Τρίτη 14 Ιουλίου 2009

Η πρόσληψη της Βίβλου στην Ύστερη Αρχαιότητα


Κυκλοφόρησε από τον εκδοτικό οίκο Brill ο τόμος με τα πρακτικά συνεδρίου προς τιμήν του καθηγητή Ch. Kannengiesser, το οποίο έλαβε χώρα στο Montréal τον Οκτώβριο του 2006:

Lorenzo DiTomasso - Lucian Turcescu (εκδ.), The Reception and Interpretation of the Bible in Late Antiquity. Proceedings of the Montréal Colloquium in Honour of Charles Kannengiesser. 11-13 October 2006, (Bible in Ancient Christianity 6), Brill: Leiden-Boston 2008
ISBN: 978 90 04 16715 5

€ 169.00

Περιεχόμενα τόμου
  • L. DiTomasso - L. Turcescu, "The Reception and Interpretation of the Bible in Late Antiquity", xxi-xxvi
  • R.L. Wilken, "The Novelty and Inescapabiblity of the Bible in Late Antiquity", 3-16
  • P. Argárate, " 'Car mes iniquités depassèrent ma tête' : Les fonctions du texte biblique dans la section katanyktique du Logos Asketikos de Maxime le Confesseur", 17-36
  • H.W. Basser, "What Makes Exegesis either Christian or Jewish?", 37-54
  • P. Bright, "Augustine and the Ethics of Reading the Bible", 55-64
  • Th. de Bruyn, "Appeals to Jesus and the One 'Who Heals Every Illness and Every Infirmity' (Matt 4:23, 9:35) in Amulets in Late Antiquity", 65-82
  • M.-P. Bussières, "Le commentaire au 4e siècle ou, pour reformuler de dicton, ancienneté a-t-elle toujours autorité?", 83-100
  • T. Chartrand-Burke, " Completing the Gospel: The Infancy Gospel of Thomas as a Supplement to the Gospel of Luke", 101-120
  • J.K. Coyle, " Good Tree, Bad Tree: The Matthean/Lukan Paradigm in Manichaeism and Its Opponents", 121-144
  • D.G. Hunter, "The Reception and Interpretation of Paul in Late Antiquity: 1 Corinthians 7 and the Ascetic Debates", 163-192
  • S.W.J. Keough, "The Eternal Gospel: Origen's Eschatological Exegesis", 193-226
  • R.A: Kitchen, "Making the Imperfect Perfect: The Adaptation of Hebrews 11 in the 9th Memra of the Syriac Book of Steps", 227-252
  • J.-M. Lavoie - P.-H. Poirer - Th.S. Schmidt, "Les Homélies sur l' Évangile de Luc de Titus de Bostra", 253-286
  • R.A. Layton, "Hearing Love's Language: The Letter of the Text in Origen's Commentary on the Song of Songs", 287-316
  • J.N. Lightstone, "The Early Rabbinic Refashioning of Biblical Heilsgeschichte, the Fashioning of the Rabbinic Canon of Scriptures, and the Formation of the Early Rabbinic Movement", 317-336
  • S. Parvis, "'Τα τινων άρα ρήματα θεολογεί?' : The Exegetical Relationship between Athanasius' Orationes contra Arianos I-III and Marcellus of Ancyra's Contra Asterium", 337-368
  • A. Pasquier, "Présupposés herméneutiques de la lecture de la Bible juive chez les gnostiques. Étude de quelques procédés exégétiques dans un treité de Nag Hammadi (NH 2,4)", 369-392
  • L. Perrone, " Scripture for a Life of Perfection. The Bible in Late Antique Monasticism: The Case of Palestine", 393-418
  • T. Pettipiece, "Separating Light from Darkness: Manichaean Use of Biblical Traditions in Kephalaia", 419-428
  • P. Piovanelli, "The Reception of Early Christian Texts and Traditions in Late Antiquity Apocryphal Literature", 429-440
  • G.G. Porton, "Methods of Early Rabbinic Biblical Exegesis", 441-466
  • A.Y. Reed, "Pseudepigraphy, Authorship, and the Reception of 'the Bible' in Late Antiquity", 467-490
  • S.J. Shoemaker, "Between Scripture and Tradition: The Marian Apocrypha of Early Christianity", 491-510
  • L. Turcescu, " Gregory of Nyssa's Biblical Hermeneutics in De opificio hominis", 511-528
  • Ch. Kannengiesser, "Scripture as a Legacy of the Fathers", 529-542


Δεν υπάρχουν σχόλια: