Εμφάνιση αναρτήσεων με ετικέτα εκκλησιαστική ιστορία. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα εκκλησιαστική ιστορία. Εμφάνιση όλων των αναρτήσεων

Τρίτη 24 Φεβρουαρίου 2026

Journal for the Study of the New Testament 48/3 (2026)

 Journal for the Study of the New Testament 48/3 (2026)

Special Issue: Jesus, House, Family

  • Elizabeth Struthers Malbon, "Introduction to ‘Jesus, House, Family: From Mark 2.15 to Constructions of Discipleship’," 545-547
  • Elizabeth Struthers Malbon, "Mark 2.15 in Even Broader Context: A Reflection," 548-555 (abstract)
  • David M. May, "A Retrospective on ‘House’ in the Gospel of Mark: A Reflection," 556-567 (abstract)
  • Tobias Ålöw, "Whose House? Revisiting the Referent of αὐτοῦ in Mark 2.15," 568-592 (OA)
  • J. Andrew Doole, "Revisiting Jesus’s House," 593-610 (OA)
  • Sally Douglas, "Home in Time for Dinner: Family and the Call to Discipleship within Mark’s Gospel," 611-629 (abstract)
  • Timo Glaser, "The House, the Table, and the Message: Spatial Dynamics in the Synoptic Gospels," 630-657 (OA)

Articles

  • Kai Akagi, "Ephesians 3.15 as an Allusion to Genesis Abrahamic Covenant Texts in the Context of Household Ecclesiology in Ephesians," 658-677 (abstract)
  • Alfredo Delgado Gómez, "Caesar as Title and Name: The Dual Function of καῖσαρ in Mark 12.14–17," 678-709 (abstract)
  • Timothy J. Murray, "Populating the Middle: The Social Location of the Author of Luke-Acts," 710-732 (abstract)
  • Bart B. Bruehler, "The Range of Rejoicing in Luke-Acts: Exploring the Precision and Power of Luke’s Positive Emotion Terminology," 733-759 (abstract)
  • Jason Wilson, Luuk van de Weghe, "Re-Examining the Statistical Methodology and Onomastic Claims of Gregor and Blais’ Argument from Name Popularity," 760-781 (abstract

Δευτέρα 16 Δεκεμβρίου 2019

Οι απαρχές του Χριστιανισμού στην Αιθιοπία / The Beginnings of Christianity in Ethiopia

Με αφορμή την αρχαιολογική ανακάλυψη του αρχαιότερου χριστιανικού ναού στην υποσαχάρια  Αφρική, η Candida Moss συζητά τις απαρχές του Χριστιανισμού στο βασίλειο του Aksum και σχολιάζει τις λιγοστές ιστορικές μαρτυρίες: