century Literature"
• Stephen P. Ahearne-Kroll, "Jesus’s Death as Communal Resurrection in Mark Dornford-May’s 2006 Film Son of Man"

Στο τρέχον τεύχος του Scottish Journal of Theology / In the current issue of Scottish Journal of Theology

 Scottish Journal of Theology 75/2 (2022)

• Luke Zerra, "The body's availability: Ezekiel 37, Robert Jenson and disabled flesh," 117-122 (abstract)
• Timothy Troutner, "Sowing seeds of progressive revelation: Origen on the knowledge of the prophets," 123-136
• John-Christian Eurell, "The Hypomnemata of Hegesippus," 148-157 (abstract)

    

    

Το τρέχον τεύχος του Early Christianity / The current issue of Early Christianity

Early Christianity 13/2 (2022)

• Florence Gantenbein, "»Guides to Those Who Believe« (EpAp 43:7)," 145-162 (abstract)
• Nikolai Kiel, "Die polymorphe Christologie und ihre soteriologischen Implikationen in der Ascensio Isaiae," 163-187 (abstract)
• John-Christian Eurell, "Ignatius, Polycarp, and Their Reception in the Second Century,"  188-204 (abstract)
• Chance Everett Bonar, "Hermas the (Formerly?) Enslaved," 205-226 (abstract)
• Robert Matthew Calhoun, "Paul the Catechist in 3 Corinthians," 227-240 (abstract)

Το τρέχον τεύχος του Eugesta / The current issue of Eugesta

 Eugesta 11 (2021)

• Elodie Bauer, "Les bandelettes croisées : l’attribut de la femme active grecque ?" 
• Ariana Traill, "Domestic violence, tragedy, and reconciliation in Menander’s Perikeiromene"
• Morena Deriu, "Ibridi e polifonia, binarismo e norma nelle vicende di Eraide e Callò secondo Diodoro (XXXII 10-12)"
• Lara Dubosson-Sbriglione, "Veturia : négociatrice et ambassadrice de Rome"
• Catharine Edwards, "Magna Mater and the poet unmanned (Ovid, Fasti 4.179-372)"
• Carole E. Newlands, "Performing Foundation: the Gendered Role of Baking in Ovid’s Fasti"
• Craig A. Gibson, "Proof of Consummation of Marriage in Menander Rhetor"
• Jordi Pia-Comella, "Epicharis dans le De mulieribus claris (1375) de Boccace : paradigme de vertu humaniste?"
• Marco Formisano, "Echo’s revenge. Ovid’s Metamorphoses and Spike Jonze’s her"

Το τρέχον τεύχος του Die Bibel und die Kunst / The current issue of Die Bibel und die Kunst

 Die Bibel in der Kunst (BiKu) / Bible in the Arts (BiA) 6 (2022)

• John Harvey, "Image and Inscription: Sonification as an Interpretive Methodology in Transmedial Biblical Study"
• Sonia Fellous, "Abraham et les représentations de l’épisode du sacrifice dans les trois monothéismes"
• Christoph Gellner, "Produktive Sprach- und Motivbatterie: Bibelspiegelungen in der zeitgenössischen Literatur"

Στο τρέχον τεύχος του JECH / In the current issue of JECH

 Journal of Early Christian History 11/2 (2021)

• Carson Bay, "A New King David for Late Antiquity: Classical Exemplarity and Biblical Personality in Pseudo-Hegesippus," 1-49 (abstract)
• Jeremy Punt, "Revelation, Economics and Sex: The Bible and Sex Work in South Africa,"  76-95 (abstract)
• Christoph W. Stenschke, "„ … so dass ihr ein Vorbild geworden seid für alle Gläubigen in Makedonien und Achaia” (1Thess 1,7): Übergemeindliche Verbindungen im 1. Thessalonicherbrief," 96-145 (abstract)

Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

 Biblical Interpretation 30/1 (2022)

• Rebekah Welton, "Ethnography and Biblical Studies: ‘A Land Flowing with Milk and Honey’ as a Case Study for Re-contextualising a Familiar Phrase," 1–20  (abstract)
• Jason R. Price, "Diseased Bodies and the Invaded Social Body in Biblical Depictions of the Census," 21–45 (abstract)
• Laura Quick, "'Like a Garment Eaten by Moths' (Job 13:28): Clothing, Nudity and Illness in the Book of Job," 46–65 (abstract)
• Daniel C. Timmer, "The Material and Immaterial Significance of the Feast in Isaiah 25:6–8,"  66–82 (abstract)
• Tina Dykesteen Nilsen, "Green Goals: The SDGs in Ecological Hermeneutics," 83–97 (abstract) 
• Paul Clogher, "The “Space Between”: Pasolini’s Il Vangelo Secondo Matteo and the Mediation of Scripture," 98–123 (abstract)

Στο τρέχον τεύχος του Bible & Critical Theory / In the current issue of Bible & Critical Theory

 Bible & Critical Theory 17/2 (2021)

• Timothy C. McNinch, “’To This Day’ as Blast from the Past: Revisiting a Rhetorical Idiom in Joshua, in Conversation With Walter Benjamin” 1-20
• Yael Cameron, “On Reading Love in Frankenstein and The Song of Songs,” 21-32
•  Anne Aalbers, “A Fresh Reading of John 20:17: ‘Do not Touch Me’,” 33-50
• Meredith J. C. Warren, “Five Husbands: Slut-Shaming the Samaritan Woman,” 51-70

Books & Culture

• Bernadette J. Brooten, “Preface to Liebe zwischen Frauen: Wiebliche Homoerotik in hellenistisch-römischer Zeit und im Frühen Christentum,” 71-77

Στο τρέχον τεύχος του Scrinium / In the current issue of Scrinium

 Scrinium 17/1 (2021)

• Anna Cherkashina - Alexey Lyavdansky, "Syriac Love Charms. Part I. The Recipe-Type," 68–91 
• Hector Ricardo Francisco, "The Old Testament in the First Discourse on Martyrs," 110–133 
• András Kraft, "Natural Disasters in Medieval Greek Apocalypses," 158–171 
• Liudmila Navtanovich, "'I Counted Sun’s Faces' in the Short Recension of 2 Enoch," 372–381 

Το τρέχον τεύχος του JIBS / The current issue of JIBS

 Journal of Interdisciplinary Biblical Studies 3/2 (2021)

• Blossom Stefaniw, “At Home in Archival Grief: Lost Canons and Displaced Stories,” 1-17
• Huw Thomas, “‘The Mote in Thine Eye’: An Analysis of the Bible in Cartoons,” 18-40
• Rebecca Raphael, “Sacred Schematics, or Ships and Sanctuaries,” 41-62
• Tom de Bruin, “The Haunting of Jesus: Reading Mark Through the Gothic Mode,” 63-86

Το τρέχον τεύχος του Die Bibel in der Kunst (BiKu) / Bible in the Arts (BiA) / The current issue of Die Bibel in der Kunst (BiKu) / Bible in the Arts (BiA)

 Die Bibel in der Kunst (BiKu) / Bible in the Arts (BiA) 2021

• Ralph Dekoninck / Matthieu Somon, "Christian Appropriations of the Brazen Serpent"
• Klaus Koenen, "Amos in der bildenden Kunst: Hirte, Gelehrter, Sozialkritiker, Unheilsbote, Heilsbote, Christusbote ... (Teil 2)"
• François Bœspflug, "L’obéissance à Dieu éclipsée par l’amour paternel? Sur la ligature d’Isaac dans l’histoire de l’art"
• Jeanne van Waadenoijen, "The Giant under the Feet of Mary as Thronus Salomonis from the Former Cistercian Monastery of Wormeln"
• Melody D. Knowles, "The Visual Programs of the Fifteen Psalms in Medieval Books of Hours"
• Ian Boxall, "The Last of the Patriarchs: A Marginal Motif in the Visual Reception of Saint Joseph"
• Régis Burnet / Matthieu Somon, "Jesus among the Doctors or Jesus against the Doctors? On Some Discrepancies between the Visual and Textual Exegesis of Lk 2:41–45"
• Jürgen Müller, "Tous les Crétois mentent. Le Misanthrope de Pieter Bruegel: une nouvelle interprétation"
• Irmtraud Fischer, "Die toratreue Susanna schämt sich ihrer Nacktheit nicht. „Susanna ohne Scham“ im Kontext der abendländischen Malerei"
• Maria Häusl, "Esra schreibend und Nehemia bauend. Die Bücher Esra und Nehemia in (christlichen) Bildern"
• Colleen M. Conway, "From Pin-Up to Comic Strip: The Syndicated Jael in Early 20th Century America"
• Georg Langenhorst, "„Babylon, Mutter aller Greuel auf Erden“: Literarisches Weiterschreiben der Mythen von Babel und Babylon"
• Georg Fischer SJ, "Ein besonderer biblischer Roman: Franz Werfels „Höret die Stimme“"