Ένας νέος τόμος για το κείμενο της Αποκάλυψης / A new volume on the text of the Book of Revelation

Ένας ενδιαφέρων τόμος σχετικά με το κείμενο της Αποκάλυψης κυκλοφόρησε αυτές τις μέρες από τον εκδοτικό οίκο de Gruyter. Σύμφωνα με το σημείωμα του εκδοτικού οίκου οι μελέτες που φιλοξενεί προλογίζουν ουσιαστικά τη νέα κριτική έκδοση (editio critica maior) του κειμένου της Αποκάλυψης που θα κυκλοφορήσει σύντομα:

Sigismund, Marcus / Karrer, Martin / Schmid, Ulrich (eds.), Studien zum Text der Apokalypse (Arbeiten zur neutestamentlichen Textforschung 47), de Gruyter, Berlin 2015
ISBN 978-3-11-041134-8
120 ευρώ

Ένα άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του ETL / An article of biblical interest in the current issue of ETL

Ephemerides Theologicae Lovanienses 91:2 (2015)

Karim Schelkens, "'Le plus aristocratique des goûts' : modernist, orientalist and anti-Semitic Bible readings in late nineteenth-century Belgium," 311-332 (abstract)

Το τρέχον τεύχος του JSNT / The current issue of JSNT

Journal for the Study of the New Testament 38:1 (2015)

• Leroy A. Huizenga, "The Old Testament in the New, Intertextuality and Allegory," 17-35 (abstract)
• Craig A. Evans, "Why Did the New Testament Writers Appeal to the Old Testament?," 36-48 (abstract)
• Gert J. Steyn, "Observations on the Text Form of the Minor Prophets Quotations in Romans 9–11," 49-67 (abstract)
• Timothy H. Lim, "Qumran Scholarship and the Study of the Old Testament in the New Testament," 68-80 (abstract)
• Rikk Watts, "Messianic Servant or the End of Israel’s Exilic Curses? Isaiah 53.4 in Matthew 8.17," 81-95 (abstract)
• Paul Foster, "Echoes without Resonance: Critiquing Certain Aspects of Recent Scholarly Trends in the Study of the Jewish Scriptures in the New Testament," 96-111 (abstract)
• Susan Docherty, "‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New," 112-125 (abstract)

Οι επιγραφές στο σπήλαιο του προφήτη Ηλία / The inscriptions in the cave of Elijah the Prophet

Στην ηλεκτρονική έκδοση της εφημερίδας Haaretz φιλοξενείται ένα άρθρο για το σπήλαιο στη Haiffa, το οποίο πιστεύεται ότι συνδέεται με τον προφήτη Ηλία και στο οποίο υπάρχει μία σειρά από ενδιαφέρουσες επιγραφές. Η χρήση του σπηλαίου ανάγεται ήδη στη λατρεία του Βαάλ, ενώ οι επιγραφές σε αυτό προέρχονται από την ελληνιστική και ρωμαϊκή εποχή:

Ancient Inscriptions in Elijah the Prophet's Cave Are in Danger 

Οι διαφορές μεταξύ ΝΑ27 και ΝΑ28 / The differences between NA27 and NA28

Στη σελίδα του Ινστιτούτου Nestle-Aland για το κείμενο της ΚΔ μπορείτε να βρείτε σε αρχείο pdf τις αλλαγές που έχουν γίνει στην 28η έκδοση σε σχέση προς την 27η καθώς επίσης και διορθώσεις στις νεότερες εκτυπώσεις της 28ης:

Nestle‐Aland, 28th edition

RBL 20.8.2015

Katherine Bain, Women’s Socioeconomic Status and Religious Leadership in Asia Minor: In the First Two Centuries C.E.
Reviewed by Shelly Matthews

René Bloch, Jüdische Drehbühnen: Biblische Variationen im antiken Judentum
Reviewed by Michael S. Moore

George Brooke, Reading the Dead Sea Scrolls: Essays in Method
Reviewed by Carol A. Newsom

Walter Brueggemann and William H. Bellenger, Psalms
Reviewed by Gert T. M. Prinsloo
Reviewed by Beat Weber

Corrine L. Carvalho, ed., Pastoral Essays in Honor of Lawrence Boadt, CSP: Reading the Old Testament
Reviewed by Deena Grant

Carl S. Ehrlich, Anders Runesson, and Eileen Schuller, eds., Purity, Holiness, and Identity in Judaism and Christianity: Essays in Memory of Susan Haber
Reviewed by John C. Poirier

Laszlo Gallusz, The Throne Motif in the Book of Revelation
Reviewed by Andrew R. Guffey

Yung Suk Kim, Biblical Interpretation: Theory, Process, and Criteria
Reviewed by Valeriy A. Alikin

Jonathan S. Linebaugh, God, Grace, and Righteousness in Wisdom of Solomon and Paul’s Letter to the Romans: Texts in Conversation
Reviewed by Daniele Pevarello

Timothy Luckritz Marquis, Transient Apostle: Paul, Travel, and the Rhetoric of Empire
Reviewed by Brian C. Small

Isaac K. Mbabazi, The Significance of Interpersonal Forgiveness in the Gospel of Matthew
Reviewed by Dion Forster

Emanuel Pfoh and Keith W. Whitelam, eds., The Politics of Israel’s Past: The Bible, Archaeology and Nation-Building
Reviewed by Mark Leuchter

Jörg Rüpke and Greg Woolf, eds., Religious Dimensions of the Self in the Second Century CE
Reviewed by Clayton N. Jefford

Alistair C. Stewart, The Original Bishops: Office and Order in the First Christian Communities
Reviewed by Judith M. Lieu

J. Brian Tucker and Coleman A. Baker, eds., T&T Clark Handbook to Social Identity in the New Testament
Reviewed by Jacobus (Kobus) Kok

W. Dennis Tucker Jr., Constructing and Deconstructing Power in Psalms 107–150
Reviewed by Erhard S. Gerstenberger

Pauline A. Viviano, Jeremiah, Baruch
Reviewed by Matthias Henze

Catrin H. Williams and Christopher Rowland, eds., John’s Gospel and Intimations of Apocalyptic
Reviewed by Laura C. S. Holmes

Carol B. Wilson, For I Was Hungry and You Gave Me Food: Pragmatics of Food Access in the Gospel of Matthew
Reviewed by Craig S. Keener

Το τρέχον τεύχος του VT / The current issue of VT

Vetus Testamentum 65:3 (2015)

• Andrew T. Abernethy, "God as Teacher in Psalm 25," 339-351 (abstract)
• Phyllis Bird, "Of Whores and Hounds: A New Interpretation of the Subject of Deuteronomy 23:19," 352-364 (abstract)
• Walter Bührer, "The Relative Dating of the Eden Narrative Gen *2-3," 365-376 (abstract)
• Kevin Chau, "Interpreting Biblical Metaphors: Introducing the Invariance Principle," 377-389 (abstract)
• Tova Forti and David A. Glatt-Gilad, "The Function of the Root śkl in Shaping the Ideal Figure of David in 1 Samuel 18," 399-400 (abstract)
• Mahri Leonard-Fleckman, "The Priority of Israel and Literary Revision in the David Narrative," 401-413 (abstract)
• Rachel Hitin-Mashiah, "The Accentuation of Three-Word ‘ כִּי Clauses’ Ending with Silluq and Atnaḥ," 414-523 (abstract)
• Jean Maurais, "Ézéchiel 18 et les défis que comporte l’analyse de l’exégèse intra-biblique," 424-436 (abstract)
• Uri Mor, "One More Look at the Negation of the Infinitive Construct in Second Temple Hebrew," 437-456 (abstract)
• E. J. Revell, "Minor Pausal Forms and their Function," 457-465 (abstract)
• Sheree E. Lear, "The Daughter of a Foreign God: Wordplay as an Interpretive Key in Malachi 2:11," 467-473 (abstract)
• Joshua N. Moon, "A Short Note on Hos 3:1a," 474-479 (abstract)

Βιβλιογραφική βάση για τη συριακή γλώσσα και γραμματεία / Bibliographical database on syriac

To Τμήμα Κλασικών Σπουδών και Γραμμάτων του Πανεπιστημίου της Oklahoma έχει ανεβάσει στο διαδίκτυο ένα εξαιρετικό εργαλείο για όσους ασχολούνται με τη συριακή γλώσσα και γραμματεία:

syri.ac: An annotated bibliography of Syriac resources online

Το τρέχον τεύχος του RÉJ / The current issue of RÉJ

Revue des Études Juives 173:3-4 (2014)

• Samuele Rocca, "The Hasmonean State and Rome: A New Appraisal," 263-295 (abstract)
• Xavier Levieils, "Étude historique du récit d'Hégésippe sur la comparution des petits-fils de Jude devant Domitien," 297-323 (abstract)
• José Martinez Delgado, "An Anonymous Book on Hebrew Verbs in Judeo-Arabic," 323-359 (abstract)
• Michae Sokoloff, "Af'el, 'To Spend the Winter': A New Verbal Lexeme in Jewish Palestinian Aramaic," 361-363 (abstract)
• Simon Schwarzfuchs, "Le vendredi 13 juin 1242: Le jour où le Talmud fut brûlé à Paris," 365-369 (abstract)
• Pinchas, Roth, "New Light on Rabbi Reuben ben Ḥayyim," 371-380 (abstract)

Στο τρέχον τεύχος του RHPR / In the current issue of RHPR

Revue d' Histoire et de Philosophie Religieuses 95:2 (2015)

Gilbert Vincent, "Exégèse, herméneutique, théologie. I. Entre philosophie et théologie : l’œuvre de Paul Ricœur," 183-215

Paul Ricœur’s work disturbs, as does any work that questions the customary classification of disciplines. Does this philosophical work make too much room for religion and theology? The reproach of “crypto-theology” against its author is unfair, since he never hides it. The strength of this reproach is indicative of a concept of laity different from that of the French legislator and which was not defended by the author himself. It also betrays a strange ignorance of the pragmatic and institutional conditions of all creative thinking. In order to better do justice to this work, to its disciplinary “departures” and to their possible cultural effects, we will use the notion of field rather than discipline. If applied to philosophy and theology, could it not help avoid such an antagonistic view of their relationship?