Παρασκευή 27 Νοεμβρίου 2015

Το τρέχον τεύχος του JSNT / The current issue of the JSNT

Journal for the Study of the New Testament 38:2 (2015)

  • Vicky Balabanski, "Where is Philemon? The Case for a Logical Fallacy in the Correlation of the Data in Philemon and Colossians 1.1-2; 4.7-18," 131-150 (abstract)
  • G.K. Beale, "The Background of ἐκκλησία Revisited," 151-168 (abstract)
  • Andrew Thompson, "Parallel Composition and Rhetorical Effect in Luke 7 and 8," 169-190 (abstract)
  • Alicia D. Myers, "Gender, Rhetoric and Recognition: Characterizing Jesus and (Re)defining Masculinity in the Gospel of John," 191-218 (abstract)
  • Michael R. Whitenton, "The Moral Character Development of the Boy Jesus in the Infancy Gospel of Thomas,"  219-240 (abstract)
  • Andrew M. Bowden, "Sincerely James: Reconsidering Frederick Francis’s Proposed Health Wish Formula,"  241-257 (abstract)

Το τρέχον τεύχος του NTS / The current issue of NTS

New Testament Studies 62:1 (2016)

  • Karl-Wilhelm Niebuhr, "Jakobus und Paulus über das Innere des Menschen und den Ursprung seiner ethischen Entscheidungen," 1-30 (abstract)
  • David Luckensmeyer and Bronwen Neil, "Reading First Thessalonians as a Consolatory Letter in Light of Seneca and Ancient Handbooks on Letter-Writing," 31-48 (abstract)
  • Jonathan Worthington, "Creatio ex Nihilo and Romans 4.17 in Context," 49-59 (abstract)
  • Timothy Wardle, "Mark, the Jerusalem Temple and Jewish Sectarianism: Why Geographical Proximity Matters in Determining the Provenance of Mark," 60-78 (abstract)
  • Warren Carter, "Aquatic Display: Navigating the Roman Imperial World in Acts 27," 79-96 (abstract)
  • Peter J. Gurry, "The Number of Variants in the Greek New Testament: A Proposed Estimate," 97-121 (abstract)
  • J. K. Elliott, "Using an Author's Consistency of Usage and Conjectures as Criteria to Resolve Textual Variation in the Greek New Testament," 122-135 (abstract)
  • Bruce W. Longenecker and Scott C. Ryan, "Presenting the Pauline Voice: An Appreciation of the Letter to the Laodiceans," 136-148 (abstract)
  • Lorne R. Zelyck, "Elisha Typology in Jesus’ Miracle on the Jordan River (Papyrus Egerton 2, 2v.6–14)," 149-156 (abstract)
  • Hans Förster, "Die syntaktische Funktion von ὅτι in Joh 8.47," 157-166 (abstract)

Κυριακή 22 Νοεμβρίου 2015

Στο νέο τεύχος του JETh / In the current issue of JETh

Jahrbuch für evangelikale Theologie 29 (2015)

  • Stefan Felber, "Habakuks „Meisterspruch“. Hab 2,4 in Exegese, Theologie und Übersetzung," 21-34
  • Carsten Ziegert, "Wieviel Linguistik braucht die Exegese? Ein Plädoyer," 35-50
  • Christoph Stenschke, "„Denn euer Gehorsam ist bei allen bekannt geworden“ (Röm 16,19). Die Verweise auf andere Christen und ihre Funktion im Brief des Paulus an die Römer," 51-84

Ένα άρθρο για τη λειτουργική μετάφραση της Βίβλου / An article on the liturgical translation of the Bible

Revue théologique de Louvain 46:3 (2015)

Jean-Marie Auwers, "La Traduction liturgique de la Bible," 399-421 (abstract)

Τρίτη 17 Νοεμβρίου 2015

Marginalia: New Light from an Old Source: Cyril and Scripture

Στην έγκριτη ιστοσελίδα βιβλιοκρισιών Marginalia έχει αναρτηθεί η βιβλιοκρισία του Michael Cameron για τη χρήση της Αγίας Γραφής από τον Κύριλλο Αλεξανδρείας στη διατύπωση της τριαδολογίας του:

Στο τρέχον τεύχος του JQR / In the current issue of JQR

Jewish Quarterly Review 105:3 (2015)

Adiel Schremer, "Avot Reconsidered: Rethinking Rabbinic Judaism," 287-311
Abstract: The opening passage of tractate Avot and its claim that all of the rabbinic tradition goes back to the revelation to Moses at Sinai is frequently seen as the manifesto of rabbinic Judaism. In this paper I seek to challenge this widespread view by suggesting that Avot stems from one circle of rabbinic Judaism, which was related to Rabbi Eliezer or his followers, and it reflects specifically the ideology of that group. Indeed, a close reading of the opening passage of the Tosefta, tractate Eduyot, may suggest that the claim that all of the rabbinic tradition is rooted in Sinai was rejected by the “mainstream” of rabbinic circles in second century Palestine, that is, the rabbinic circles that produced the Mishnah and the Tosefta.

Elisheva Baumgarten, "Charitable like Abigail: The History of an Epitaph," 312-339
Abstract: This article traces the development of a narrative presenting the biblical figure of Abigail as charitable, an idea that is especially evident on early modern tombstones. The article documents different approaches to Abigail and argues that the connection between Abigail and charity originated only in medieval Europe and was a departure from earlier sources. During the Middle Ages, this narrative was introduced by medieval rabbis to justify accepting charity from female donors who contributed to the community without their husbands’ permission, a course of action that was forbidden by law. Subsequently, Abigail and charity became associated in much broader terms and this attribution appeared on early modern and modern tombstones in Germany. These changes are examined against the backdrop of Christian exegesis concerning Abigail and broad connections between the novel Jewish understandings and Christian exegesis are noted. The final part of the article summarizes these developments and discusses the value of locating changing biblical narratives for social historians and especially for scholars interested in the history of women.

Στο τρέχον τεύχος του JJS / In the current issue of JJS

Journal of Jewish Studies 66:2 (2015)

  • Robert J. Penella, "Koddaroi and Xurēsitauroi in the letters of Apollonius of Tyana: new evidence for tension between Jews and Gentiles in Sardis during the Flavian period?," 231-241 (abstract)
  • Greg Schmidt Goering, "Attentive ears and forward-looking eyes: disciplining the senses and forming the self in the Book of Proverbs," 242-264 (abstract)
  • Luke Neubert, "Whence the 72? The Peisistratus myth and the Letter of Aristeas," 265-287 (abstract)
  • Zvi Uri Ma’oz, "The Synagogue at Sepphoris – a revised chronology," 288-294 (abstract)
  • Yishai Kiel, "Creation by emission: reconstructing Adam and Eve in the Babylonian Talmud in light of Zoroastrian and Manichaean literature," 295-316 (abstract)
  • Shlomo Sela, "Biblical stars in medieval Jewish thought (tenth–twelfth centuries)," 317-340 (abstract)
  • Don Harrán, "On music and non-music in early Christian and Jewish writings," 341-359 (abstract)