Νέα άρθρα στο τρέχον τεύχος του JGRChrJ / New articles in the current issue of JGRChrJ

 Journal of Greco-Roman Christianity and Judaism 16 (2020)

• Andrew R. Talbert, "The Synonymous Rendering of Aristotelian φιλέω with ἀγαπάω in the Gospel of John"
• Andrew Simmonds, "'His Blood on Us and on Our Children' (Mt. 27.25) is Modeled on Oedipus's Unwitting Kinship Oath to His Father in Sophocles' Oedipus Tyrannus"
• Michael J.G. Gray-Fow, "Pomponia Graecina: How Could She Have Heard about Christians and What Did 'Christian' Mean?"

+ Robert Jewett (1933-2020)

Έφυγε από τη ζωή στα 86 του χρόνια ο γνωστός καθηγητής της Καινής Διαθήκης Robert Jewett. Ο εκλιπών δίδαξε σε πολλά πανεπιστήμια και σεμινάρια, όπως στο Garrett-Evangelical Theological Seminary και στα Πανεπιστήμια του Lampeter, και της Heidelberg. Έγραψε πολλές και μεγάλες μελέτες κυρίως για τις επιστολές του Παύλου. Ενδεικτικά αναφέρω εδώ τα Paul's Anthropological Terms: A Study of Their Use in Conflict Settings (1971), A Chronology of Paul's Life (1982), The Thessalonian Correspondence: Pauline Rhetoric and Millenarian Piety (1986), Saint Paul at the Movies: The Apostle's Dialogue with American Culture (1993), Paul the Apostle to America: Cultural Trends and Pauline Scholarship (1994) και Saint Paul Returns to the Movies: Triumph over Shame (1999). Έγινε κυρίως γνωστός από το υπόμνημά του στην επιστολή προς Ρωμαίους (στη σειρά Hermeneia, Fortress Press 2008) αποτελεί σημαντική συμβολή στη μελέτη της επιστολής (βραβεύτηκε το 2009 από την Biblical Archaeology Association). Τιμήθηκε ως επίτιμος διδάκτορας από διάφορα πανεπιστήμια και διετέλεσε μέλος σε εκδοτικές επιτροπές και διεθνείς επιστημονικές εταιρίες. 

Στο τρέχον τεύχος του Bible and Critical Theory / In the current issue of Bible and Critical Theory

Bible and Critical Theory 16/1 (2020)

Special Issue: Asian American Biblical Criticism

• Jin Young Choi and Wongi Park, "Systemic Racism and the Global Pandemic: Negotiating Race and Ethnicity in Asian American Biblical Criticism" 
• Haley Gabrielle, "DesiCrit in New Testament Interpretation: Paul’s Ambiguous Identity in Acts"
• Dong Hyeon Jeong, "Simon the Tanner, Empires, and Assemblages: A New Materialist Asian American Reading of Acts 9:43" 
•  Ekaputra Tupamahu, " 'I Don’t Want to Hear Your Language!'White Social Imagination and the Demography of Roman Corinth"
• Sze-kar Wan, "Wrestling with the “Body of Christ” in an Age of Tribalism: Towards an Asian American Hermeneutics of Dissent"

Further articles

• David Fuller, "The Sublime Object(s) of Idolatry: Prophetic Aniconism and the Ideological Formation of the Subject "
• Laura Carlson Hasler, "Persia is Everywhere Where Nothing Happens: Imperial Ubiquity and Its Limits in Ezra-Nehemiah"
• Peter Sabo, "Here Be Monsters: The Monstrous-Feminine, The Abject, and The Book of Lamentations"
• Jackson T. Reinhardt, "'Certain Men Crept in Unawares': A Postcolonial Reading of the Epistle of Jude" 

Το τρέχον τεύχος του Biblical Interpretation / The current issue of Biblical Interpretation

 Biblical Interpretation 28/5 (2020)

• Julie Faith Parker, "Hardly Happily Ever After: Trafficking of Girls in the Hebrew Bible," 540–556 (abstract)
• Dong Sung Kim, "Reading with Minor Feelings: Racialized Emotions and Children’s (Non)agency in Judges 10–12," 557–583 (abstract)
• John W. Martens, "Are Enslaved Children Called to Come to Jesus? Freeborn and Enslaved Children in John Chrysostom’s On Vainglory," 584–607 (abstract)
• Alice Yafeh-Deigh, "Children, Motherhood, and the Social Death of Childless Women: The Social and Theological Construction of Infertility in the Hebrew Bible and in Cameroon," 608–634 (abstract)
• Kristine Henriksen Garroway, "Moses’s Slow Speech: Hybrid Identity, Language Acquisition, and the Meaning of Exodus 4:10," 635–657 (abstract)
• Sharon Betsworth, "The Child Snatched Away: Reading Revelation Through a Childist Lens," 658–676 (abstract)

Το τρέχον τεύχος του Revue Biblique / The current issue of Revue Biblique

Revue Biblique 127/4 (2020)

• Micha Roi, "Phinehas is Not Elijah: The Zeal at Shittim (Num 25:6-15) in Light of the Zeal at Horeb (1 Kgs 19), and the Altar of Gilgal (Josh 22:9-34) in Light of the Altar at Mount Carmel (1 Kgs 18)," 481 - 503 (abstract)
• Paolo Garuti, "Le roi danse: David, Thésée, Romulus," 504 - 517 (abstract)
• Paul L. Danove, "The 'History' of God's Actions in the Gospel of Mark," 518 - 543 (abstract)
• Stephen B. Hatton, "Cuts, Breaks, Tears, and a Hole: Schizophilia, or the Fractured Gospel of Mark," 544 - 555 (abstract)
• Claude Tassin, "Le discours d'Étienne (Actes 7,2-53): Une préface de la mission en Samarie?" 556 - 594 (abstract)
• Christophe Rico, "La valeur différentielle du mot μορφή parmi les différents noms de la forme en grec: À propos de Phil 2,6," 595 - 606 (abstract)

Notes épigraphiques

• Émile Puech, "L'ostracon araméen/hébreu de Tell Keisân," 607 - 610 

 

Το τρέχον τεύχος του ETL / The current issue of ELT

 Ephemerides Theologicae Lovanienses 96/3 (2020)

Women in Biblical and Para-Biblical Jewish and Christian Literature

• Michal Bas-Asher - Tobias Nicklas, "Introduction," 423 - 424
• Jens Schröter, "Sarah, Rebecca, and Rachel: Important Female Figures of Israel's History and their Meaning in the New Testament," 425 - 441 (abstract)
• Michal Bar-Asher Siegal - Michal Beth Dinkler, "Citing Sarah in the New Testament and Rabbinic Literature: Does Original Context Matter?" 443 - 457 (abstract)
• Atar Livneh, "Female Bodies and Dress in Second Temple Jewish Literature: The Case of Lamenting Women," 459 - 483 (abstract)
• Maren R. Niehoff, "Biblical Women in Origen's Newly Discovered Homilies on Psalms: Gendered Markers of Christian Identity in Late Antique Caesarea," 485 - 507 (abstract)
• Tobias Nicklas, "An 'Apocryphal' Role Model Allowing for a Different Lifestyle: Olympias as a Late Antique Thecla," 509 - 519 (abstract)
• Agnethe Siquans, "Miriam's Image in Patristic and Rabbinic Interpretation," 521 - 536 (abstract)
• Harald Buchinger, "Biblical and Parabiblical Women in Late Antique Christian Liturgy: An Eclectic Overview," 537 - 562 (abstract)
• Michael Peppard, "Mary Magdalene's Turn: Text Criticism and Reception History of John 20,16," 563 - 581 (abstract)

Ένα νέο άρθρο άρθρο στο τρέχον τεύχος του BAGL / A new article in the current issue of BAGL

Biblical and Ancient Greek Linguistics 9 (2020)

Brett Miller, "The Associative Semantics of συμμαρτυρέω: A Diachronic Study" 

Στο τρέχον τεύχος του JBR / In the current issue of JBR

 Journal of the Bible and its Reception 7/2 (2020)

• Sébastien Doane, "Experiencing a Biblical Self-Consuming Artifact: Jesus’ Genealogy (Matt 1:2-17)," 115-146 (abstract)
• Nathan C. Johnson, "The Mind of Matthew, or the Text? Retrieving Eusebius’ Intertextual Proposal on the Crux Interpretum of Matthew 28:1," 147-165 (abstract)
• Carson Bay, "Jewish National Decline and Biblical Figures as Classical Exempla: Moses, Aaron, Joshua, David, and Elisha in De Excidio 5.2.1," 167-204 (abstract)
• Jason von Ehrenkrook, "The Inaugural Bible: Presidential Rhetoric and the Politics of Scripture," 205-240 (abstract)

Στο τρέχον τεύχος του VigChr / In the current issue of VigChr

Vigiliae Christianae 74/5 (2020)

• Benedikt Eckhardt,  "Wine, Water and the Missing Symposium in Justin’s First Apology," 471–486 (abstract)
• Susan E. Hylen, "Thekla’s Epic: Identity and Classicism in the Life and Miracles of Saint Thekla," 487–504 (abstract)
• Nicholas E. Wagner, "A Fragment of a Biblical Cento in the Duke Papyrus Archive (P.Duk. inv. 660)," 505–514 (abstract)
• M. David Litwa, "The Father of the Devil (John 8:44): A Christian Exegetical Inspiration for the Evil Creator," 540–565 (abstract)

Στο τρέχον τεύχος του Interpretation / In the current issue of Interpretation

 Interpretation 75:1 (2021)

• Raquel S. Lettsome, "Mary’s Slave Song: The Tensions and Turnarounds of Faithfully Reading Doulē in the Magnificat," 6-18 (abstract)
• Matthew Elia, "Slave Christologies: Augustine and the Enduring Trouble with the “Form of a Slave” (Phil 2:5–7)," 19-32 (abstract)
• William B. Sweetser, Jr., "Biblical Interpretation, Race, and Union Presbyterian Seminary," 44-55 (abstract)