Πέμπτη 14 Μαΐου 2015

Στο τρέχον τεύχος του ThZ / In the current issue of ThZ

Theologische Zeitschift 70:4 (2014)

  • Edgar Kellenberger, "Jesus berührt das Unreine. Zum spezifischen Heilswirken des Juden Jesus," 273-289 (Abstract)
  • Torben Plitt, "«Ist nicht das Kürzere, das Schmucklose, gewöhnlich das Frühere». Zur Begründung des Gesetzes vom Wachstum der mündlichen Jesusüberlieferung bei Johann Gottfried Herder (1744-1803)," 290-309 (Abstract)

Το τρέχον τεύχος του VT / The current issue of VT

Vetus Testamentum 65:2 (2015)

  • Simeon Chavel, "A Kingdom of Priests and its Earthen Altars in Exodus 19-24," 169-222 (abstract)
  • Stuart A. Irvine, "A Note on the Translation and Meaning of Hosea 13:9," 223-229 (abstract)
  • Yosef Ofer, "Acrostic Signatures in Masoretic Notes," 230-246 (abstract)
  • Susanne Rudnig-Zelt, "JHWH und Ræšæp – Zu JHWHs Umgang mit einem syrischen Pestgott," 247-264 (abstract)
  • Bernd Ulrich Schipper, "Raamses, Pithom, and the Exodus: A Critical Evaluation of Ex 1:11," 265-288 (abstract)
  • Matthew Seufert, "Zechariah 5:5-11: Why an ephah?," 289-296 (abstract)
  • W. Derek Suderman, "The Vocative Lamed and Shifting Address in the Psalms: Reevaluating Dahood’s Proposal," 297-312 (abstract)
  • Takamitsu Muraoka, "Textual Criticism and Nationalist Sentiments," 313-315 (abstract)


Το τρέχον τεύχος του JSNT / The current issue of JSNT

Journal for Study of the New Testament 37:4 (2015)

  • Stephen C. Barton, "Why Do Things Move People? The Jerusalem Temple as Emotional Repository," 351-380 (abstract)
  • Elizabeth E. Shively, "What Type of Resistance? How Apocalyptic Discourse Functions as Social Discourse in Mark’s Gospel," 381-406 (abstract)
  • Timothy W. Reardon, "‘Hanging on a Tree’: Deuteronomy 21.22-23 and the Rhetoric of Jesus’ Crucifixion in Acts 5.12-42," 407-431 (abstract)
  • Robert Morgan, "C.K. Barrett and New Testament Theology," 432-457 (abstract)
  • Matthew D. Jensen, "Noah, the Eighth Proclaimer of Righteousness: Understanding 2 Peter 2.5 in Light of Genesis 4.26," 458-469 (abstract)

Σάββατο 9 Μαΐου 2015

Διεθνές συνέδριο για την παρουσία των πρώτων χριστιανών στις αρχαίες πόλεις / International conference on Christian presence in ancient cities

temple-of-athena-nike-2010To Centre for the Social-Scientific Study of the Bible (CSSSB) του Πανεπιστημίου St. Mary Twickenham London διοργανώνει διεθνές διεπιστημονικό συνέδριο με θέμα την παρουσία των πρώτων χριστιανών στις πόλεις του ελληνορωμαϊκού κόσμου:

Cities of God? An Interdisciplinary Assessment of Early Christian Engagement with the Ancient Urban Environment(s)

22-23 Μαΐου 2015

Μεταξύ των ομιλητών θα είναι οι :
  • P. Trebilco, University of Otago, New Zealand
  • Prof David Gill, University Campus Suffolk
  • Prof Eddie Adams, King’s College London
  • Prof David Horrell, University of Exeter
  • Dr Ian Paul, University of Nottingham
  • Dr Jutta Leonhardt-Balzer, University of Aberdeen
  • Dr Anders Runesson, McMaster University, Canada
  • Dr Anthony Le Donne, United Theological Seminary, Dayton, OH, USA
  • Prof Chris Keith, St Mary’s University
  • Prof Steve Walton, St Mary’s University and Tyndale House, Cambridge
  • Dr Matthew Sleeman, Oak Hill College, London
  • Prof Paul Cloke, University of Exeter
  • Dr Volker Rabens, Friedrich-Schiller-Universität, Jena
Για το πρόγραμμα και περισσότερες πληροφορίες πατήστε εδώ.

Δύο άρθρα βιβλικού ενδιαφέροντος στο τρέχον τεύχος του HTS / Two articles of biblical interest in the current issue of HTS

Hervomde teologiese studies 71:1 (2015)

Η συνάντηση του Biblicum για το μήνα Μάιο / Τhe meeting of Biblicum in May

Η συνάντηση του Βiblicum του Τμήματος Θεολογίας ΑΠΘ θα γίνει την Δευτέρα 11.5.2015 και ώρα 19.30 στην αίθουσα συνεδριάσεων της Θεολογικής Σχολής. 
Εισηγήτρια θα είναι η δρ. Θεολογίας κ. Ευανθία Αδαμτζίλογλου με θέμα:

"Η βιβλική σοφιολογία στην προς Ρωμαίους επιστολή ως παράδειγμα οικουμενικού ανοίγματος" 

Στο τρέχον τεύχος του JTI / In the current issue of JTI

Journal of Theological Interpretation 9:1 (2015)

  • Jason A. Fout, "What Do I Fear When I Fear My God? A Theological Reexamination of a Biblical Theme," 23-38
  • R. W. L. Moberly, "Bible and Church, Bultmann and Augustine: A Response to David Congdon," 39-48
  • Nicholas P. Lunn, "Prophetic Representations of the Divine Presence: The Theological Interpretation of the Elijah-Elisha Cycles," 49-64
  • Joshua E. Leim, "Worshiping the Father, Worshiping the Son: Cultic Language and the Identity of God in the Gospel of Matthew," 65-84
  • William Glass, "The Treasures of Wisdom and Knowledge: The Role of Esthetics in Ancient and Modern Interpretations of Paul," 85-100
  • Rebekah Eklund, "'To Us, the Word': The Double-λόγος of Hebrews 4:12–13," 101-116
  • Wil Rogan, "Toward a Christian New Testament Theology: A Response to Thomas Hatina," 117-126
  • Darian R. Lockett, "Not Whether, but What Kind of Canonical Approach: A Review Essay," 127-136
  • Peter H. Davids, "What Reading Is Truly Canonical? A Brief Response," 137-148
  • Robert W. Wall and David R. Nienhuis, "On Reading Canonical Collections: A Response," 149