Δευτέρα 25 Δεκεμβρίου 2017

Το τρέχον τεύχος του AnsSoc / The current issue of AncSoc

Ancient Society 47 (2017)

  • Lucia Criscuolo, "Ptolemy the Son: A Pretended Co-Regency?," 1-18 (abstract)
  • Catharine Lorber, "The Price (Timê) of the Silver Stater in Ptolemaic Egypt," 19-61 (abstract)
  • Willy Clarysse, "Emotions in Greek Private Papyrus Letters," 63-86 (abstract)
  • Ronald T. Ridley, "The Case of the Missing Sense of Humour: The Historian Livy," 87-117 (abstract)
  • Edward Champlin, "Asellius Sabinus: Culture, Wit, and Power in the Golden Age of Gastronomy," 159-196 (abstract)
  • Alberto Cafaro, "La praefectura fabrum, i collegia fabrum ed un prefetto tergestino," 197-219 (abstract)
  • Ghislaine van der Ploeg, "African and Ostian Connections: The Case-Study of Lucius Caecilius Aemilianus," 221-236 (abstract)
  • Ido Israelowich, "An Epileptic Aristides? A Neglected Aspect of Aristides' Reception," 237-254 (abstract)
  • Luuk de Ligt, "The Urban System of Roman Egypt in the Early Third Century AD: An Economic-Geographical Approach to City-Size Distribution in a Roman Province," 255-321 (abstract)

Το τρέχον τεύχος του BZ / The current issue of BZ

Biblische Zeitschrift 61:2 (2017)

  • Egbert Ballhorn, "Der Psalter als Haus der Stimmen. Heteroglossie als Schlüssel zu einer christlichen Lektüre der Psalmen," 1-23
  • Agnethe Siquans, "Israels Exil und Gottes Weisheit: Die Rezeption von Dtn 4 und 6,4–9 in Bar 3,9–4,4," 24-40
  • Kristin Weingart, "Der Chronist als Davids Volkszähler. Israel und seine Zahlen in 1 Chr 21," 41-59
  • Michael Theobald, "„Petrus und Paulus – Pole der Einheit“ (Franz Mußner). Ein wegweisendes Buch: nach 40 Jahren wiedergelesen. Zum Gedenken an Franz Mußner (1916–2016)," 60-85
  • Christian Blumenthal, "Elija bei Lukas," 86-103
  • Roland Bergmeier, "Vier johanneische Fragen," 104-128
  • Romeo Popa, "Parusieverzögerung und Generationenkonflikt im Zweiten Petrusbrief," 161-181
  • Christoph Dohmen, "Zwischen Markionismus und Markion. uf der Suche nach der christlichen Bibel. Aktualität einer scheinbar zeitlosen Frage," 181-202
  • Walter Bührer, "Die Totenbefragung in 1 Sam 28 in ihrem literarischen und religionsgeschichtlichen Kontext," 203-218

Kleiner Beiträge

  • Bertrand Pinçon, "Tel père, tel fils? Enquête sur un drame familial selon Qo 5,12–16," 129-136
  • Dieter Böhler, "Saul, Saul, warum verfolgst du mich? Zum alttestamentlichen Hintergrund der Damaskusberichte (Apg 9; 22; 26)," 137-147
  • Hans Förster, "Drei antijüdische Verzerrungen im achten Kapitel des Johannesevangeliums – am Beispiel der „Gute Nachricht“- Übersetzung," 219-229
  • Martin Mulzer, "Die Datierung des Jonabuches – eine Prüfung der Argumente," 230-248
  • Georg Freuling, "Die Vögel im Heiligtum – Anmerkungen zu Psalm 84,4," 249-254

Κυριακή 24 Δεκεμβρίου 2017

Το τρέχον τεύχος του SJOT / The current issue of SJOT

Scandinavian Journal of the Old Testament 31:2 (2017)

  • Aron Pinker, "Job’s Enemies in 30,17-18," 161-184 (abstract)
  • Gregory Goswell, "A Royal Isaianic Servant of YHWH?," 185-201 (abstract)
  • Erwan Chauty sj, "'Jérémie rejoint Guedalias: deux récits, combien de fabulae?'," 202-212 (abstract)
  • Nissim Amzallag, "Foreign Yahwistic Singers in the Jerusalem Temple? Evidence from Psalm 92," 213-235 (abstract)
  • Alexander Izuchukwu Abasili, "The Role of Non-Human Creatures in the Book of Jonah: The Implications for Eco-Justice," 236-253 (abstract)
  • Christoph Berner, "The Gibeonite Deception: Reflections on the Interplay between Law and Narrative in Josh 9," 254-274 (abstract)
  • Geula Twersky, "Lamech’s Song and the Cain Genealogy: An Examination of Gen 4,23-24 within its Narrative Context," 275-293 (abstract)
  • Karolien Vermeulen, "Verbal Creation: From Linguistic Feature to Literary Motif in Genesis 1-11," 294-313 (abstract)

Στο τρέχον τεύχος του StTh / In the current issue of StTh

Studia theologica 71:2 (2017)

Thomas Arentzen, "Dissolving with Lazarus: Late ancient liturgical bodies in pieces," 173-198 (abstract)

Στο τρέχον τεύχος του JRS / In the current issue of JRS

Journal of Roman Studies 107 (2017)

  • Lisa Pilar Eberle / Enora Le Quéré, "Landed Traders, Trading Agriculturalists? Land in the Economy of the Italian Diaspora in the Greek East," 27-59 (abstract)
  • Cynthia Bannon, "Fresh Water in Roman Law: Rights and Policy," 60-89 (abstract)
  • Edmund Thomas, "The Cult Statues of the Pantheon," 146-212 (abstract)
  • Joseph A. Howley, "Book-Burning and the Uses of Writing in Ancient Rome: Destructive Practice between Literature and Document," 213-236 (abstract)

Σάββατο 23 Δεκεμβρίου 2017

Στο τρέχον τεύχος του Religion and Theology / In the current issue of Religion and Theology

Religion and Theology 24/3-4 (2017)

Colleen Donnelly, "Apocryphal Literature, the Characterization of Satan, and the Descensus ad Inferos Tradition in England in the Middle Ages," 321-349 (abstract)

To τρέχον τεύχος του TC / The current issue of TC

TC: A Journal of Biblical Textual Criticism 22 (2017)

Στο τρέχον τεύχος του Acta Theologica / In the current issue of Acta Theologica

Acta Theologica 37:1 (2017)

  • H. Ausloos, "'Garden in Eden' or 'Paradise of Delight'? The Septuagint's Rendering of 'Eden' in the Book of Genesis,"  6-17 (abstract)
  • C.U. Manus / J.C. Ukaga, "The Narrative of the WOman Caught in Adultery (Jn 7:53-8:1-11) Re-Read in the Nigerian Context," 56-85 (abstract)

Παρασκευή 22 Δεκεμβρίου 2017

Στο τρέχον τεύχος του RThL / In the current issue of RThL

Revue Théologique de Louvain 48:3 (2017)

  •  Martin Leiner / Olivier Riaudel, "Sola scriptura et solo verbo: Par l'Écriture seule, par la parole seule," 307 - 324 (abstract)
  • Louis Wetshokonda Mbolo, "«Voici que vous vous êtes levés à la place de vos pères»: Pères et fils face à la terre promise (Nb 32)," 325 - 346 (abstract)
  • Claude Lichtert, "Intertextualité du récit de Jonas: 2. Lorsque Jonas traverse l'œuvre de Luc," 347 - 367 (abstract)

Η μεταϊστορία της Δαλιδά / Delilah’s Afterlives

Στην ιστοσελίδα The Bible and Interpretation έχει αναρτηθεί μία νέα μελέτη της Caroline Blyth που ως θέμα της έχει την παρουσία της Δαλιδά ως μοιραίας γυναίκας στην ιστορία πρόσληψης της σχετικής ιστορίας των Κριτών: