Το τρέχον τεύχος του BN / The current issue of BN

Biblische Notizen 171 (2016)

• Raquel Gilboa, "A Brief Note on the Peoples Descending from Noah (Genesis 9-10)," 3-12
• Samo Skralovnik, "The Meaning and Interpretation of Desire in the Tenth Commandment
• (Exod 20,17) – The Semantic Study of the ḥmd Word Field," 13-25
• Pekka Pitkänen, "P/H and D in Joshua 22,9-34," 27-35
• Hans-Georg von Mutius, Zwei nichtmasoretische hebräische Textvarianten aus einem anglo-jüdischen Gesetzbuch des Spätmittelalters (Ex 13,7 und 2Sam 13,31)," 37-41
• Theodor Seidl, "asr als Konjunktion II. Überblick, Klassifikation und Diskussion
• der Belege in Jes – 2 Chr – Teil 2," 43-64
• Michał Wojciechowski, "Various Forms of Ancient Judaism According to Their Attitude towards Hellenism," 65-74
• Romeo Popa, "Der anfällige Mensch und das Gesetz Gottes. Der anthropologische Schlüssel des paulinischen Gesetzesverständnisses nach Röm 8,1-4," 75-94
• Werner Grimm, "Ein urmenschliches Sprechmuster seelsorglicher Anteilnahme in Texten des Alten Testaments," 95-110
• Alexander Noak, Ein römischer Kaiser als Rächer Asiens. Nero Redux / Redivivus als Figur des geistigen Widerstands gegen Rom – Teil 1,"111-141
• Stefan Bojowald, "Eine ägyptisch-akkadische Parallele in Bezug auf die Verbindung zwischen Klagefraubezeichnungen und Vogelnamen," 143-147

Το τρέχον τεύχος του PzB / The current issue of PzB

Protokolle zur Bibel 25:2 (2016)

• Martin Stowasser, "Ehescheidung und Wiederheirat in der neutestamentlichen Überlieferung"
• Rainer Gugl, "Streitfall Religion. Zum spannungsvollen Nebeneinander von griechisch-römischer und christlicher Religiosität in antiken Haushalten"
• Sarah Johanna Artner, "Emotionen in Psalm 90" 
• Kathrin Gies, "„Glücklich ein Mann, der JHWH fürchtet!“ (Ps 112,1) JHWH-Furcht als ethisches Prinzip in Ps 111/112" 

Το τρέχον τεύχος του NTS / The current issue of NTS

New Testament Studies 63:1 (2017)

• Peter-Ben Smit, "Negotiating a New World View in Acts 1.8? A Note on the Expression ἕως ἐσχάτου τῆς γῆς,"  1-22 (abstract)
• Michael Winger, "Paul and ἐγώ: Some Comments on Grammar and Style," 23-37 (abstract)
• Stephen C. Barton, "Sanctification and Oneness in 1 Corinthians with Implications for the Case of ‘Mixed Marriages’ (1 Corinthians 7.12–16)," 38-55 (abstract)
• John Granger Cook, "Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15," 56-75 (abstract)
• Matthew C. Easter, "Faith in the God who Resurrects: The Theocentric Faith of Hebrews,"  76-91 (abstract)
• Simon J. Joseph, "‘I Have Come to Abolish Sacrifices’ (Epiphanius, Pan. 30.16.5): Re-examining a Jewish Christian Text and Tradition," 92-110 (abstract)
• Jonathan Cahana, "Salvific Dissolution: The Mystery of the Betrayal between the New Testament and the Gospel of Judas," 111-124 (abstract)
• T. J. Lang, Matthew R. Crawford, "The Origins of Pauline Theology: Paratexts and Priscillian of Avila's Canons on the Letters of the Apostle Paul," 124-145 (abstract)
• Christopher P. Jones, "The Historicity of the Neronian Persecution: A Response to Brent Shaw," 146-152 (abstract)

Joseph Fitzmyer S.J. (4.11.1920 - 24.12.2016)

Έφυγε από την ζωή ο γνωστός καινοδιαθηκολόγος Joseph Fitzmyer. O Fitzmyer διετέλεσε καθηγητής του The Catholic University of America και υπήρξε ένας πολυγραφότατος συγγραφέας κι ένας βαθύς γνώστης του αραμαϊκού υπόβαθρου του αρχέγονου Χριστιανισμού. Είναι γνωστά τα υπομνήματά του στο κατά Λουκάν (Ancher Yale Bible Commentaries), στις Πράξεις (Anchor Yale Bible Commentaries, στην Α΄ προς Κορινθίους και την προς Ρωμαίους, καθώς και οι μελέτες του για τη θεολογία του Παύλου. 

Διαβάστε την νεκρολογία του στον παρακάτω σύνδεσμο:

Remembering Joseph Fitzmyer, S.J.

Το τρέχον τεύχος του JBL / The current issue of JBL

Journal of Biblical Literature 135:4 (2016)

• Tina Dykesteen Nilsen and Anna Rebecca Solevåg, "Expanding Ecological Hermeneutics: The Case for Ecolonialism," 665-683 (abstract)
• Richard Whitekettle, "A Study in Scarlet: The Physiology and Treatment of Blood, Breath, and Fish in Ancient Israel," 685-704 (abstract)
• Mari Jørstad, "The Ground That Opened Its Mouth: The Ground's Response to Human Violence in Genesis 4,"  705-715 (abstract)
• Jonathan Grossman, "Different Dreams: Two Models of Interpretation for Three Pairs of Dreams (Genesis 37–50),"  717-732 (abstract)
• Raanan Eichler, "The Poles of the Ark: On the Ins and Outs of a Textual Contradiction,"  733-741 (abstract)
• Rebecca W. Poe Hays, "Sing Me a Parable of Zion: Isaiah's Vineyard (5:1–7) and Its Relation to the “Daughter Zion” Tradition,"  743-761 (abstract)
• Brian D. McPhee, "Walk, Don't Run: Jesus's Water Walking Is Unparalleled in Greco-Roman Mythology,"  763-777 (abstract)
• Jeffrey W. Aernie, "Cruciform Discipleship: The Narrative Function of the Women in Mark 15–16," 779-797 (abstract)
• Joshua L. Mann, "What Is Opened in Luke 24:45, the Mind or the Scriptures?," 799-806 (abstract)
• Dale C. Allison Jr., "Acts 9:1–9, 22:6–11, 26:12–18: Paul and Ezekiel," 807-826 (abstract)
• Joshua M. Reno, "Γυνὴ τοῦ Πατρός: Analytic Kin Circumlocution and the Case for Corinthian Adultery," 827-847 (abstract)
• Alin Suciu, "An Armenian Fragment of the Gospel of Mark in the Erkat‘agir Script: With a Note on Its Codicological Reconstruction," 849-857 (abstract)
• Garrick V. Allen, "The Apocalypse in Codex Alexandrinus: Exegetical Reasoning and Singular Readings in New Testament Greek Manuscripts," 859-880 (abstract)

Βιβλικές σπουδές και προκατάληψη / Biblical studies and bias

Στην ιστοσελιδα The Bible and Interpretation έχει αναρτηθεί ένα ενδιαφέρον κείμενο του Jeffrey L. Morrow για το κατά πόσο η βιβλική ερμηνεία μπορεί να θεωρηθεί περισσότερο προκατειλημμένη από οποιαδήποτε άλλη μορφή ερμηνείας. 

Καταλήγει στα εξής στην τελευταία ενότητα με τον τίτλο Theological Exegesis is No More Biased Than Allegedly Secular Exegesis:

"...I also think we need to recognize our own biases, and potential blind spots, when we engage in scholarship, biblical or otherwise. We should retain an openness to arguments from others, even when their starting assumptions differ so greatly from our own." 

On Biblical Scholarship and Bias

Στο τρέχον τεύχος του HTR / In the current issue of HTR

Harvard Theological Review 110:1 (2017)

• David W. Congdon, "Demystifying the Program of Demythologizing: Rudolf Bultmann's Theological Hermeneutics," 1-23 (abstract)
• Anthony Giambrone, "Aquila's Greek Targum: Reconsidering the Rabbinical Setting of an Ancient Translation," 24-45 (abstract)
• Geoffrey Smith, "Anti-Origenist Redaction in the Fragments of the Gospel of Truth (NHC XII,2): Theological Controversy and the Transmission of Early Christian Literature," 46-74 (abstract)
• Jonatan M. Benarroch, "'Son of an Israelite Woman and an Egyptian Man'—Jesus as the Blasphemer (Lev 24:10–23): An Anti-Gospel Polemic in the Zohar," 100-124 (abstract)
• M. David Litwa, "You Are Gods: Deification in the Naassene Writer and Clement of Alexandria," 125-148 (abstract)

Το τρέχον τεύχος του Lectio difficilior / The current issue of Lectio difficilior

lectio difficilior 2 (2016)

Christl M. Maier, Madipoane Masenya(ngwan'a Mphahlele), Jacqueline E. Lapsley, Charlene van der Walt & Mercedes García Bachmann, L. Juliana Claassens, "Assessing the Use of Gender in Current Biblical Scholarship: A Panel Discussion at the IOSOT Congress in South Africa" 

Susanne Scholz, Hanna Stenström, Klaus-Peter Adam, Hanna Tervanotko, Karin Tillberg, "A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible Insights into the Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium"

Ηλίας και Ελισσαίος στα Βασιλείων / Elijah and Elisha in the book of Kings

Στην ιστοσελίδα The Bible and Interpretation έχει αναρτηθεί το κείμενο της Helen Paynter σχετικά με τους ρόλους που διαδραματίζουν οι Ηλίας και Ελισαίος στην αφήγηση των Βασιλειών:

The Carnival at the Heart of Kings

Στο τρέχον τεύχος ZAC / The current issue of ZAC

Zeitschrift für antikes Christentum 20:3 (2016)

• Gregory P. Fewster, "Ancient Book Culture and the Literacy of James: On the Production and Consumption of a Pseudepigraphal Letter," 387-417 (abstract)
• Edwina Murphy, "Cyprian, Paul, and Care for the Poor and Captive: Offering Sacrifices and Ransoming Temples," 418-436 (abstract)
• Christophe Guignard, "Greek Lists of the Apostles: New Findings and Open Questions," 469-495 (abstract)

Στο τρέχον τεύχος του JECS / In the current issue of JECS

Journal of Early Christian Studies 24:4 (2016)

• Gregory W. Lee, "Israel between the Two Cities: Augustine’s Theology of the Jews and Judaism," 523-551 (abstract)
• Robert Wiśniewski, "Pagans, Jews, Christians, and a Type of Book Divination in Late Antiquity," 553-568 (abstract)
• Joseph E. Sanzo, "Wrapped up in the Bible: The Multifaceted Ritual on a Late Antique Amulet (P. Oxy. VIII 1077)," 569-597 (abstract)

Το τρέχος τεύχος του ZAW / The current issue of ZAW

Zeitschrift für die alttestamentliche Wissenschaft 128:4 (2016)

• Reinhard G. Kratz, "The Analysis of the Pentateuch: An Attempt to Overcome Barriers of Thinking," 529-561 (abstract)
• Christoph Berner, "Der Sabbat in der Mannaerzählung Ex 16 und in den priesterlichen Partien des Pentateuch," 562-578 (abstract)
• Ludwig Schmidt, "Dekalog und Bundesbuch im Kontext von Exodus 19–24," 579-593 (abstract)
• Walter Bührer, "Die zweifache Nachgeschichte Bileams: Tradition, Redaktion und Rezeption von Num 22–24," 594-611 (abstract)
• André Wénin, "Les effets narratifs de la position supérieure du lecteur en Josué 7," 612-625 (abstract)
• Johannes Renz, "Alt oder spät? (Teil 2):  Die Abfolge wa-Perfekt als Element der althebräischen Verbalsyntax im Kontext des nordwestsemitischen Verbalsystems. Eine Problemanzeige aus der Perspektive der nordwestsemitischen Epigraphik," 626-667 (abstract)
• Karel van der Toorn, "Eshem-Bethel and Herem-Bethel: New Evidence from Amherst Papyrus 63," 668-680 (abstract)

Mitteilungen

• Ronald Hendel, "Comparing Critical Editions: BHQ Proverbs and HBCE Proverbs," 681-683 (abstract)
• Klaas Spronk, "Shamgar ben Anat (Judg 3:31) – a Meaningful Name," 684-687 (abstract)
• Ido Garfinkel, "The Shaft of Whose Spear Was Like a Weaver’s Beam? Another Suggestion," 688- 694 (abstract)
• Arthur Keefer, "A Phonic Explanation for Ḥåkmôt," 695-700 (abstract)

Σειρά διαλέξεων για τον γνωστικισμό / Lectures on Gnosticism

Το Εργαστήριο Βιβλικών Σπουδών του Τμήματος Ποιμαντικής και Κοινωνικής Θεολογίας Α.Π.Θ. διοργανώνει σειρά επιστημονικών διαλέξεων για τον Γνωστικισμό και τις ανασκαφές στο Horvat Kur της Γαλιλαίας με καλεσμένη την ειδική επιστήμονα Dr. Ulla Tervahauta, μεταδιδακτορική ερευνήτρια στο Centre of Excellence Reason and Religious Recognition, Academy of Finland.

Πρόγραμμα διαλέξεων

Tρίτη 13.12.2016, ώρα 15:00-18:00, αμφιθέατρο Γ΄ (2ος όροφος)
"Byzantine Galilee and Archaeological excavations at Horvat Kur"

Τετάρτη 14.12.2016, ώρα 15:00-18:00, αμφιθέατρο Γ΄ (2ος όροφος)
 “Gnostics and the Nag Hammadi Writings: An Introduction”

Τετάρτη 14.12.2016, ώρα 15:00-18:00, αίθουσα συνεδριάσεων (1ος όροφος)
“Goodbye Gnostics?  Plato, Hermes, and Book-loving Monks in Upper Egypt”

Πέμπτη 15.12.2016, ώρα 18:00-20:30, αίθουσα συνεδριάσεων (4ος όροφος)
"The Ascent of the Soul in the Nag Hammadi Treatise Authentikos Logos and Related Literature”

Είσοδος ελεύθερη.

Στο τρέχον τεύχος του περιοδικού JAH / In the current issue of JAH

Journal of Ancient History 4:2 (2016)

• Lauren Kinnee, "The Trophy Tableau Monument in Rome: from Marius to Caecilia Metella," 191-239 (abstract)
• Anna McGrail, "Pupil Punishment: corporal discipline in Roman education," 240-264 (abstract)

Στο τρέχον τεύχος του GRBS / In the current issue of GRBS

Greek, Roman and Byzantine Studies 56:4 (2016)

• Courtney J. P. Friesen, "Dying Like a Woman: Euripides’ Polyxena as Exemplum between Philo and Clement of Alexandria," 623-645 
• Benedikt Eckhardt, "The Eighteen Associations of Corinth," 646-662 
• Pantelis Nigdelis, "The Nonae Capratinae in Dion and Religious Associations and Public Festivals in Roman Macedonia," 663-678
• Benjamin Garstad, "Alexander’s Return to Greece in the Alexander Romance," 679-695
• José-Antonio Fernández-Delgado, Francisca Pordomingo, "Musical Ekphrasis and Diegema in Longus’ Daphnis and Chloe," 696-708
• Michael Zellmann-Rohrer, "Notes on Two Inscribed Gems and an Affectionate Address," 706-713 

Στo τρέχον τεύχος του JECH / In the current issue of JECH

Journal of Early Christian History 6:2 (2016)

• Llewellyn Howes, "‘Reaping where You Did Not Sow’: The Parable of the Entrusted Money (Q 19:12–13, 15–24, 26) and the Redaction of Q," 18-54 (abstract)
• Johannes van Oort, "Augustine and Hermes Trismegistus: An Inquiry into the Spirituality of Augustine’s ‘Hidden Years’," 55-76 (abstract)
• Stephen L. Young, "The Marcosian Redemption: Mythmaking, the Afterlife, and Early Christian Religiosity," 77-110 (abstract)
• Toby Terrar, "Pasolini's Saint Paul and Early Christianity in Communist Historiography," 111-151 (abstract)

Τα δύο τελευταία τεύχη του JAJ / The two recent issues of JAJ

Journal of Ancient Judaism 7:1 (2016)

• Jodi Magness, "Were Sacrifices Offered at Qumran? The Animal Bone Deposits Reconsidered," 5-34 (abstract)
• Gunnel Ekroth, "A view from the Greek side:Interpretations of animal bones as evidence for sacrifice and ritual consumption," 35-50 (abstract)
• Dennis Mizzi, "The Animal Bone Deposits at Qumran: An Unsolvable Riddle?," 51-70 (abstract)
• Lawrence H. Schiffman, "Qumran Temple? The Literary Evidence," 71-85 (abstract)
• Susan Marks, "Reconsidering Reclining at Qumran," 86-101 (abstract)
• Cecilia Wassén, "The (Im)purity Levels of Communal Meals within the Qumran Movement," 102-122 (abstract)
• Alison Schofield, "An Altar in the Desert? 
• A Response to Jodi Magness, 'Were Sacrifices Offered at Qumran?'," 123-135 (abstract)

Journal of Ancient Judaism 7:2 (2016)

• Andrew Tobolowsky, "Reading Genesis Through Chronicles: The Creation of the Sons of Jacob," 138-168 (abstract)
• Lawrence Wills, "Jew, Judean, Judaism in the Ancient Period: An Alternative Argument," 169-193 (abstract)
• Michael Flowers, "The Two Messiahs and Melchizedek in 11QMelchizedek," 194-227 (abstract)
• Yonatan Adler,  "Between Priestly Cult and Common Culture: The Material Evidence of Ritual Purity Observance in Early Roman Jerusalem Reassessed," 228-248 (abstract)
• Laura Lieber, "Forever Let it Be Said: Issues of Authorial Multivocality in a Samaritan Hymn," 249-268 (abstract)

Στο τρέχον τεύχος του In die Skriflig / In the current issue of in die Skriflig

In die Skriflig 50:2 (2016)

Sebastian Fuhrmann, "The devil as (convicted) prosecutor: Some ideas on the devil in 1 Peter and Hebrews"

Στο τρέχον τεύχος του HTS / In the current issue of HTS

Hervomde teologiese studies 72:4 (2016)

Paul B. Decock, "Philo of Alexandria: Holiness as self-possession and selftranscendence"

Στο τρέχον τεύχος του Chaos e Kosmos / In the current issue of Chaos e Kosmos

CHAOS E KOSMOS XVI - 2015

Elena Bianchi, "Joseph Roth: la dimensione religiosa"

Ugo Bianchi, "Riscatto e palingenesi: gli attori umani. Momenti di storia religiosa"

Corinne Bonnet, "Il volto e il nome. Riflessioni sulle interfacce divine alla luce della documentazione vicino-orientale"

Sara Napoleoni, "Quando far ridere è difficile. I giochi di parole: le origini e le difficoltà di traduzione"

Η συνάντηση του Βiblicum για το μήνα Δεκέμβριο

Η δεύτερη συνάντηση του Biblicum θα γίνει την Δευτέρα 5 Δεκεμβρίου 2016 και ώρα 19.30 στην αίθουσα συνεδριάσεων της Θεολογικής Σχολής (1ος όροφος).

Εισηγήτρια:  Αικατερίνη Τσαλαμπούνη, επίκ. καθ. του Τμήματος Ποιμαντικής και Κοινωνικής Θεολογίας

Θέμα:  Ο Λούθηρος κι η Καινή Διαθήκη

Mία νέα επιγραφή για έναν νέο διοικητή της Ιουδαίας / A new inscription for an unknown governor of Judea

Στην ηλεκτρονική έκδοση της εφημερίδας Haaretz δημοσίευεται το άρθρο του Philippe Bohstrom σχετικά με μία πολύ ενδιαφέρουσα ανακάλυψη. Πρόκειται για μία ενεπίγραφη βάση αγάλματος που στη θάλασσα ανοικτά της Tel Dor. Σύμφωνα με το δημοσίευμα η ελληνική επιγραφή που φέρει το μνημείο κάνει λόγο για τον  Gargilius Antiquus, ο οποίος πρέπει να διετέλεσε διοικητής της Ιουδαίας λίγο πριν την επανάσταση του Bar Kochba (κάπου μεταξύ του 120-130 μ.Χ.). Πολύ πιθανόν, μάλιστα, η βάση να στήριζε ένα άγαλμα του διοικητή, οποίος στην επιγραφή χαρακτηρίζεται ως πάτρονας της πόλης. Παλαιότερα, στα 1948 είχε βρεθεί μία ακόμη επιγραφή στην Dor, όπου και πάλι αναφερόταν το όνομα του Gargilius Antiquus, ως διοικητή της Συρίας και Παλαιστίνης. Η νέα επιγραφή προσθέτει ένα ακόμη στοιχείο στην καριέρα αυτού του Ρωμαίου αξιωματούχου. Ο Gargilius Antiquus, γνωστός από άλλες πηγές, καταγόταν από την Β. Αφρική και προερχόταν από τις τάξεις των ιππέων. Ξεκίνησε την καριέρα του σε άλλες επαρχίες μεταξύ των οποίων και την Αραβία στα χρόνια του Τραϊανού. 

Η νέα επιγραφή εκτίθεται στη βιβλιοθήκη του Πανεπιστημίου της Haifa.

Divers find unexpected Roman inscription from the eve of Bar-Kochba Revolt

Στο τρέχον τεύχος του In die Skriflig / In the current issue of In die Skriflig

In die Skriflig / In Luce Verbi 50:1 (2016)

• Bob Wielenga, "Eschatology in Malachi: The emergence of a doctrine"

In die Skriflig / In Luce Verbi 50:4 (2016)

• Pierre J. Jordaan, "Suffering bodies in 2 Maccabees 3"
• Gert J.C. Jordaan, "Some reflections on the ‘new covenant’ in Hebrews 12:24"

Άρθρα βιβλικού ενδιαφέροντος στο τρέχον τεύχος του HTS / Some articles of biblical interest in the current issue of HTS

Hervomde teologiese studies 72:4 (2016)

• Ananda Geyser-Fouché, "Another look at the identity of the ‘wicked woman’ in 4Q184"
• Gert Prinsloo, "Habakkuk 2:5a: Denouncing ‘wine’ or ‘wealth’? Contextual readings of the Masoretic text and 1QpHab" 
• Jana Coetzee, "Ideology as a factor for the eschatological outlook hidden in a text: A study between Ezekiel 37 and 4Q386 fragment 1i" 

Filologia neotestamentaria 2011

Filologia neotestamentaria 24 (2011)

• Eckhard Schnabel, "The Meaning of Baptizein in Greek, Jewish, and Patristic Literature," 3-40 
• Paul Danove , " The Licensing Properties of New Testament Verbs of Non-Spoken Communication," 41-58 
• Erkki Koskenniemi, "The Famous Liar and the Apostolic Truth," 59-69 
• Donatella Zoroddu, "Il commento di Charles K. Barrett agli Atti degli Apostoli. Note di lettura," 71-94 
• Wilson Andrew, "Scribal Habits in Greek New Testament Manuscripts," 95-126 
• Lins Brandão Jacyntho, "Aminadab - Aram/Adam - Admin - Arni in Luke 4,33," 127-134 
• Josep Rius-Camps - Jenny Read-Heimerdinger, "The Variant Readings of the Western Text of the Acts of the Apostles (XXIII) (Acts 16:1–40)," 135-164 

Πατρολογικό συνέδριο στην Αργεντινή / Patristics Conference in Argentina

H Aργεντινή μπορεί βέβαια να είναι πολύ μακριά από τον τόπο συγγραφής των έργων της πατερικής και αρχαίας χριστιανικής γραμματείας, όμως το ενδιαφέρον εκεί είναι μεγάλο για τις κριτικές εκδόσεις των πατερικών κειμένων (για έναν τομέα σε ύφεση τα τελευταία χρόνια στην Ελλάδα, όπου πολύς λόγος κατά τα άλλα γίνεται για τα πατερικά κείμενα), Το Καθολικό Πανεπιστήμιο του Cuyo (San Juan) διοργανώνει το δεύτερο πατερικό συνέδριο με τον τίτλο: 

The Discoveries of Manuscripts from Late Antiquity: their Impact on Patristic Studies and the Contemporary World 

στο διάστημα 28-31 Μαρτίου 2017

Δέστε το ενημερωτικό βίντεο πατώντας εδώ και το πρόγραμμα πατώντας εδώ.

ΑΡΤΟΣ ΖΩΗΣ: Σεμινάριο με θέμα "Πάπυροι και Καινή Διαθήκη" / ARTOS ZOES: Seminar on the topic "Papyri and the New Testament"

Το επόμενο σεμινάριο του ΑΡΤΟΥ ΖΩΗΣ, με θέμα "Πάπυροι και Καινή Διαθήκη" και εισηγητή τον κ. Αμφιλόχιο Παπαθωμά, θα πραγματοποιηθεί στα γραφεία του Ιδρύματος (Μπουμπουλίνας 28, πίσω από το Μουσείο) στις 9 και στις 16 Δεκεμβρίου 2016, 6-9 μμ.

Όπως πάντοτε, η συμμετοχή είναι δωρεάν, αλλά απαιτείται η υποβολή αίτησης έως τις 4 Δεκεμβρίου 2016. Θα βρείτε την αίτηση στην σελίδα του ιστότοπου του Άρτου Ζωής (http://artoszois.us11.list-manage.com/track/click?u=5f4bc4fbb1e9292e84b832660&id=b4cda2ec50&e=0deb5f176c). 

Όσοι επιθυμούν να συμμετάσχουν θα πρέπει να αποστείλουν συμπληρωμένη την αίτηση στη διεύθυνση: artos@otenet.gr.

Στο τρέχον τεύχος του JRA / In the current issue of JRA

Journal of Roman Archaeology 29 (2016)

• Joanne Berry, "Boundaries and control in the Roman house," 125-141 (abstract)
• Roi Porat, Yakov Kalman, Rachel Chachy, "Excavation of the approach to the mountain palace-fortress at Herodium," 142-164 (abstract)
• Candace Rice, "Shipwreck cargoes in the western Mediterranean and the organization of Roman maritime trade," 165-192 (abstract)
• Andreas J. M. Kropp, "The Aphrodite of Emesa: miniature marble sculpture and religious life in Roman Syria," 193-222 (abstract)

Τρία νέα άρθρα βιβλικού ενδιαφέροντος στο HTS / Three articles of biblical interest in the current issue of HTS

In die Skriflig 50:1 (2016)

Richard A. Culpepper, "Jesus as healer in the Gospel of Matthew, part 1: Methodology"
Richard A. Culpepper, "Jesus as Healer in the Gospel of Matthew, Part II: Jesus as Healer in Matthew 8–9"
Elna Mouton, "Jesus as healer in the Gospel of Matthew: In conversation with Alan Culpepper"

Ένα άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του ExpT / An article of biblical interest in the current issue of ExpT

Expository Times 128:3 (2016)

Matthew R. Malcolm, "Premature Triumphalism in Corinth," 115-125 (abstract)

David Horrell: Reconfiguring Early Christian ‘Faith’

Ecclesiology 12:3 (2016)

David G. Horrell, "Reconfiguring Early Christian ‘Faith’," 354-362

Teresa Morgan’s Roman Faith and Christian Faith provides a major new study of the lexicon of ‘faith’ (pistis/fides) in the early Roman Empire. This review essay provides a summary of the book’s contents as well as a critical assessment. The book begins with study of uses of pistis and fides in Greek and Roman sources, in domestic and personal relations, in military and religious contexts. It then moves to the Septuagint, before turning to the New Testament, which is considered in detail. The early Christian sources are unusual in the prominence and weight they give to pistis, but their usage nonetheless fits within the wider social and cultural matrix, in which pistis and fides primarily express the notion of trust and express the importance of trust and fidelity in a wide range of social and religious relationships. In these early Christian sources there is a heavy focus on divine-human pistis, but this creates networks of trusting and trustworthiness that are crucial to the formation and cohesion of early Christian communities. Some critical questions may be raised – for example, concerning Morgan’s heavy focus on divine-human pistis, and her arguments against the early emergence of a titular usage of pistis to denote the early Christian movement – but overall this is an important study which should reconfigure our sense of early Christian (and especially Pauline) pistis, which is less about ‘belief’, whether salvific or propositional, and more about relationships of trust, which are the foundation of community.

Ένα λιμάνι του Χέοπα / A harbour of Cheops

Αρχαιολόγοι δύτες εντόπισαν στις ακτές του Wadi el-Jarf μέρος του λιμανιού, το οποίο σύμφωνα με παπύρους που είχαν βρεθεί παλαιότερα κατασκευάστηκε από τον Χέοπα (στα αιγυπτιακά Khufu) ως τόπο εισαγωγής υλικών για την ανέγερση της πυραμίδας του. Σύμφωνα με το δημοσίευμα της Haaretz το λιμάνι που χρονολογείται στην εποχή του μεγάλου αυτού Φαραώ (2580-2550 π.Χ.) φαίνεται πως εισήγαγε χαλκό και σίδηρο για την κατασκευή εργαλείων για τους εργάτες της πυραμίδας. Ειδικότερα, οι αρχαιολόγοι εντόπισαν προκυμαία και κυματοθραύστη μήκους 200 μ. πολυάριθμες άγκυρες από ασβεστόλιθο, αγγεία αποθήκευσης αγαθών και ίχνη διοικητικών κτιρίων του λιμανιού. Η περιοχή είχε ήδη προκαλέσει το ενδιαφέρον των ερευνητών καθώς σε γαλαρίες σκαμμένες σε γειτονικό λόφο βρέθηκαν πάπυροι που παρέχουν χρήσιμες πληροφορίες για την εμπορική ζωή του λιμανιού. Στις γαλαρίες βρέθηκαν επίσης αγγεία που φέρουν επιγραφές με τους γεωγραφικούς προορισμούς των αγαθών που κάποτε περιείχαν. Σύμφωνα με τους αρχαιολόγους είναι πιθανό στις γαλαρίες να κατασκευάζονταν βάρκες. Τέλος, το λιμάνι αυτό αντικαταστάθηκε από εκείνο στο Ayn Sukhna στα χρόνια του διαδόχου του Χέοπα. 

Divers uncover world's oldest harbor, in Red Sea

Δύο νέα άρθρα στο τρέχον τεύχος του In die Skriflig / Two new articles of biblical interest in the current issue of In die Skriflig

In die Skriflig 50:1 (2016)

• Philip La Grange Du Toit, "Does the New Testament support Christian Zionism?"

In die Skriflig 50:2 (2016)

• Pieter G.R. de Villiers, "Divine love in the letter to the Romans"

Ένα άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του HTS / A new article of biblical interest in the current issue of HTR

Hervomde teologiese studies 72:4 (2016)

Huub Welzen, "The transformation of the temple in the Fourth Gospel"

Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του Scrinium / A new article of biblical interest in the current issue of Scrinium

Scrinium 12:1 (2016)

Carl Johan Berglund, "Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory
,"  181-214 (abstract)

Το τρέχον τεύχος του BSR / The current issue of BSR

Bulletin for the Study of Religion 45/3-4 (2016)

• Michael Jerryson, "Introduction: René Girard’s Legacy," 3-5
• Sandor Goodhart, "Criticism, Critique, and Crisis in Assessing the Work of René Girard," 6-15 (abstract)
• David Frankfurter, "The Study of Evil and Violence Without Girard," 17-21 (abstract)
• Jonathan Klawans, "Something Bigger than Girard," 23-27 (abstract)
• Vanessa J. Avery, "Whither Girard and Islam? Reflections on Text and Context," 29-34 (abstract)
• Martha J. Reineke, "The Worm in the Pudding Cup: Violence, Disgust, and Mimetic Theory," 34-46 (abstract)
• Margo Kitts, "Mimetic Theory, Sacrifice, and The Iliad?," 46-57 (abstract)
• Mark Juergensmeyer, "On Girard: Mimesis and Cosmic War," 59-65 (abstract)

To τρέχον τεύχος του JTI / The current issue of JTI

Journal of Theological Interpretation 10:2 (2016)

• Michael G. Azar, "Origen, Scripture, and the Imprecision of 'Supersessionism'," 157-172
• Gratian Vandici, "Reading the Rules of Knowledge in the Story of the Fall: Calvin and Reformed Epistemology on the Noetic Effects of Original Sin," 173-192
• David Ney, "Allegory and Empiricism: Interpreting God’s Two Books in Newtonian England," 193-208
• Gerald P. Boersma, "Augustine’s Deer Visits the Ophthalmologist: Exercising the Eyes of Faith in Enarrationes in Psalmos 41," 209-226
• Bogdan G. Bucur, "Christophanic Exegesis and the Problem of Symbolization: Daniel 3 (the Fiery Furnace) as a Test Case," 227-244
• Tim Meadowcroft, "'One Like a Son of Man' in the Court of the Foreign King: Daniel 7 as Pointer to Wise Participation in the Divine Life," 245-264
• Philip Whitehead, "Habakkuk and the Problem of Suffering: Theodicy Deferred," 265-282
• K. R. Harriman, "The King Arrives, but for What Purpose? The Christological Use of Zechariah 13–14 in Mark 13," 283-298
• Thomas More Garrett, OP, "The Message to the Merchants in James 4:13–17 and Its Relevance for Today," 299-

Επιστημονική φαντασία και Βίβλος / Science Fiction and the Bible

Στη σελίδα του περιοδικού Journal of Hebrew Scriptures 16 (2016) φιλοξενείται μία συλλογή από κείμενα σε επιμέλεια της Frauke Uhlenbruch με θέμα την πρόσληψη της Βίβλου -και κυρίως της Παλαιάς Διαθήκης- σε έργα επιστημονικής φαντασίας:

Frauke Uhlenbruch, "Not in the Spaces We Know”: An Exploration of Science Fiction and the Bible"

Περιεχόμενα / Contents

1. Frauke Uhlenbruch, Introduction

2. Francis Landy, Seers, Fictions and Other Worlds

3. Ian D. Wilson, Faster than a Speeding Bullet, More Powerful

than a Locomotive, Able to Rule by Sense of Smell! Superhuman

Kingship in the Prophetic Books

4. Harold Torger Vedeler, Science Fiction, the Bible, and the

Narrative Mode

5. Frauke Uhlenbruch, Hacked Aqedah—Genesis 22 in Dialogue

with Contemporary Political Science Fiction

6. Ryan Higgins, Of Gods and Monsters: Supernatural Beings in

the Uncanny Valley

7. James F. McGrath, What has Coruscant to Do with Jerusalem? A

Response and Reflections at the Crossroads of Hebrew Bible and

Science Fiction

To τρέχον τεύχος του JSNT / The current issue of JSNT

Journal for the Study of the New Testament 39:2 (2016)

• James B. Prothro, "An Unhelpful Label: Reading the ‘Lutheran’ Reading of Paul," 119-140 (abstract)
• Judith M. Gundry, "Affliction for Procreators in the Eschatological Crisis: Paul’s Marital Counsel in 1 Corinthians 7.28 and Contraception in Greco-Roman Antiquity," 141-168 (abstract)
• Travis B. Williams, "Intertextuality and Methodological Bias: Prolegomena to the Evaluation of Source Materials in 1 Peter," 169-187 (abstract)
• Kylie Crabbe, "Accepting Prophecy: Paul’s Response to Agabus with Insights from Valerius Maximus and Josephus," 188-208 (abstract)
• Dean Furlong, "Theodore of Mopsuestia: New Evidence for the Proposed Papian Fragment in Hist. eccl. 3.24.5-13," 209-229 (abstract)

Ένα νέο άρθρο βιβλικού ενδιαφέροντος στο τρέχον τεύχος του HTS / A new article of biblical interest in the current issue of HTS

Hervomde teologiese studies 72:1 (2016)

Alphonso Groenewald, "The transformation of the city of Zion: From decadence to justice and prophetic hope (Is. 1:1–2:5)"

Δύο άρθρα βιβλικού ενδιαφέροντος στο τρέχον τεύχος του SJCR / Two articles of biblical interest in the current issue of SJCR

Studies in Jewish-Christian Relations 11:1 (2016)

• Arye Zoref, "The Influence of Syriac Bible Commentaries on Judeo Arabic Exegesis as Demonstrated by Several Stories from the Book of Genesis"
• Mark D. Nanos, "'Gifts and the Calling of God are Irrevocable' (Romans 11:29): If So, How Can Paul Declare that “Not All Israelites Truly Belong to Israel” (9:6)?"

Το τρέχον τεύχος του JSJ / The current issue of JSJ

Journal for the Study of Judaism 47/4-5 (2016)

• Matthew David Larsen, "Listening with the Body, Seeing through the Ears: Contextualizing Philo’s Lecture Event in On the Contemplative Life," 447-474 (abstract)
• Marijn J. Vandenberghe, "Villains Called Sicarii: A Commonplace for Rhetorical Vituperation in the Texts of Flavius Josephus," 475-507 (abstract)
• Will Briggs, "The Preservation of Prophecy in the Jewish Antiquities: Josephus’s Account of Elisha’s Prophecy during the Campaign against Moab," 508-531 (abstract)
• José Costa, "Is 6, 3 et la qedusha dans le corpus rabbinique ancien : une approche phénoménologique," 532-590 (abstract)

Στο τρέχον τεύχος του VigChr / In the current issue of VigChr

Vigiliae Christianae 70:5 (2016)

• Kellen Plaxco, "'I Will Pour Out My Spirit': Didymus against Eunomius in Light of John 16:14’s History of Reception," 479-508 (abstract)
• Eric Crégheur, "Pachôme et les gnostiques : Sur l’occurrence du terme gréco-copte ⲅⲛⲱⲥϯⲕⲟⲥ dans le corpus pachômien et l’utilisation de l’épithète « gnostique » dans la littérature chrétienne ancienne," 565-589 (abstract)

Στο τρέχον τεύχος του JRS / In the current issue of JRS

Journal of Roman Studies 106 (2016)

• Celia E. Schultz, "Roman Sacrifice, Inside and Out," 58-76 (abstract)
• Eleanor Cowan, "Contesting Clementia: the Rhetoric of Severitas in Tiberian Rome before and after the Trial of Clutorius Priscus," 77-101 (abstract)
• Virginia Closs, "Neronianis Temporibus: The So-Called Arae Incendii Neroniani and the Fire of A.D. 64 in Rome's Monumental Landscape," 102-123 (abstract)
• Benedikt Eckhardt, "Romanization and Isomorphic Change in Phrygia: the Case of Private Associations," 147-171 (abstract)
• Paul Schubert, "On the Form and Content of the Certificates of Pagan Sacrifice," 172-198 (abstract)

Το τρέχον τεύχος του BZ / The current issue of BZ

Biblische Zeitschrift 60:2 (2016)

• Otto Schwankl, "Fundamentum et anima Theologiae. Zur Lage der biblischen Exegese 50 Jahre nach Dei Verbum," 161-18
• Thomas Witulski, "Die ὀνόματα der Figur des sog. ‚Messiasreiters‘ in Offb 19,11–16. Ein Versuch ihrer zeitgeschichtlichen Interpretation," 182-208
• Benedict Schöning, "Gott ruft zur Umkehr. Kontext und Kohärenz von Ps 50.," 209-227
• Manfred Oeming, "Die konservative Revolution. Zum neuen Ijob-Kommentar von C. Leong Seow," 228-247
• Dominik Helms, "Die neue Akzentsetzung der Septuaginta in Jes 6,8–13," 248-263

Kleinere Beiträge

• Hildegard Scherer, "Die Mühe der Frauen. „Charismatische Gemeindeleitung“ in Röm 16,6.12," 264-276
• Christian Blumenthal, "„Gott bewahre uns“ versus „Fern sei es von uns“. Zum Verständnis des Syntagmas ἵλεως ἡμῖν in 1 Makk 2,21," 277-281

Στο τρέχον τεύχος του RThL / In the current issue of RThL

Revue Théologique de Louvain 47:3 (2016)

• Didier Luciani, "Les œuvres de miséricorde dans l'Ancien Testament: Des œuvres ou de la miséricorde?," 313-337 (abstract)
• Gordon W. Campbell, "Apocalypse johannique et Adorateur implicit," 338-352 (abstract)
• Olivier Riaudel, "Lire l'évangile de Marc comme un roman? Quelques réflexions à partir du livre de William Marx, Le tombeau d'Œdipe," 378-390 (abstract)

Στο τρέχον τεύχος του AncSoc / In the current issue of AncSoc

Ancient Society 46 (2016)

• Dies van der Linde, "Artemis Ephesia, the Emperor and the City: Impact of the Imperial Cult and the Civic Identity of Roman Ephesos," 165-201 (abstract)
• Morris Silver, "Public Slaves in the Roman Army: An Exploratory Study," 203-240 (abstract)
• Maurizio Colombo, "P. Panop. Beatty 2 e la paga dell'esercito imperiale da Cesare Augusto a Diocleziano," 241-290 (abstract)

Στο τρέχον τεύχος του Numen / In the current issue of Numen

Numen 63:5/6 (2016)

• Paul Linjamaa, "Savoring Life with an Unsympathetic World View: Sabbath as Rest and Contemplation in Gospel of Thomas Logion 27," 461-482 (abstract)
• Eyal Regev, "Early Christianity in Light of New Religious Movements," 483-510 (abstract)
• Robert Hannah - Giulio Magli - Antonella Palmieri, "Nero’s 'Solar' Kingship and the Architecture of the Domus Aurea," 511-524 (abstract)

Μία νέα συλλογή αποκρύφων / A new collection of apocrypha

Κυκλοφόρησε από τον εκδοτικό οίκο Eerdmans ένας νέος τόμος όπου δημοσιεύονται σε αγγλική μετάφραση και σχολιασμένα απόκρυφα κείμενα λίγο γνωστά και τα οποία είναι ανέκδοτα. Σύμφωνα με την περιγραφή του εκδοτικού οίκου ο τόμος καλύπτει ένα μεγάλο εύρος, από τους πρώτους μεταχριστιανικούς αιώνες έως και τις αρχές της δεύτερης χιλιετίας, αποδεικνύοντας έτσι τη δυναμική που έχει η μη κανονική παράδοση μέσα στη ζωή της Εκκλησίας. 

Brent Landau / Tony Burke (επιμ.), New Testament Apocrypha, vol. 1: More Noncanonical Scriptures, Eerdmans 2016
ISBN: 978-0-8028-7289-0
635 Pages
$ 75

Ψηφιακή αναπαράσταση της "βίλλας του Αυγούστου" / Digital reconstruction of "Villa of Augustus"

Στην ιστοσελίδα Realm of History έχει αναρτηθεί ένα βίντεο με την ψηφιακή αναπαράσταση της "βίλλας του Αυγούστου" ή "διονυσιακής βίλλας" στην Somma Vesuviana (Νάπολη). Το πρώτο της όνομα το οφείλει στην παλαιότερη εκτίμηση -η οποία σήμερα αμφισβητείται από τους ειδικούς- ότι εκεί άφησε την τελευταία του πνοή ο αυτοκράτορας Αύγουστος. Οι αρχαιολογικές εργασίες που έγιναν στην τοποθεσία έφεραν στο φως ένα λαμπρό σύμπλεγμα domus με εντυπωσιακούς βοηθητικούς χώρους (π.χ. μία δεξαμενή 300 τ.μ.). Η βίλλα δεν καταστράφηκε το 79 μ.Χ. από την έκρηξη του Βεζούβιου και συνέχισε να χρησιμοποιείται ως αγροικία μέχρι και τον 5ο αι., όταν τελικά καταστράφηκε από μία νέα έκρηξη του Βεζουβίου.

3D Animation Presents The Glory Of The ‘Villa Of Augustus’ In Somma Vesuviana

Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS

Hervomde teologiese studies 72:4 (2016)

Gert J. Steyn, "The importance of the Dead Sea Scrolls for the study of the explicit quotations in Ad Hebraeos"

Ένα νέο άρθρο στο τρέχον τευχος του In die Skriflig / A new article in the current issue of In die Skriflig

In die Skriflig 50:2 (2016)

Paul B. Decock, "Towards Maturity in 1 Peter: Freedom, Holiness, Immortality"

Δύο νέα άρθρα στο τρέχον τεύχος του HTS / Two new articles in the current issue of HTS

Hervomde Teologies Studies 72:4 (2016)

• Leslie J. Francis & Tania ap Siôn, "Jesus, psychological type and conflict: A study in biblical hermeneutics applying the reader perspective and SIFT approach to Mark 11:11–21"
• Eben Scheffler , "Putting Qumran, Jesus and his movement into relief"

Το τρέχον τεύχος του BibInt / The current issue of BibInt

Biblical Interpretation 24:4-5 (2016)
Emotions in Ancient Jewish Literature: Definitions and Approaches

• Françoise Mirguet and Dominika Kurek-Chomycz, "Introduction," 435-441
• Françoise Mirguet, "What is an “Emotion” in the Hebrew Bible?," 442-465 (abstract)
• Angela Kim Harkins, "The Pro-Social Role of Grief in Ezra’s Penitential Prayer," 466-491 (abstract)
• Ari Mermelstein, "Emotional Regimes, Ritual Practice, and the Shaping of Sectarian Identity," 492-513 (abstract)
• Petra von Gemünden, "Emotions and Literary Genres in the Testaments of the Twelve Patriarchs and the New Testament: A Contribution to Form History and Historical Psychology," 514-535 (abstract)
• Anke Inselmann, "Emotions and Passions in the New Testament: Methodological Issues," 536-554 (abstract)

Στο τρέχον τεύχος του RHPR / In the current issue of RHPR

Revue d'Histoire et de Philosophie Religieuses 96:3 (2016)

Alfred Marx, "Job et les pauvres, un rapport ambigu," 229-247

The Book of Job contains two quite astonishing passages where Job speaks of the condition of the poor. The first is Job 24 :1-12, where he demonstrates an extreme compassion for their predicament ; the second is Job 30 :1-8, where, having displayed his charity, he then exhibits a hefty contempt for them. This ambiguous attitude is problematic and raises the question of the true relationship between Job and the poor.

Dominique Angers, "L’insistance lucanienne sur l’identité des destinataires et des bénéficiaires de la basileia et de sa proclamation," 249-265

The intent of the present study is to analyze the concept of the kingdom/reign of God in Luke-Acts from the standpoint of ecclesiology. It thus focuses on an issue that is rarely studied in conjunction with the notion of the kingdom in Lucan studies, namely, the identity of the believing community. More specifically, it considers questions of identity concerning both the recipients and the beneficiaries of the basileia itself, as well as of its proclamation. This article suggests that Luke is highly interested in these matters. The vast majority of occurrences of basileia in Luke-Acts confirm this, as do some key occurrences (e.g., the very first mention of the term, in Lk 1 :33, and the occurrences that form an inclusio in Acts, Ac 1 :3,6; 28 :23,31).

Gilbert Vincent, "Temps de l’indignation, temps de la prophétie. Lectures ricœuriennes. III. Prophétie: apocalyptique ou poétique?," 267-310

Faced by prophecy, hermeneutics feels duty bound to show a polite hospitality which obliges philosophy to undertake a critical examination of some of its own ideas, which can then appear as hyper-rationalist prejudices. However, isn’t it part of the philosopher’s responsibility to conduct himself without arrogance to a parallel examination of the vicissitudes familiar to the reception of prophetic discourse, a reception seemingly enthralled by the declaration of political and cosmic catastrophes, but also sensitive to the poetic depiction of a meta-political hope ? We will show, following Ricœur, that a hermeneutical critique of prophecy is legitimate and justified by the reading of prophetic literature itself.

Δύο νέα άρθρα στο τρέχον τεύχος του TC / Two new articles in the current issue of TC

TC:A Journal of Biblical Textual Criticism 21 (2016)

• Georg Gäbel, "The Import of the Versions for the History of the Greek Text: Some Observations from the ECM of Acts"
• Katie Marcar, "The Quotations of Isaiah in 1 Peter: A Text-Critical Analysis"

Το τρέχον τεύχος του DSD / The current issue of DSD

Dead Sea Discoveries 23:3 (2016)

• George J. Brooke, "New Perspectives on the Significance of the Scrolls for the New Testament and Early Christian Literature," 267-279 (abstract)
• Cecilia Wassen, "The Use of the Dead Sea Scrolls for Interpreting Jesus’s Action in the Temple," 280-303 (abstract)
• Loren T. Stuckenbruck, "The Dead Sea Scrolls: Insight into Traditioning Processes and the Growth of Gospel Traditions," 304-328 (abstract)
• Benjamin Wold, "Genesis 2–3 in Early Christian Tradition and 4QInstruction," 329-346 (abstract)
• Serge Ruzer, "Eschatological Failure as God’s Mystery: Reassessing Prophecy and Reality at Qumran and in Nascent Christianity," 347-364 (abstract)
• Yair Furstenberg, "Initiation and the Ritual Purification from Sin: Between Qumran and the Apostolic Tradition," 365-394 (abstract)

Το τρέχον τεύχος του CBQ / The current issue of CBQ

Catholic Biblical Quarterly 78:4 (2016)

• Andrew R. Davis, "Eden Revisited: A Literary and Theological Reading of Genesis 18:12-13," 611-631
• Gili Kugler, "The Threat of Annihilation of Israel in the Desert: An Independent Tradition within Two Stories," 632-647
• Edward Silver, "Framing the Oracle of a Seventy-Year Servitude: Early Contestation of the Jeremian Legacyin the Vorlage of the LXX of Jeremiah 25:1-7," 648-655
• Timothy Wardle, "Resurrection and the Holy City: Matthew’s Use of Isaiah in 27:51-53," 666-681
• José Enrique Aguilar Chiu, "A Theological Reading of ἐξέπνευσεν in Mark 15:37, 39," 682-705
• Michael Winger, "The Meaning of Πνεῦμα in the Letters of Paul: A Linguistic Analysis of Sense and Reference," 726-795

Το τρέχον τεύχος του JSHJ / The current issue of JSHS

Journal for the Study of the Historical Jesus 14:2 (2016)

• Jodi Magness, "‘They Shall See the Glory of the Lord’ (Isa 35:2): Eschatological Perfection and Purity at Qumran and in Jesus’ Movement," 99-119 (abstract)
• Thomas Kazen, "A Perhaps Less Halakic Jesus and Purity: On Prophetic Criticism, Halakic Innovation, and Rabbinic Anachronism," 120-136 (abstract)
• Cecilia Wassen, "Jesus’ Table Fellowship with “Toll Collectors and Sinners”: Questioning the Alleged Purity Implications," 137-157 (abstract)
• Michael Flowers, "Jesus’ 'Journey' in Mark 7:31: Interpretation and Historical Implications For Markan Authorship and Both the Scope and Impact of Jesus’ Ministry," 158-185 (abstract)
• Jonathan Bernier, "A Response to Porter and Pitts’ ‘Wright’s Critical Realism in Context’," 186-193 (abstract)

Στο τρέχον τεύχος του ASE / In the current issue of ASE

Annali di storia dell' esegesi 33:2 (2016)

Fernando Bermejo Rubio, "Between Gethsemane and Golgotha, or Who Arrested the Galilean(s)? Challenging a Deep-Rooted Assumption in New Testament Research," 311-339

There is a striking imbalance in the scholarly treatment of the Golgotha and Gethsemane episodes, insofar as the fact that critical scholarship has detected deep ideological bias in the Gospel accounts of the Jews as “Christ-killers” and has abandoned any idea of Jews crucifying Jesus as a serious distortion of historical reality has not entailed the abandonment of the notion that Jesus was arrested by his coreligionists. This state of affairs is quite odd, not only because, if the surest item of the Passion accounts is that Jesus was crucified by the Romans, a scenario in which he could have been arrested by them would make sense, but also because modern scholarship has produced compelling research allowing us to carry out a historical reconstruction which is very different to that conveyed in the Gospels. By building on such research and providing some new insights, this article argues that the responsibility for the arrest of Jesus rests on the Roman authorities.

Simon Butticaz, "The Construction of Apostolic Memories in the Light of Two New Testament Pseudepigrapha (2 Tm and 2 Pt)," 341-363

The disappearance of the apostolic generation in the course of the sixties (first century C.E.) plunged emerging Christianity into a profound “crisis of memory” (cf. Jan Assmann). Indeed: how was a foundational tradition to be managed or established in the absence of those who had been bearers of the memory of the beginnings? The classical thesis on this subject is well-known: in the absence of established ministries, it was apostolic pseudonymity, the only available authority, which made it possible to reinterpret the memory of the beginnings and adapt it to new socio-historic circumstances. In the footsteps of other scholars, the present article re-examines this hypothesis with the help of sociological theories and tools devoted to collective memory. If the disappearance of the apostles certainly confronted the early Church with a Traditionsbruch (Jan Assmann), it is unwarranted to suppose that the first generation enjoyed from the start a normative and undisputed authority. On the contrary, first and second centuries pseudepigraphy signicantly contributed to the construction of the memories of authoritative apostles, as can be seen with 2 Timothy and 2 Peter.

Joseph Grabau – Anthony Dupont, "How Pauline Was  Augustine’s John Commentary? On the Use of Romans 5:14 in Augustine’s Reading of John 19:34," 365-394

The authors examine here Augustine’s frequent use of Romans 5:14 in order to interpret John 19:34, on the generation of the Church from the “side of Christ.” Such an image carried through Augustine’s career, and reveals important features about his own synthesis of Johannine and Pauline elements. We aim to demonstrate the wide-ranging significance of Saint Paul in Augustine’s treatment of the Johannine passion (Jn 19:28–34), and aim to account for his changing points of emphasis on this chain of verses over the course of his early career as an episcopal exegete. 

To τρέχον τεύχος του Aramaic Studies / The current issue of Aramaic Studies

Aramaic Studies 14:2 (2016)

Syriac Intellectual Culture in Late Antiquity: Translation, Transmission, and Influence 

• Walter Beers and Jeremiah Coogan, "Introduction. Syriac Intellectual Culture in Late Antiquity: Translation, Transmission, and Influence," 81-82
• Matthew R. Crawford, "Resolving Genealogical Ambiguity: Eusebius and (ps-)Ephrem on Luke 1.36," 83-97 (abstract)
•  Carla Noce, "Eusebius’ Historia Ecclesiastica in Syriac and Latin: A First Comparison," 98-117 (abstract)
• Luise Marion Frenkel, "Syriac Christological Dialogues and the Transmission of Theodotus of Ancyra’s Contra Nestorium," 118-133 (abstract)
• Valentina Duca, "Human Weakness in Isaac of Nineveh and the Syriac Macarian Corpus: A First Investigation," 134-146 (abstract)
• Tomasz Niedźwiedzki, "Joseph’s Two Garments. The Reception of Joseph in Targum Neofiti," 147-183 (abstract)
• Iosif J. Zhakevich, "Converse Translation in Targum Pseudo-Jonathan Genesis 19.33: Did Lot Really Not Know That His Older Daughter Lay with Him?," 184-211 (abstract)
• John D. Meade, "An Analysis of the Syro-Hexapla of Job and Its Relationship to Other Ancient Sources," 212-241 (abstract)
• Brandon Simonson, "A Demotic Parallel to the Aramaic hnṣl of Elephantine," 242-264 (abstract)

To τρέχον τεύχος του The Bible and Critical Theory / The current issue of The Bible and Critical Theory

The Bible and Critical Theory 12:2 (2016)

• Robert J. Myles, Caroline Blyth, "Radicalism, Violence, and Religious Texts"
• Erin Runions, "Biobible: Biblical Provocations to Biocapital in the U.S. Culture Wars"
• Julie Kelso, "Andrea Dworkin on the Biblical Foundations of Violence against Women" 
• James Harding, "Homophobia and Masculine Domination in Judges 19-21"
• Yael Klangwisan, "Mad Max Fury Road: Escaping the Phallic Economy of Exodus"
• Roland Boer, "On the Question of Sin: Stalin and Human Nature"
• Bruce Worthington, Hollis Phelps, "Alain Badiou and the Book of Acts" 

Books & Culture 

• James G. Crossley, "Manufacturing Dissent: Reflections on a Year of the Corbyn Movement and the Return of the Radical Bible" 

Ένα νέο άρθρο στο τρέχον τεύχος του JHS / A new article in the current issue of JHS

Journal of Hebrew Scriptures 16:8 (2016)

Sarah Schwartz, "Narrative Toledot Formulae in Genesis: The Case of Heaven and Earth, Noah, and Isaac"

Ιωνάς και Εδέμ / Jonah and Eden

Στην ιστοσελίδα The Bible and Intperpretation έχει αναρτηθεί ένα κείμενο του Yitzhak Berger, ο οποίος εντοπίζει στο βιβλίο του Ιωνά αναφορές και υπαινιγμούς στην ιστορία των πρωτοπλάστων και της Εδέμ:

Jonah in the Shadows of Eden

To τρέχον τεύχος του Apocrypha (προεπισκόπηση) / The current view of Apocrypha (preview)

Apocrypha 27 (2016)

• Jean-Daniel Kaestli / Gérard Poupon, "Les Actes de Paul et Thècle latins. Édition de la version　A et de sa réécriture dans le manuscrit de Dublin, Trinity College, 174"
• Alberto D’Anna, "La Lettera di Pilato a Claudio: uno scritto antiguidaico latino?"
• Anne-Catherine Baudoin, "Joseph d’Arimathie, premier témoin du Ressuscité, protobaptisé, nouveau Noé: Étude des chapitres 12 À 16 des Actes de Pilate"
• Mary B. Cunningham, "The Life of the Virgin Mary according to Middle Byzantine Preachers and Hagiographers: Changing Contexts and Perspectives"
• Els Rose, "Thomas peregrinus. The Apostle as Stranger in the Latin Apocryphal Acts of Thomas"

Point sur les recherches recentes

• Alessandro Bausi, "Towards a re-edition of the Ethiopic dossier of the Apocalypse of Peter: A few remarks on the Ethiopic manuscript witnesses"

Étude critique

• Anne-Catherine Baudoin, "Étude critique: à propos de trois ouvrages sur Marcion"

Στο τρέχον τεύχος του Lateranum / In the current issue of Lateranum

Lateranum 82:1 (2016)

Romano Penna, "Martin Lutero e la Bibbia," 13-34

Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS

Hervomde teologiese studies 72:4 (2016)

Johan Strijdom, "Violence in the Christian Bible: Assessing Crossan’s use of ‘violence’ as a key analytical concept"

Το τρέχον τεύχος του Henoch / The current issue of Henoch

Henoch 36:1 (2016)

Torah Traditions and Ancient Readers in Early Judaism and Christianity

• Jessi Orpana, "Transmission and Reinterpretation of Scriptural Imagery and Traditions on the Creation of Humanity in the Book of Ben Sira," 4-14
• Tavis A. Bohlinger, "A Survey of the Akedah in Pseudo-Philo," 15-31
• Beate Kowalski, " 'Let My People Go, That They May Serve Me.' (Exod 10:3). Exodus Motifs in the Revelation of John," 32-53
• Kaspar Dalgaard, " Multiple Melchizedeks in the Books of Jeu and Pistis Sophia," 54-66

Articles

• David Rothstein, "Biblical Allusion, Compositional Rhetoric and Cultic Praxis. Decoding the Intertextual Web in 4Q266,"  67-88
• Travis Trost, "Herod the Great, the Magi, and Parthia," 89-110
• Augusto Cosentino, "Jewishness and non- (or anti-)Jewishness in the Pauline Corpus," 111-122

Ένα νέο άρθρο στο τρέχον τεύχος του JHS / A new article in the current issue of JHS

Journal of Hebrew Scriptures 16 (2016)

Mylonas, Natalie, Stephen Llewelyn and Gareth Wearne, "Speaking to One's Heart: דבר and its Semantic Extension"

+Turid Karlsen Seim (8.10.1945-3.11.2016)

Έφυγε από τη ζωή η Νορβηγίδα καθηγήτρια της Καινής Διαθήκης στο Πανεπιστήμιο του Όσλο Turid Karlsen Seim. Διετέλεσε καθηγήτρια της ΚΔ από το 1991 στο Όσλο και για τα τελευταία 8 χρόνια ήταν η διευθύντρια του Νορβηγικού Ινστιτούτου στη Ρώμη. Υπήρξε η πρώτη γυναίκα που πήρε διδακτορικό Θεολογίας στην Νορβηγία κι η πρώτη γυναίκα κοσμήτορας της Θεολογικής Σχολής. Εστίασε την έρευνά της στην αξιοποίηση της θεωρίας για το κοινωνικό φύλο στην ερμηνεία της Καινής Διαθήκης και κυρίως στο κατά Λουκάν και στις Πράξεις. Ανάμεσα στις ενδιαφέρουσες μελέτες συγκαταλέγονται: The double message: patterns of gender in Luke-Acts (1994) και Metamorphoses : Resurrection, Body and Transformative Practices in Early Christianity (2009).

Στο τρέχον τεύχος του JECH / In the current issue of JECH

Journal of Early Christian History 6:1 (2016)

• Johnathan Jodamus, "Gendered Ideology and Power in 1 Corinthians," 29-58 (abstract)
• Young Namgung, "Paul’s use of Quotations in Romans 1–11: Methodological Considerations," 78-96 (abstract)
• David Shirt, "‘Sing Psalms to the Lord with the Harp’: Attitudes to Musical Instruments in Early Christianity – 680 A.D.," 95-115 (abstract)
• David L. Eastman, "Simon the Anti-Christ? The Magos as Christos in Early Christian Literature," 116-136 (abstract)

CfP: The Tenth Birmingham Colloquium on the Textual Criticism of the New Testament

The tenth Birmingham Colloquium on the Textual Criticism of the New Testament will be held in Birmingham from Monday 20th to Wednesday 22nd March 2017. The title of the colloquium is "Lives of the Text", with a double focus: 

1) the significance of liturgy in the textual transmission of the New Testament (e.g. lectionary manuscripts, canticles);
2) reflections on D.C. Parker's "The Living Text of the Gospels" twenty years after its publication.
As in previous years, accommodation has been reserved at Woodbrooke Quaker Studies Centre; a booking form will be issued shortly.

Proposals are invited for papers related to the above topics to be delivered at the colloquium. The standard slot will be 30 minutes (to include questions). Proposals should be submitted to H.A.G.Houghton@bham.ac.uk by Tuesday 3rd January 2017 at the latest; all submissions will be acknowledged by email and a programme released in the early New Year.

Further information about the Birmingham Colloquium may be found at www.birmingham.ac.uk/colloquium

The proceedings of the ninth colloquium, held in conjunction with the ERC-funded COMPAUL project, are available from Gorgias Press: https://www.gorgiaspress.com/commentaries-catenae-and-biblical-tradition

Filologia Neotestamentaria 23 (2010)

Filologia neotestamentaria 23 (2010)

• Joost Smit Sibinga, "From Anointing to Arrest. Some Observations on the Composition of Mark 14:1-52," 3-35 
• Jacob Thiessen, "Zorndemonstration Gottes mit Heilsabsicht? Zur Problematik der Syntax und der Bedeutung von Römer 9,22-23," 37-72 
• Paul Himes, "The Use of the Aorist Imperative in the Pastoral Epistles," 73-92 
• Iwan M. Whiteley, "Zechariah, Reference and the Structure of Revelation 6-8:1," 93-108 
• Paul Danove, "The Interpretation and Translation of Verbs of "Giving" in the New Testament," 109-127 
• Francis G.H. Pang, "Aspect, Aktionsart, and Abduction: Future Tense in the New Testament," 129-159 
• Stephen H. Levinsohn, "Aspect and Prominence in the Synoptic Accounts of Jesus’ Entry into Jerusalem," 161-174 
• Josep Rius-Camps - Jenny Read-Heimerdinger, "The Variant Readings of the Western Text of the Acts of the Apostles (XXII) (Acts 14:28–15:41)," 175-200 

Το τρέχον τεύχος του ΔΒΜ / The current issue of DBM

Δελτίον Βιβλικών Μελετών 31Α (2016)

• Sebastian P. Brock, "Two Hitherto Unattested Passages of the Old Syriac Gospels in Palimpsests from St Catherine's Monastery, Sinai," 7-18
• Δημήτρης Ζαγκανάς, "Η σχετικοποίηση της 'ερμηνείας των εβραϊκών ονομάτων' από τον Κύριλλο Αλεξανδρείας (εξ αφορμής του Μελχισεδέκ)," 19-26
• π. Ευάγγελος Γκανάς, "Εξηγώντας γιατί ο Στάνλεϋ Χάουερβας δεν εξηγεί. Συζήτηση πάνω στην ερμηνευτική της Βίβλου," 27-38
• Γιώργος Βλαντής, "Η Προς Ρωμαίους Επιστολή του Καρλ Μπαρτ ως θεολογική πρόκληση για την Ορθοδοξία," 39-46
• Κώστας Ανδρουλιδάκης, "Η Προς Ρωμαίους Επιστολή του Καρλ Μπαρτ. Μία φιλοσοφική θεώρηση," 47-70
• π. Δημήτριος Μπαθρέλλος, "Ο Παύλος, ο Μπαρτ, η θεολογία κι ο πολιτισμός. Σχόλια στη σχέση θεολογίας και πολιτισμού με αφορμή την Προς Ρωμαίους Επιστολή του Καρλ Μπαρτ," 71-95

Στο τρέχον τεύχος του HTR / In the current issue of HTR

Harvard Theological Review 109:4 (2016)

• Ryan S. Schellenberg, "Paul, Samson Occom, and the Constraints of Boasting: A Comparative Rereading of 2 Corinthians 10–13," 512-535 (abstract)
• Atar Livneh, "Jewish Traditions and Familial Roman Values in Philo's De Abrahamo 245–254," 536-549 (abstract)

To τεύχος SEA (2015) στο διαδίκτυο / SEA 80 (2015) online

Svensk exegetisk årsbok 80 (2015)

Exegetical Day 2014

• Philip A. Harland, "Associations and the Economics of Group Life: A Preliminary Case Study of Asia Minor and the Aegean Islands"
• Tessa Rajak, "Jewish Culture in the Greek-Speaking Diaspora in the Century after the Destruction: Hellenization and Translation"
• Anders Runesson, "Placing Paul: Institutional Structures and Theological Strategy in the World of the Early Christ-believers"

Other articles

• Ola Wikander, "Finding Indra, Finding Torah—The Story of Shibamata Taishakuten and Josiah’s Renovation"
• Matthew Goff, "Warriors, Cannibals and Teachers of Evil: The Sons of the Angels in Genesis 6, the Book of the Watchers and the Book of Jubilees"
• Torsten Löfstedt, "Myths, Visions, and Related Literary Forms in the Gospels"
• Sigurd Grindheim, "Divine and Human Forgiveness: A Response to Tobias Hägerland"
• Tommy Wasserman, "Textkritisk kommentar till provöversättningen av Lukasevangeliet 9:51–19:28"
• Petter Spjut, "The Protestant Historiographic Myth and the Discourse of Differentiation in Scholarly Studies of Colossians"
• Paul Linjamaa, "The Pit and the Day from Above: Sabbath-Symbolism in the Gospel of Truth and the Interpretation of Knowledge"

Το μέλλον των παύλειων σπουδών / The future of Pauline studies

Διαβάστε το ενδιαφέρον άρθρο του Cavan Concannon (Πανεπιστήμιο της South Carolina) σχετικά με το παρελθόν, παρόν και μέλλον των παύλειων σπουδών, οποία έχει αναρτηθεί στη σελίδα Ancient Jew Review:

Paul is Dead. Long Live Paulinism! : Imagining a Future for Pauline Studies

Στο τρέχον τεύχος του BAGL / In the current issue of BAGL

Biblical and Ancient Greek Linguistics 5 (2016)

• Alexander Andrason and Christian Locatell, "The Perfect Wave: A Cognitive Approach to the Greek Verbal System"
• James A. Libby, "The Pauline Canon Sung in a Linguistic Key: Visualizing New Testament Text Proximity by Linguistic Structure, System, and Strata"
• Ronald Dean Peters, "A Response to Dan Wallace" 

Ένα νέο άρθρο στο τρέχον τεύχος του JGRChrJ / A new article in the current issue of JGRChrJ

Journal of Greco-Roman Christianity and Judaism 12 (2016)

Seth M. Ehorn and Mark Lee, "The Syntactical Function of ἀλλὰ καί in Phil. 2.4"

Δύο νέα άρθρα στο τρέχον τεύχος του HTS / Two new articles in the current issue of HTS

Hervomde teologiese studies 72:2 (2016)

• Llewellyn Howes, ' ‘Doing Justice’ (משפט בעושי) to the Dead Sea Scrolls: Reading 1QS 8:1–4 in literary and sectarian context" 

Hervomde teologiese studies 72:4 (2016)

• Jan Van der Watt, "The spatial dynamics of Jesus as King of Israel in the Gospel according to John" 

Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS

Hervomde teologies studies 72:4 (2016)

Willem Oliver, "Mark the Evangelist: His African memory"

Βίβλος και ταινίες / Bible and Films

Στη σελίδα The Bible and Interpretation o Garry Yamasaki (Columbia Bible College) δημοσιεύει ένα σύντομο άρθρο που στηρίζεται στο πρόσφατο βιβλίο του Insights from Filmmaking for Analyzing Biblcal Narrative (Fortress Press, 2016) σχετικά με τον τρόπο που η μορφή κι η δομή ενός κινηματογραφικού έργου συμβάλλει καλύτερα στην κατανόηση της μορφής και της δομής μίας βιβλικής ιστορίας:

Filmmaking as a Model for Analyzing Biblical Stories

Münchener Beiträge zur Papyrusforschung und antiken Rechtsgeschichte

Μονογραφίες της γνωστής έγκριτης σειράς Münchener Beiträge zur Papyrusforschung und antiken Rechtsgeschichte διατίθενται ελεύθερες προς καταφόρτωση για τον κάθε ενδιαφερόμενο αναγνώστη. Στον διαδικτυακό κατάλογο θα βρείτε μελέτες που καλύπτουν νομικές πτυχές του ελληνιστικού και ρωμαϊκού κόσμου καθώς και μελέτες που σχετίζονται με τις παπυρολογικές πηγές της ίδιας εποχής. Ανάμεσα στις προσφερόμενες μελέτες ξεχωρίζω:

• Werner Huß, Die Wirtschaft Ägyptens in hellenistischer Zeit (2012)
• Werner Huß, Die Verwaltung des ptolemaiischen Reichs (2011)
• Veronika Wankerl, Appello ad principem: Urteilstil und Urteilstechnik in kaiserlichen Berufungsentscheidungen (Augustus bis Caracalla) (2009)
• Éva Jakab, Risikomanagement beim Weinkauf: Periculum und Praxis im Imperium Romanum (2009)

Χρόνος και Κόσμος / Time and Cosmos

Ηλιακό ρολόι, Φίλιπποι (3ος-4ος αι. μ.Χ)
Hellenic Ministry of Culture and Sports

Μία πολύ ενδιαφέρουσα έκθεση με θέμα την αντίληψη και τη μέτρηση του χρόνου και του κόσμου εγκαινιάστηκε στο  Institute for the Study of the Ancient World του Manhattan (15 East 84th St.) και θα λειτουργήσει μέχρι τις 23 Απριλίου 2017.

Περισσότερα από 100 αντικείμενα της αρχαιότητας, δάνεια από διάφορες συλλογές αρχαιολογικών μουσείων παρουσιάσουν πτυχές του τρόπου με τον οποίοι οι αρχαίοι κατανοούν, αξιολογούν και μετράν τον χρόνο. 

Μεταξύ των εκθεμάτων και το γνωστό ηλιακό ρολόι των Φιλίππων (3ος-4ος αι. βλ. φωτο) αλλά και πολλά άλλα περισσότερο και λιγότερο γνωστά αντικείμενα. 

Επισκεφτείτε την έκθεση διαδικτυακά (με αρκετές φωτογραφίες) πατώντας στον παρακάτω τίτλο:

Time and Cosmos in Greco-Roman Antiquity

Επίσης διαβάστε το ενδιαφέρον σχετικό άρθρο στους NYT: 

A Manhattan Exhibit With Antiquity on the Clock

Το τρέχον τεύχος του HBT / The current issue of HBT

Horizons in Biblical Theology 38:2 (2016)

• Davis Hankins, "Introduction to Reviews of Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 133-136
• Marvin L. Chaney, "Some Choreographic Notes on the Dance of Theory with Data: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 137-144 (abstract): 
• Carolyn J. Sharp, "Of Fields and Forced Labor: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 145-152 (abstract)
• Alice A. Keefe, "Religion, Gender, and the Liberation of Bodies: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 163-160 (abstract)
• Amy Erickson, "Rethinking Religion and Economics in Ancient Israel: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 161-166 (abstract)
• Samuel L. Adams, "Benevolence and Justice in Extraction Economies: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 167-172 (abstract)
• Walter Brueggemann, "On Reading Mistakenly . . . and Otherwise: A Response to Roland Boer, The Sacred Economy of Ancient Israel (Louisville: Westminster John Knox Press, 2015)," 173-184 (abstract)
• Roland Boer, "The Sacred Economy: A Reply to Interlocutors," 185-199 
• Collin Cornell, "Holy Mutability: Religionsgeschichte and Theological Ontology," 200-220 (abstract)
• Peter Nyende, "Puzzling Apostolic Hermeneutics of the Old Testament as Theological Hermeneutics," 221-234 (abstract)

Το τρέχον τεύχος του BTB / The current issue of BTB

Biblical Theology Bulletin 46:4 (2016)

• David M. Bossman, "The Power of a Name," 170-171
• David J. Zucker, "Isaac: Sowing in Joyous Laughter, Reaping in Tears," 172-176 (abstract)
• David J. Fuller, "Debt-Slavery Passages in the Tanakh as a Lens for Reading Joseph's Enslavement of the Egyptians in Genesis 47:13–26: Explorations in Canonical Hermeneutics," 177-185 (abstract)
• David J. Zucker and Moshe Reiss, "Ezekiel as Misogynist," 186-190 (abstract)
• Brendon C. Benz, "The Ethics of the Fall: Restoring the Divine Image through the Pursuit of Biblical Wisdom," 191-199 (abstract)
• John J. Pilch, "Negotiations of Power by MENA Women: A Social Scientific Sounding," 200-205 (abstract)

JJMJS 3 (2016)

Journal of the Jesus Movement in its Jewish Setting 3 (2016)

• Terence L. Donaldson, "Supersessionism and Early Christian Self-Definition," 1-32
• Eyal Regev, "Washing, Repentance, and Atonement in Early Christian Baptism and Qumranic Purification Liturgies," 34-60
• Enrico Tuccinardi, "Christian Horrors in Pompeii: A New Proposal for the Christianos Graffito," 61-71
• Kathleen Troost-Cramer, "De-Centralizing the Temple: A Rereading of Romans 15:16," 72-101
• Michael Kok, "Marking a Difference: The Gospel of Mark and the “Early High Christology” Paradigm," 102-124
• Erich S. Gruen, "Synagogues and Voluntary Associations as Institutional Models: A Response to Richard Ascough and Ralph Korner," 125-131
• Deborah Forger, "Interpreting the Syrophoenician Woman to Construct Jewish-Christian Fault Lines: Chrysostom and the Ps-Cl Homilist in Chrono-Locational Perspective," 133-166
• Haggai Misgav, Michal Artzy, and Haim Cohen, "The Synagogue Inscription from Kursi," 167-169

Στο τρέχον τεύχος του JTI / In the current issue of JTI

Journal of Theological Interpretation 10:2 (2016)

• Michael G. Azar, "Origen, Scripture, and the Imprecision of 'Supersessionism'," 157-172
• Gratian Vandici, "Reading the Rules of Knowledge in the Story of the Fall: Calvin and Reformed Epistemology on the Noetic Effects of Original Sin," 173-192
• David Ney, "Allegory and Empiricism: Interpreting God’s Two Books in Newtonian England," 193-208
• Gerald P. Boersma, "Augustine’s Deer Visits the Ophthalmologist: Exercising the Eyes of Faith in Enarrationes in Psalmos 41," 209-226
• Bogdan G. Bucur, "Christophanic Exegesis and the Problem of Symbolization: Daniel 3 (the Fiery Furnace) as a Test Case," 227-244
• Tim Meadowcroft, "'One Like a Son of Man' in the Court of the Foreign King: Daniel 7 as Pointer to Wise Participation in the Divine Life," 245-264
• Philip Whitehead, "Habakkuk and the Problem of Suffering: Theodicy Deferred," 265-282
• K. R. Harriman, "The King Arrives, but for What Purpose? The Christological Use of Zechariah 13–14 in Mark 13," 283-298
• Thomas More Garrett, "Τhe Message to the Merchants in James 4:13–17 and Its Relevance for Today," 299-