Στο τρέχον τεύχος του Scrinium / In the current issue of Scrinium

Scrinium 14:1 (2018)

• Alex Hon Ho Ip, "A Christian Response to the Conflicting Relationship Between Slave and Master in A Christian Household: Investigating Paul’s Response to the Conflict Between the Economic Relationship and the Christian brotherhood’s relationship in the Letter to Philemon," 25-36 
• Mary Sheather, "The Apology of Justin Martyr and the Legatio of Athenagoras: Two Responses to the Challenge of Being a Christian in the Second Century," 115-132
• Ruth Sutcliffe, "To Flee or Not to Flee? Matthew 10:23 and Third Century Flight in Persecution," 133-160 
• Martina Chromá, "Slavonic Translation of the Apocryphal Questions of Bartholomew," 197-205 
• Marcello Garzaniti, "Apocryphal Tradition and Slavonic Pilgrimage Literature," 206-222 
• Cornelia Horn, "The Protoevangelium of James and Its Reception in the Caucasus: Status Quaestionis," 223-238
• Ljubica Jovanović, "The Reception of 'Slavonic Apocrypha'," 239-256
• Basil Lourié, "Rewritten Bible in the 'Museum' Slavonic Translation of the Song of Songs," 257-272
• Anissava Miltenova, "Slavonic Apocrypha: New Discoveries, New Perusals," 273-288
• Sladjana Mirkovic, "How to Study the Slavic Apocrypha in the 21st Century?: Case Study: The use of Moses and the Plagues Narratives in the Slavic Cultures," 287-297
• Keiko Mitani, "The Dream of King Jehoash: A Textual Analysis," 298-317
• Liudmila Navtanovich, "Slavonic Apocrypha: The Main Problems with Their Textual History (a Philological Perspective)," 318-327
• Lyubov Osinkina, "The Representation of Literary Motifs in Visual Arts (in Connection with the Magic Belts of Job and His Daughters)," 328-333
• Yuri Stoyanov, "The Debate on Medieval Western Christian Dualism through the Prism of Slavonic Pseudepigrapha," 334-350
• Vadim Wittkowsky and Maria Vitkovskaya, "Neither Pseudo-Athanasius nor Palaea: Historia de Melchisedech as a Part of the Slavonic Abraham’s Cycle," 351-368
• Hind Salah El-Din Somida Awad, "An Ostracon Related to Archangel Michael’s Cult in Upper Egypt," 369-372