tag:blogger.com,1999:blog-58502672596660984592024-02-20T16:12:52.114+02:00Ιστολόγιο βιβλικών σπουδών / Biblical Studies BlogΤακτική επισκόπηση ειδήσεων σχετικών με τις βιβλικές σπουδές και τον αρχέγονο ΧριστιανισμόTsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.comBlogger7788125tag:blogger.com,1999:blog-5850267259666098459.post-23546346797900441992023-08-28T08:12:00.001+03:002023-08-28T08:12:14.602+03:00Το τρέχον τεύχος του Vetus Testamentum / The current issue of Vetus Testamentum<p> <i>Vetus Testamentum </i>73/3 (2023)</p><p></p><ul style="text-align: left;"><li>Csaba Balogh, "Shadows on the Sundial of Ahaz and New Light on the Troubled History of Isaiah 38:8 and 2 Kings 20:11," 327–359 (<a href="https://brill.com/view/journals/vt/73/3/article-p327_1.xml">abstract</a>)</li><li>Suzanna R. Millar, "The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective," 360–386 (<a href="https://brill.com/downloadpdf/journals/vt/73/3/article-p360_2.xml">open access</a>)</li><li>Zachary Schoening, "'Bel Crouches; Nebo Travails': Reading Birth Imagery in Isaiah 46:1–4," 387–414 (<a href="https://brill.com/view/journals/vt/73/3/article-p387_3.xml">abstract</a>)</li><li>Jonathan A. Thambyrajah, "Moabite Ethnicity and Territorial Claims in the Mesha Stele (and the Hebrew Bible)," 415–425 (<a href="https://brill.com/view/journals/vt/73/3/article-p415_4.xml">abstract</a>)</li><li>Andrew Tobolowsky, "Benjamin and the Anonymous Ten Tribes of Israel: A Holistic Approach to Tribal Confusions," 426–444 (<a href="https://brill.com/view/journals/vt/73/3/article-p426_5.xml">abstract</a>)</li><li>Kevin Trompelt, "Die masoretische Akzentuation in den poetischen Büchern (ספרי אמ״ת)," 445–480 (<a href="https://brill.com/view/journals/vt/73/3/article-p445_6.xml">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-82919404234114833432023-08-28T08:02:00.008+03:002023-08-28T08:02:45.418+03:00Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation<p> <i>Biblical Interpretation </i>31/3 (2023)</p><p></p><ul style="text-align: left;"><li>James W. Watts, "Leviticus 25’s History of Inspiring Freedom as a Moral Challenge to Literary-Historical Interpretation," 265–291 (<a href="https://brill.com/view/journals/bi/31/3/article-p265_001.xml">abstract</a>)</li><li>Koog P. Hong, "Bethel, Dark Woods, and Taboo: 1 Kings 13 as a Cautionary Tale," 292–310 (<a href="https://brill.com/downloadpdf/journals/bi/31/3/article-p292_002.xml">open access</a>)</li><li>Davis Hankins, "What does Job Want? Desire, Fear, Anxiety, and God in and Beyond Job 23," 311–331 (<a href="https://brill.com/downloadpdf/journals/bi/31/3/article-p311_003.xml">open access</a>)</li><li>Philip P. Sam, "Jerusalem/Zion: a Counter-Imperial Trope in Third Isaiah," 332–355 (<a href="https://brill.com/downloadpdf/journals/bi/31/3/article-p332_004.xml">open access</a>)</li><li>Joseph Kimmel, "Coercive Names: Interpreting Mark 5:1–13 with Althusser’s 'Interpellation'," 356–373 (<a href="https://brill.com/downloadpdf/journals/bi/31/3/article-p356_005.xml">open access</a>)</li><li>Kathleen Gallagher Elkins, "The Jews as 'Children of the Devil' (John 8:44) in Nazi Children’s Literature," 374–390 (o<a href="https://brill.com/downloadpdf/journals/bi/31/3/article-p374_006.xml">pen access</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-7681304052823633812023-08-28T07:52:00.003+03:002023-08-28T07:52:49.429+03:00Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του VE / A new article of biblical interest in the current issue of VE<p> <i>Verbum et Ecclesia </i>44/1 (2023)</p><p>Hans-Georg Wünch, "<a href="https://verbumetecclesia.org.za/index.php/ve/article/view/2713/6642">Nehemiah – Leader in times of crisis</a>"</p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-77016650457892889702023-08-28T07:49:00.001+03:002023-08-28T07:49:26.253+03:00Ενα νέο άρθρο στο τρέχον τεύχος του In die Skriflig / A new article of biblical interest in the current issue of In die Skriflig<p> <i>In die Skriflig </i>57/1 (2023)</p><p>Godwin Mushayabasa, "<a href="https://indieskriflig.org.za/index.php/skriflig/article/view/2929/7865">Conceptual blending in Matthew 2:23</a>"</p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-20951467399627974762023-08-21T18:57:00.002+03:002023-08-21T18:57:17.099+03:00Τα βιβλικά άπαξ λεγόμενα / Biblical hapax legomena<p> Στην ιστοσελίδα <i>TheTorah.com</i> ο Gary Rendsburg σχολιάζει μέσα από 10 παραδείγματα τη σημασία των άπαξ λεγομένων στα κείμενα της εβραϊκής Βίβλου:</p><p style="text-align: center;"><a href="https://www.thetorah.com/article/hapax-legomena-ten-biblical-examples">Hapax Legomena: Ten Biblical Examples</a></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-69014575673821940722023-08-21T18:49:00.005+03:002023-08-21T18:49:34.580+03:00Το τρέχον τεύχος του JSNT / The current issue of the JSNT<p> <i>Journal for the Study of the New Testament</i> 45/4 (2023)</p><p></p><ul style="text-align: left;"><li>Jonathan M. Sanchez, "Making an Example: The Rhetorical Usefulness of Timothy in 1 Timothy," 351-370 (<a href="https://journals.sagepub.com/doi/abs/10.1177/0142064X231163230">abstract</a>)</li><li>Justin Meggitt, "Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed?" 371-404 (<a href="https://journals.sagepub.com/doi/reader/10.1177/0142064X221150484">open access</a>)</li><li>Kai Akagi, "The Quotation of Jer. 31.15 in Mt. 2.18 within Christological Patterning of Matthew’s Nativity According to the Joseph Story," 405-428 (<a href="https://journals.sagepub.com/doi/abs/10.1177/0142064X221146442">abstract</a>)</li><li>Annalisa Phillips Wilson, "‘One Thing’: Stoic Discourse and Paul’s Reevaluation of His Jewish Credentials in Phil. 3.1–21," 429-450 (<a href="https://journals.sagepub.com/doi/reader/10.1177/0142064X221150209">open access</a>)</li><li>Sanghwan Lee, "Understanding the Abyssal Forces in the Fifth Trumpet Judgment (Rev. 9.1–12) in Light of the Demonology of Jubilees," 451-474 (<a href="https://journals.sagepub.com/doi/abs/10.1177/0142064X231166058">abstract</a>)</li></ul><p></p><p><br /></p><p> </p><p> </p><p><br /></p><p> </p><p> </p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-33727155981481160982023-08-21T16:58:00.003+03:002023-08-21T16:58:50.229+03:00Το τρέχον τεύχος του Novum Testamentum / The current issue of Novum Testamentum <p> <i>Novum Testamentum </i>65/3 (2023)</p><p></p><ul style="text-align: left;"><li>Margaret M. Mitchell - David P. Moessner, "A Tribute to Peder Borgen (1928–2023) and his Legacy of Discovery in the Worlds of Early Judaism and Christianity," 283 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p283_1.xml">open access</a>) </li><li>Jeffrey M. Hubbard, "'Let the Reader Understand': Ancient Pedagogy and the Social Setting of Mark," 285–305 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p285_2.xml">open access</a>)</li><li>Heiko Wojtkowiak, "Der „Reichtum“ der Korinther und die paulinische Kollekte: 2 Kor 8–9 und die Frage der sozial-ökonomischen Zusammensetzung der korinthischen Gemeinde," 306–329 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p306_3.xml">open access</a>)</li><li>Manuel Nägele, "Paul’s Usage of the Anthropological Term νοῦς: A New Approach to a Long-Standing Debate," 330–349 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p330_4.xml">open access</a>)</li><li>Michael Wade Martin - Jason A. Whitlark, "Strengthened by Grace and Not by Foods: Reconsidering the Literary, Theological, and Social Context of Hebrews 13:7–14," 350–380 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p350_5.xml">open access</a>)</li><li>H.A.G. Houghton - A.C. Myshrall, "Three Direct Copies and Other Closely Related Manuscripts of the Pauline Epistles," 381–399 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p381_6.xml">open access</a>)</li><li>Jeremiah Coogan, "Meddling with the Gospel: Celsus, Early Christian Textuality, and the Politics of Reading," 400–422 (<a href="https://brill.com/downloadpdf/journals/nt/65/3/article-p400_7.xml">open access</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-46707189337068567602023-08-21T16:49:00.002+03:002023-08-21T16:49:15.729+03:00Το τρέχον τεύχος του Biblische Notizen / The current issue of Biblische Notizen<p> <i>Biblische Notizen </i>197 (2023)</p><p></p><ul style="text-align: left;"><li>Avraham Faust, "The Problem of P: Israelite society, Israel's Egalitarian Ethos, and the Raison D'être of the Priestly History," 3-36 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/the-problem-of-p-israelite-society-israels-egalitarian-ethos-and-the-raison-detre-of-the-priestly-history/">abstract</a>)</li><li>Jobymon Skaria, "Golah Politics Unmasked: An Alternative Reading of the Gibeah Episode (Judges 19:1-30) Amidst the Religio-political Developments in Early Achaemenid Yehud," 37-58 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/golah-politics-unmasked-an-alternative-reading-of-the-gibeah-episode-judges-191-30-amidst-the-religio-political-developments-in-early-achaemenid-yehud/">abstract</a>)</li><li>Lea Jacobsen, "Property Transgression Against Father and Mother in Proverbs 28,24," 59-82 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/golah-politics-unmasked-an-alternative-reading-of-the-gibeah-episode-judges-191-30-amidst-the-religio-political-developments-in-early-achaemenid-yehud/">abstract</a>)</li><li>Lieve Teugels, "Mann Gottes oder Gottmann? Die Rolle Elijas in der Endzeit und die Rezeption von Maleachi 3,1 und 23-24 in der rabbinischen Auslegung," 83-94 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/mann-gottes-oder-gottmann-die-rolle-elijas-in-der-endzeit-und-die-rezeption-von-maleachi-31-und-23-24-in-der-rabbinischen-auslegung/">abstract</a>)</li><li>David H. Wenkel, "The Primacy of Preaching in the Resurrection of Eutychus in Acts 20,7-12," 95-110 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/the-primacy-of-preaching-in-the-resurrection-of-eutychus-in-acts-207-12/">abstract</a>)</li><li>Beatrice Wyss, "Unfassbarkeit. Philon aus Alexandreia über die Unfassbarkeit der Schöpfung, Gottes und des Menschen. Aspekte apophatischer Kosmologie, Anthropologie und Theologie – Teil 2," 111-128 (<a href="https://www.herder.de/bn-nf/hefte/archiv/2023/197-2023/the-primacy-of-preaching-in-the-resurrection-of-eutychus-in-acts-207-12/">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-49446802202392729702023-08-21T16:40:00.001+03:002023-08-21T16:40:09.569+03:00Το τρέχον τεύχος του Νeotestamentica / The current issue of Neotestamentica<p> <i>Neotestamentica </i>56/2 (2022)</p><p></p><ul style="text-align: left;"><li>Izaak J. L. Connoway, Annang Asumang, "Being At Home or Taking Up Habitation? A Verbal Aspectual Analysis of Christ's Habitation in Ephesians 3:17," 213-231 (<a href="https://muse.jhu.edu/pub/295/article/900311">abstract</a>)</li><li>Juraj Feník, "Fire and Fire: Luke 3:7–14 and 16:19–31 in Correspondence," 233-252 (<a href="https://muse.jhu.edu/pub/295/article/900312">abstract</a>)</li><li>Andreas-Christian Heidel, "Perspectives for Reading the Epistle to the Hebrews as a Constructive Contribution to Jewish-Christian Dialogue," 253-274 (<a href="https://muse.jhu.edu/pub/295/article/900313">abstract</a>)</li><li>Sung Uk Lim, Amy Lindeman Allen, "Jairus's Family Revisited: A Collaborative Model of Parenting (Mark 5:21–24, 35–43)," 275-299 (<a href="https://muse.jhu.edu/pub/295/article/900314">abstract</a>)</li><li>Louis W. Ndekha, ""Go and Do Likewise": Jesus and Rhetorical Syncrisis in the Parable of the "Magnanimous" Samaritan (Luke 10:25–37)," 301-316 (<a href="https://muse.jhu.edu/pub/295/article/900315">abstract</a>)</li><li>Erwin Ochsenmeier, "Antioch as a Church Planting Community: Revisiting Barnabas and Paul's Departure in Acts 13:1–4," 317-336 (<a href="https://muse.jhu.edu/pub/295/article/900316">abstract</a>)</li><li>Daniel Charles Smith, "Purity among the παρθένοι of Revelation 14:1–5 and the Βάκχοι of Western Asia Minor," 337-360 (<a href="https://muse.jhu.edu/pub/295/article/900317">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-38454662423814932342023-08-20T20:35:00.004+03:002023-08-20T20:35:27.375+03:00Το τρέχον τεύχος του NTS / The current issue of NTS<p> <i>New Testament Studies </i>69/3 (2023)</p><p></p><ul style="text-align: left;"><li>John M.G. Barclay, "Rich Poverty: 2 Corinthians 8.1–15 and the Social Meaning of Poverty and Wealth," 243-257 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/540D8E93C338A326B890C0B374351437/S002868852200039Xa.pdf/rich_poverty_2_corinthians_8115_and_the_social_meaning_of_poverty_and_wealth.pdf">open access</a>)</li><li>Christina Hoegen-Rohls, "Rezeptionskritik und Rezeptionsgeschichte des Neuen Testaments: Eine methodologische Skizze," 258-270 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/32C1A155A34D8D4F0C6BDE7F4CB7D0F9/S0028688523000036a.pdf/rezeptionskritik_und_rezeptionsgeschichte_des_neuen_testaments_eine_methodologische_skizze.pdf">open access</a>)</li><li>Régis Burnet, "What is Reception Study? A Proposal for Terminological Definitions Based on Christina Hoegen-Rohls’ Article," 271-276</li><li>Régis Burnet, "Why ‘Reception History’ Is Not Just Another Exegetical Method: The Case Of Mark's Ending," 277-290 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/why-reception-history-is-not-just-another-exegetical-method-the-case-of-marks-ending/D6EFC706051C298B560291739BBF52C3">abstract</a>)</li><li>Christina Hoegen-Rohls, "Überlegungen zur Rezeptionsgeschichte des Neuen Testaments im Gespräch mit Régis Burnet," 291-298 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/5B28A229CA89C3A1145545AA3258F5EE/S0028688523000048a.pdf/uberlegungen_zur_rezeptionsgeschichte_des_neuen_testaments_im_gesprach_mit_regis_burnet.pdf">open access</a>)</li><li>Anders Runesson, "What Does It Mean to Read New Testament Texts ‘within Judaism’?" 299-312 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/DDF4870F318FA0AED9333F6BE5F81B3B/S0028688522000431a.pdf/what_does_it_mean_to_read_new_testament_texts_within_judaism.pdf">open access</a>)</li><li>Michael P. Theophilos, "Numismatic Insights into Pauline Ethics: ΕΥΕΡΓ- on Roman Provincial, Parthian and Seleucid Coinage," 313-331 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/55C54657098C72940638C0F7D5606A4B/S0028688522000339a.pdf/numismatic_insights_into_pauline_ethics_on_roman_provincial_parthian_and_seleucid_coinage.pdf">open access</a>)</li><li>Laurențiu Florentin Moț, "Is λιβανωτός a censer/brazier in Revelation 8.3, 5? How in the lexicon is this possible?" 332-344 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/is-a-censerbrazier-in-revelation-83-5-how-in-the-lexicon-is-this-possible/E0BB4564E0C2CA6A1320ADFD6E171853">abstract</a>)</li><li>David Cielontko, "The Second Teacher's Story in the Infancy Gospel of Thomas: A Contribution to the Recent Discussion on the Developmental Interpretation," 345-354 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/495AC0B0EE989779C0695CF9074EACBA/S0028688523000073a.pdf/second_teachers_story_in_the_infancy_gospel_of_thomas_a_contribution_to_the_recent_discussion_on_the_developmental_interpretation.pdf">open access</a>)</li><li>Luisa Lesage Gárriga, "‘Why don't you sing, Thomas?’ The manuscript tradition omitting the Hymn of the Bride in Acta Thomae," 355-363 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/why-dont-you-sing-thomas-the-manuscript-tradition-omitting-the-hymn-of-the-bride-in-acta-thomae/9F213CAF7EF95538D976C32FAB8E2A46">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-35326332241013075142023-08-20T20:22:00.004+03:002023-08-20T20:22:46.862+03:00Στο τρέχον τεύχος του ZThK / In the current issue of ZThK<p> <i>Zeitschrift für Theologie und Kirche </i>120/2 (2023)</p><p style="text-align: justify;"></p><ul><li>Reinhard Gregor Kratz, "Media vita in morte sumus: Kanaanäische Mythologie und die biblischen Vorstellungen vom Tod," 155-191 (<a href="https://www.mohrsiebeck.com/artikel/media-vita-in-morte-sumus-101628zthk-2023-0008?no_cache=1">abstract</a>)</li><li>Knut Backhaus, "Transformationen des Heils: Die Jüngerwunder in der Apostelgeschichte als theologisches Problem," 192-215 (<a href="https://www.mohrsiebeck.com/artikel/transformationen-des-heils-101628zthk-2023-0009?no_cache=1">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-51706589713016641802023-08-20T20:18:00.007+03:002023-08-20T20:18:52.989+03:00Το τρέχον τεύχος του EC / The current issue of EC<p> <i>Early Christianity </i>14/2 (2023)</p><p></p><ul style="text-align: left;"><li>Tobias Nicklas, "Mit heteronomen Texten arbeiten: Beispiele aus der Welt christlicher Apokryphen," 121-142 (<a href="https://www.mohrsiebeck.com/en/article/mit-heteronomen-texten-arbeiten-101628ec-2023-0011?no_cache=1">abstract</a>)</li><li>Janet Spittler, "Νῦν ἀναστὰς οὐ ζῇς ὄντως: Resurrection in the Acts of John," 143-168 (<a href="https://www.mohrsiebeck.com/en/article/nyn-anastas-oy-zis-ontos-101628ec-2023-0012?no_cache=1">abstract</a>)</li><li>Clare K. Rothschild, "Dynasty and the Christian Apocrypha," 169-201 (<a href="https://www.mohrsiebeck.com/en/article/dynasty-and-the-christian-apocrypha-101628ec-2023-0013?no_cache=1">abstract</a>)</li><li>Tony Burke, "Christian Apocrypha in the Lost Libraries of Late Antiquity," 202-243 (<a href="https://www.mohrsiebeck.com/en/article/christian-apocrypha-in-the-lost-libraries-of-late-antiquity-101628ec-2023-0014?no_cache=1">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-48860715057641930622023-08-20T13:25:00.001+03:002023-08-20T13:25:03.927+03:00Στο τρέχον τεύχος του Theologische Zeitschrift / In the current issue of Theologische Zeitschrift<p> <i>Theologische Zeitschrift </i>79/1 (2023)</p><p style="text-align: justify;"><span style="color: #990000;">Natalia Bakshi, "«Sowjetparadies» vs. «Verlorenes Paradies». Zur Aktualisierung der biblischen Urgeschichte in der sowjetischen und russischen Literatur der 1920er Jahre," 104-122</span></p><p style="text-align: justify;"><i>After the upheavals of the Russian Revolution, the biblical discourses of the New Man and Paradise were updated by both the Soviets and the exiles. While Soviet propaganda made a conscious and also deliberate polemical exaggeration of Christian usage, writers like Jevgenij Zamjatin and Michail Bulgakov tried to address the proximity of a Soviet «paradise» to hell and to expose the socialist utopia of the «new man» as a dystopia. In the exile poetry of Ivan Bunin or Vladimir Nabokov, for example, the use of Christian symbols, on the other hand, is a metaphorical one that helps to articulate longings or feelings of loss and grief. The presented discourses of reception are to be understood as a kind of real-dialectical dispute about the adequate actualisation of traditional Christian metaphors of disruption.</i></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-53213272396321681832023-05-22T08:19:00.004+03:002023-05-22T08:19:36.076+03:00Στο τρέχον τεύχος του HTR / In the current issue of HTR<p> <i>Harvard Theological Review </i>116/2 (2023)</p><p></p><ul style="text-align: left;"><li>Mark G. Brett, " 'The Canaanites were then in the Land' and Other Shechemite Ironies," 173-189 (<a href="https://www.cambridge.org/core/journals/harvard-theological-review/article/canaanites-were-then-in-the-land-and-other-shechemite-ironies/348D3D8D61CA86AFBCE22115506B9808">abstract</a>)</li><li>Alexander Kulik, "<i>Gilayon </i>and “Apocalypse”: Reconsidering an Early Jewish Concept and Genre," 190-227 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/DACB90C388C2CD98E768379BFED593FA/S0017816023000111a.pdf/gilayon_and_apocalypse_reconsidering_an_early_jewish_concept_and_genre.pdf">open access</a>)</li></ul><p></p><p> </p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-51920318880279959602023-05-22T08:04:00.002+03:002023-05-22T08:04:25.570+03:00Στο τρέχον τεύχος του JECS / In the current issue of JECS<p> <i>Journal of Early Christian Studies </i>31/1 (2023)</p><p></p><ul style="text-align: left;"><li>M. David Litwa, "Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus’s Digestion," 1-18 (<a href="https://muse.jhu.edu/pub/1/article/883990">abstract</a>)</li><li>Vít Hušek, "In Search of Clement of Alexandria’s <i>Hypotyposes</i>, " 19-31 (<a href="https://muse.jhu.edu/pub/1/article/883991">abstract</a>)</li><li>Elizabeth Sunshine Koroma, "Imprecatory Psalms as Prophecy: How John Chrysostom’s Commentary on the Psalms Addresses the Moral Problem of Anger," 33-56 (<a href="https://muse.jhu.edu/pub/1/article/883992">abstract</a>)</li><li>Jeremiah Coogan, "Reading (in) a Quadriform Cosmos: Gospel Books in the Early Christian Bibliographic Imagination," 85-103 (<a href="https://muse.jhu.edu/pub/1/article/883994/pdf">open access</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-53150033961032616752023-05-22T07:59:00.003+03:002023-05-22T07:59:34.500+03:00Το τρέχον τεύχος του JECH / The current issue of JECH<p> <i>Journal of Early Christian History </i>12/3 (2022)</p><p></p><ul style="text-align: left;"><li>Constantine A. Bozinis, "Divine Eros in the Apocryphal Acts of Paul and Thecla," 1-26 (<a href="https://www.tandfonline.com/doi/abs/10.1080/2222582X.2022.2146519">abstract</a>)</li><li>David R. Edwards, "' Taken Up in Glory': Early Christian Traditions of the Ascension in Light of 1 Timothy 3:16," 27-47 (<a href="https://www.tandfonline.com/doi/abs/10.1080/2222582X.2022.2109052">abstract</a>)</li><li>David C. Harris, "The Maritime Wars of 4Q285 and Revelation," 48-58 (<a href="https://www.tandfonline.com/doi/abs/10.1080/2222582X.2022.2129403">abstract</a>)</li><li>Johnathan Jodamus, "(Con)texturing Ideologies of Modesty, Authority, and Childbearing in 1 Timothy 2:8–15," 59-78 (<a href="https://www.tandfonline.com/doi/abs/10.1080/2222582X.2022.2146520">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-25149400097684132442023-05-22T07:54:00.004+03:002023-05-22T07:54:32.540+03:00Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο Verbum et Ecclesia / A new article of biblical interest in the current issue of Verbum et Ecclesia<p> <i>Verbum et Ecclesia </i>44/1 (2023)</p><p>Philip S. Chia, "<a href="https://verbumetecclesia.org.za/index.php/ve/article/view/2764/6405">The mysterious Hebrew word שׂרקים in Zechariah 1:8</a>"</p><p><br /></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-80825442972456634882023-05-22T07:52:00.001+03:002023-05-22T07:52:11.393+03:00Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS<p> <i>Hervormde Teologiese Studies </i>79/2 (2023)</p><p>Xi Li, "<a href="https://hts.org.za/index.php/hts/article/view/8506/25033">Deuteronomistic theology in Psalms 44, 74, 80 and 89: Examined through the lens of trauma</a>"</p><p><br /></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-86552378988469859432023-04-25T17:52:00.002+03:002023-04-25T17:52:17.104+03:00Στο τρέχον τεύχος των ETL / In the current issue of ETL<p> <i>Ephemerides Theologicae Lovanienses </i>99/1 (2023)</p><p>Ivan Miroshnikov- Alexey B. Somov, "Two Men on a Dining Couch: Luke 17,34 as a Meal Scene," 113 - 129 (<a href="https://poj.peeters-leuven.be/content.php?url=article&id=3291439&journal_code=ETL">abstract</a>) </p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-14187813658240672732023-04-25T17:49:00.005+03:002023-04-25T17:49:57.237+03:00Το τρέχον τεύχος του Novum Testamentum / The current issue of Novum Testamentum <p> <i>Novum Testamentum </i>65/2 (2023)</p><p></p><ul style="text-align: left;"><li>Andreas Märs - Tommy Wasserman, "Scribal Harmonization and Matthew’s Fulfillment Citations in Codices Alexandrinus, Vaticanus, and Sinaiticus," 143–174 (<a href="https://brill.com/view/journals/nt/65/2/article-p143_1.xml">abstract</a>)</li><li>Cornelis Hoogerwerf, "A Farewell to the Pondering Mary: Lexical, Aspectual and Exegetical Considerations Regarding συμβαλλουσα in Luke 2:19," 175–191 (<a href="https://brill.com/view/journals/nt/65/2/article-p175_2.xml">abstract</a>)</li><li>Matthew J. Klem, "Prophecy in Philo and the Fourth Gospel: Beyond Wayne Meeks’s Prophet-King," 192-204 (<a href="https://brill.com/view/journals/nt/65/2/article-p192_3.xml">abstract</a>)</li><li>Jackson Abhau, "Whence the Womb? John 7:37–39 and the Motherhood of Jesus in John," 205–220 (<a href="https://brill.com/view/journals/nt/65/2/article-p205_4.xml">abstract</a>)</li><li>Luca Cadili, "'The Scythians Do Still Scare Us': A Case for the Traditional Interpretation of Col 3:11," 221–226 (<a href="https://brill.com/view/journals/nt/65/2/article-p221_5.xml">abstract</a>)</li><li>Kai Akagi, "A Note on the Structure of Hebrews 10:11–13," 227–239 (<a href="https://brill.com/view/journals/nt/65/2/article-p227_6.xml">abstract</a>)</li><li>Benjamin Sargent, "Neither Jew nor Greek: Ignatius of Antioch’s Use of Scripture and the 'Parting(s) of the Ways'," 240–255 (<a href="https://brill.com/view/journals/nt/65/2/article-p240_7.xml">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-54738773875830329652023-04-25T17:41:00.005+03:002023-04-25T17:41:55.742+03:00Το τρέχον τεύχος του Biblische Zeitschrift / The current issue of Biblische Zeitschrift<p> <i>Biblische Zeitschrift </i>67/1 (2023)</p><p></p><ul style="text-align: left;"><li>Georg Braulik, "Gottesbund und Gnade im Deuteronomium," 1-42 (<a href="https://brill.com/view/journals/bz/67/1/article-p1_1.xml">abstract</a>)</li><li>Daewook Kim, "Absalom’s Rebellion and David’s Flight (2 Sam 15): The Emergence of the Ideal King David," 43–63 (<a href="https://brill.com/view/journals/bz/67/1/article-p43_2.xml">abstract</a>)</li><li>Jan Dochhorn, "Das Gleichnis vom ungerechten Haushalter (Lk 16,1–8)," 64–85 (<a href="https://brill.com/view/journals/bz/67/1/article-p64_3.xml">abstract</a>)</li><li>Ulrich Busse, "Die Funktion von Lk 17,1–10 im Mittelteil des Evangeliums," 86–106 (<a href="https://brill.com/view/journals/bz/67/1/article-p86_4.xml">abstract</a>)</li><li>Markus Tiwald, "Die unverschämte Freiheit der Kinder Gottes – Jesuanische Impulse für eine Erneuerung der Kirche," 107–122 (<a href="https://brill.com/view/journals/bz/67/1/article-p107_5.xml">abstract</a>)</li><li>Michael A. Lyons, "Ezekiel 14,10–11: ‘The Beatings Will Continue until Morals Improve’?" 123–138 (<a href="https://brill.com/view/journals/bz/67/1/article-p123_6.xml">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-62827852739134811002023-04-24T20:12:00.000+03:002023-04-24T20:12:06.291+03:00Το τρέχον τεύχος του HTR / The current issue of HTR<p> <i>Harvard Theological Review </i>166/1 (2023)</p><p></p><ul style="text-align: left;"><li>Christopher S. Atkins, "Textualizing Pauline Revelation: Self-Referentiality, Reading Practices, and Pseudepigraphy in Ephesians," 24-43 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/1ACA78D403F0E7E4E6893A29F772CCC7/S0017816023000020a.pdf/textualizing_pauline_revelation_selfreferentiality_reading_practices_and_pseudepigraphy_in_ephesians.pdf">open access</a>)</li><li>Stephen Robert Llewelyn, Will Robinson, "Hyperbole and the Cost of Discipleship: A Case Study of Luke 14:26," 44-65 (<a href="https://www.cambridge.org/core/journals/harvard-theological-review/article/hyperbole-and-the-cost-of-discipleship-a-case-study-of-luke-1426/2EE5C01E16DAF1A395D1F0D9E471EFCA">abstract</a>)</li><li>Julia Snyder, "Prooftexting from Other People’s Scriptures? “Prophets and Patriarchs” in Acts of Philip 5–7," 66-90 (<a href="https://www.cambridge.org/core/journals/harvard-theological-review/article/prooftexting-from-other-peoples-scriptures-prophets-and-patriarchs-in-acts-of-philip-57/574C6A34F8FA90305C3D829152250D7C">abstract</a>)</li><li>Aviram Sariel, "Jonasian Gnosticism," 91-122 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/A9BAD085CFAD0384CA4B2E744119C764/S0017816023000056a.pdf/jonasian_gnosticism.pdf">open access</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-24239923266713793012023-04-24T20:05:00.009+03:002023-04-24T20:05:56.403+03:00Το τρέχον τεύχος του New Testament Studies / The current issues of New Testament Studies<p> <i>New Testament Studies </i>69/2 (2023)</p><p></p><ul style="text-align: left;"><li>Joel Marcus, "The Enigma of the Antitheses," 121-137 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/C87E72FD04B2B6476D825BF0A1A61F69/S0028688522000352a.pdf/enigma_of_the_antitheses.pdf">open access</a>)</li><li>Brittany E. Wilson, "The Scriptural Shape of God: Divine Anthropomorphisms in Synoptic Perspective," 138-153 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/scriptural-shape-of-god-divine-anthropomorphisms-in-synoptic-perspective/46588ACC0120E6076B742068B405331A">abstract</a>)</li><li>Marc Rastoin, "La promesse face à la peur: de nouveau Mc 16. 8b," 154-165 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/la-promesse-face-a-la-peur-de-nouveau-mc-16-8b/1EA62CBB5E1E24B975E4326B6CD0B686">abstract</a>)</li><li>Lukas Bormann, "Die Zukunft Jerusalems nach Lukasevangelium und Apostelgeschichte," 166-181 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/CEAA3F15F7C1E0D3DD84E405E3FE1853/S0028688522000388a.pdf/die_zukunft_jerusalems_nach_lukasevangelium_und_apostelgeschichte.pdf">open access</a>)</li><li>Annalisa Phillips Wilson, "Συνɛίδησις in Paul's Texts and Stoic Self-Perception," 182-194 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/e-in-pauls-texts-and-stoic-selfperception/CCC65414D7630E278C88EEFB253C4DBC">abstract</a>)</li><li>Ruben A. Bühner, "Die paulinische Rede von der Selbstversklavung in 1 Kor 9,19 vor dem Hintergrund jüdischer Identität im Sklavenstand," 195-209 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/26071D2BC4E2FFE66895756936FF8AFB/S0028688522000285a.pdf/die_paulinische_rede_von_der_selbstversklavung_in_1_kor_919_vor_dem_hintergrund_judischer_identitat_im_sklavenstand.pdf">open access</a>)</li><li>Grigory Kessel, "A New (Double Palimpsest) Witness to the Old Syriac Gospels (Vat. iber. 4, ff. 1 & 5)," 210-221 (<a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/0DBE3923810C204EB39118267EB41614/S0028688522000182a.pdf/new_double_palimpsest_witness_to_the_old_syriac_gospels_vat_iber_4_ff_1_5.pdf">open access</a>)</li></ul><p></p><p> <b><i>Short Study </i></b></p><p></p><ul style="text-align: left;"><li>Rebekah Eklund, "Fury or Folly? ἄνοια in Luke 6.11," 222-229 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/fury-or-folly-in-luke-611/352CCDCA8CF95A4766C4C88AB78C5F35">abstract</a>)</li><li>Euntaek D. Shin, "‘I Will Complete a New Covenant’ (Heb 8.8): Christology and New Creation in Hebrews," 230-234 (<a href="https://www.cambridge.org/core/journals/new-testament-studies/article/i-will-complete-a-new-covenant-heb-88-christology-and-new-creation-in-hebrews/59D904E32E0D33A2EF83653F84C28751">abstract</a>)</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-41550687813043867242023-04-24T19:36:00.002+03:002023-04-24T19:36:26.231+03:00Το τρέχον τεύχος του Protokolle zur Bibel / The current issue of Protokolle zur Bibel<p> <i>Protokolle zur Bibel </i>31/2 (2022)</p><p></p><ul style="text-align: left;"><li>Simon Bellmann "<a href="https://www.protokollezurbibel.at/index.php/pzb/article/view/7728/7814">Die Schöpfungswerke des Gottessohns. Zur Relevanz der Septuaginta-Bezüge in Mk 7,37</a>" </li><li>Stefan Fischer, "<a href="https://www.protokollezurbibel.at/index.php/pzb/article/view/7729/7815">Janus Parallelism in the Song of Songs. Polysemes, Homonyms, and Phonological Wordplays</a>"</li><li>Michael Hölscher, "<a href="https://www.protokollezurbibel.at/index.php/pzb/article/view/7730/7816">Urheber droht mit Plage (Offb 22,18–19). Zur Funktion von Krankheiten und Katastrophen in der Johannesoffenbarung und im Corpus defixionum</a>"</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0tag:blogger.com,1999:blog-5850267259666098459.post-42920323673695288182023-04-17T12:52:00.003+03:002023-04-17T12:52:46.393+03:00<p> <i>Biblische Notizen </i>196 (2023)</p><p></p><ul style="text-align: left;"><li>Martin Mulzer, "'Lasst uns Menschen machen!' Zum Plural in Gen 1,26," 3-18</li><li>Simon Bellmann, "Die schöpferische Eigenwirksamkeit des Geschaffenen: Anmerkungen zu einem schöpfungstheologischen Motiv von Gen 1 bis zur frühchristlichen Evangelienüberlieferung," 19-24</li><li>Domenico Lo Sardo, "'[...] et adcommodauerunt illis': Tge Despoiling of the Egyptians in Exod 11:3b and the Role of the Vetus Latina," 25-50</li><li>Bernard Gosse, "Psautier: De "Yahvé Sabaot" des livres de Samuel à la crainte de Yahvé des Proverbes," 51-68</li><li>Stefan Bojowald, "Zur übertragenen Verwendung von Pflanzen als Kleider im Akkadischen und Ägyptischen," 59-74</li><li>Christian Blumenthal, "Ein prophetisches Gerichtswort gegen die Leugner der göttlichen Herrschermacht - Beobachtungen zum Judasbrief," 75-96</li><li>Beatrice Wyss, "Unfassbarkeit, Philon aus Alexandria über die Unfassbarkeit der Schöpfung, Gottes und des Menschen. Aspekte apophatischer Kosmologie, Anthropologie und Theologie - Teil 1," 97-130</li></ul><p></p>Tsalampouni Ekaterinihttp://www.blogger.com/profile/06571276474591101035noreply@blogger.com0