Δευτέρα 21 Δεκεμβρίου 2020

Το τρέχον τεύχος του Lectio difficilior / The current issue of Lectio difficilior

 Lectio difficilior 2/2020

Στο τρέχον τεύχος του Journal of Roman Studies / In the current issue of Journal of Roman Studies

 Journal of Roman Studies 110/2020

  • Allison L. C. Emmerson, "Re-examining Roman Death Pollution," 5-27 (abstract)
  • John Weisweiler, "The Heredity of Senatorial Status in the Principate," 29-56 (abstract)
  • Monica Hellström, "Epigraphy and Ambition: Building Inscriptions in the Hinterland of Carthage," 57-90 (abstract)
  • Katharine P. D. Huemoeller, "Freedom in Marriage? Manumission for Marriage in the Roman World," 123-139 (abstract)    

    

Open Access: Η έννοια της κοινότητας σε αρχαίες και χριστιανικές αφηγήσεις / Open Access: Community in ancient and Christian narratives

Walter Pohl and Veronika Wieser, Historiography and Identity I: Ancient and Early Christian Narratives of Community, Cultural Encounters in Late Antiquity and the Middle Ages 24, Turnhout: Brepols, 2019

e-ISBN: 978-2-503-58158-3

Κυριακή 20 Δεκεμβρίου 2020

Το τρέχον τεύχος του JSOT / The current issue of JSOT

 Journal for the Study of the Old Testament 45/2 (2020)

  • Jared Beverly, "Nebuchadnezzar and the animal mind (Daniel 4)," 145-157 (abstract)
  • Timothy J. Sandoval, "Text and Intertexts: A Proposal for Understanding Proverbs 30.1b," 158-177 (abstract)
  • Jessie DeGrado, "An Infelicitous Feast: Ritualized Consumption and Divine Rejection in Amos 6.1–7," 178-197 (abstract)
  • Samuel T. S. Goh, "The Hebel World, Its Ambiguities and Contradictions," 198-216 (abstract)
  • Chwi-Woon Kim, "Reading the Book of Habakkuk through a Lens of Cultural Trauma," 217-235 (abstract)
  • Joanna Töyräänvuori, "Homosexuality, the Holiness Code, and Ritual Pollution: A Case of Mistaken Identity," 236-267 (abstract)
  • Joseph W. Mueller, "Planting gardens: Mesopotamian influence on a Hebrew trope in Jeremiah 29," 268-287 (abstract)

Open Access: Για τα συναισθήματα και τις αρχαίες ιουδαϊκές προσευχές / Open access: Emotions and ancient Jewish prayer

 Stefan C. Reif and Renate Egger-Wenzel, Ancient Jewish Prayers and Emotions: Emotions associated with Jewish prayer in and around the Second Temple period,  Deuterocanonical and Cognate Literature Studies 26, Beriln/Boston: de Gruyter 2015

ISBN (e-book): 978-3-11-036908-3

Στο τρέχον τεύχος του Journal of Ancient History / In the current issue of Journal of Ancient History

 Journal of Ancient History 8/2 (2020)

  • Dominic Machado, "Collective Military Resistance and Popular Power: Views from the Late Republic (90–31 BC)," 229-255 (abstract)
  • Anna Accettola, "Josephus’ Nabataeans: a vision of Roman power in the Near East," 256-280 (abstract)



Open access: ένα βιβλίο για την Έξοδο και την πρόσληψή της / Open access: A book on Exodus and its reception

Judith Gärtner and Barbara Schmitz, Exodus: The Reception in Deuterocanonical and Early Jewish Literature, Deuterocanonical and Cognate Literature Studies 32, Berlin/Boston: de Gruyter 2016

e-ISBN (PDF) 978-3-11-041827-9

Ένα νέο άρθρο στο τρέχον τεύχος του Verbum et Ecclesia / A new article in the current issue of Verbum et Ecclesia

 Verbum et Ecclesia 41/1 (2020)

Dirk G. van der Merwe, "The Christian spirituality of the love of God: Conceptual and experiential perspectives emanating from the Gospel of John"


Παρασκευή 18 Δεκεμβρίου 2020

Το τρέχον τεύχος του Early Christianity / The current issue of Early Christianity

 Early Christianity 11/4 (2020)

  • Robert Matthew Calhoun, "The Lord's Prayer in Christian Amulets,' 415-451 (abstract)
  • Marion Christina Hauck, "»… hinaufgezogen in die Höhe durch die μηχανή Jesu Christi«: Zur soteriologischen Deutung des Todes Jesu im Brief des Ignatius an die Epheser (9,1) vor dem Hintergrund griechisch-römischer Bautechnik," 452-474 (abstract)
  • Katja Kujanpää, "Salvaging the Scriptures for Us: The Authoritative Scriptures and Social Identity in the Epistle of Barnabas," 475-495 (abstract)
  • Jacob A. Rodriguez, "Justin and the Apostolic Memoirs: Public Reading as Covenant Praxis," 496-515 (abstract)