Το τρέχον τεύχος του Filneot / The current issue of Filneot

Filologia neotestamentaria 25 (2012)

• Stratton L. Ladewig, "Ancient witnesses on deponency in Greek," 3-20
• Wim Hendriks, "eutheos beyond the temporal meaning," 21-35
• Hughson T. Ong, "An evaluation of the Aramaic and Greek language criteria in historical Jesus research : a sociolinguistics study of Mark 14,32-65," 37-55
• John Makujina, "'Till death do us part'? or the continuation of marriage in the Eschaton? : answering recent objections to the traditional reading of gameo-gamizo in the Synoptic Gospels," 57-74
• Trent Rogers, "A syntactical analysis of oun in Papyrus 66," 75-99
• Paul L. Danove, "The aiteo-aiteomai distinction in the New Testament : a proposal," 101-118
• Josep  Rius-Camps /  Jenny Heimerdinger, "The variant readings of the western text of the Acts of the Apostles, 24, (Acts 17:1-18:23)," 119-160

EABS Research Grants

Starting in 2014, the EABS are making available two annually awarded research grants of 400 Euros each.

The EABS Research Grants are intended to support well-defined research projects of high quality in Biblical Studies and related areas, by enabling their authors to participate in the EABS Annual Conference, present papers related to their research, and establish or enhance working relationships with other researchers in their field.

As a rule, every year EABS will award two Research Grants of €400 each. It is possible for a team consisting of two EABS members to apply for a Research Grant together, provided that they meet all the eligibility criteria (see below), but the amount awarded will remain the same.

The review panel reserves the right not to award a grant in a given year.

In 2014, deadline to submit a grant application is November 1, 2014. 

EABS’ Annual Meeting will take place in Cordoba, Spain, July 12-15, 2015.

A full description of the grants and their purpose, eligibility criteria, and application guidelines can be found here .

Το τρέχον τεύχος του Early Christianity / The current issue of Early Christianity

Early Christianity 5:2 (2014)

• Hans Förster, "Patrick Sänger, Ist unsere Heimat im Himmel? Überlegungen zur Semantik von πολίτευμα in Phil 3,20," 149-177 (abstract)," 
• Lorne R. Zelyck, "Recontextualizing Papyrus Oxyrhynchus 840," 179-198 (abstract)
• Jason Robert Combs, "A Walking, Talking Cross: The Polymorphic Christology of the Gospel of Peter," 198-219 (abstract)
• Tobias Nicklas, "Christian Apocrypha and the Development of the Christian Canon," 220-240 (abstract)

Ένας συλλογικός τόμος για τα δευτεροκανονικά βιβλία / Α new volume on the Deuterocanonical books

Κυκλοφόρησε από τον εκδοτικό οίκο de Gruyter ο τόμος με τα πρακτικά της 10ης Διεθνούς Συνάντησης για τα δευτεροκανονικά βιβλία που έλαβε χώρα στο Βουκουρέστι το 2013:

Géza G. Xeravits  / József Zsengellér / Xavér Szabó, Canonicity, Setting, Wisdom in the Deuterocanonicals: Papers of the Jubilee Meeting of the International Conference on the Deuterocanonical Books (Deuterocanonical and Cognate Literature Studies 22), de Gruyter, Berlin 2014

xii, 284 pages

ISBN: 978-3-11-036723-2

€ 99,95 

Περιεχόμενα / Contents

Το τρέχον τεύχος του JSJ / The current issue of JSJ

Journal for the Study of Judaism 45:4/5 (2014)

• Magnar Kartveit, "Samaritan Self-Consciousness in the First Half of the Second Century b.c.e. in Light of the Inscriptions from Mount Gerizim and Delos," 449-472 (abstract)
• Hans Debel, "Anchoring Revelations in the Authority of Sinai: A Comparison of the Rewritings of “Scripture” in Jubilees and in the P stratum of Exodus," 471-492 (abstract)
• John Curran, "Philorhomaioi: The Herods between Rome and Jerusalem," 493-522 (abstract)
• David A. Friedman, "Josephus on the Servile Origins of the Jews," 523-550 (abstract)
• Yishai Kiel, "Penitential Theology in East Late Antiquity: Talmudic, Zoroastrian, and East Christian Reflections," 551-583 (abstract)

Κριτική του νέου βιβλίου του Richard Carrier / A review of Richard Carrier's new book

Στη σελίδα The Bible and Interpretation έχει αναρτηθεί η κριτική του James F. McGrath για το νέο βιβλίο του Richard Carrier σχετικά με τον ιστορικό Ιησού:

Did Jesus Die in Outer Space? Evaluating a Key Claim in Richard Carrier’s On the Historicity of Jesus

Στο τρέχον τεύχος του HTS / In the current issue of HTS

Hervomde teologiese studies 70:1 (2014)

• Wouter C. van Wyk, "Pieter M. Venter’s contribution to Old Testament Studies – an appreciation"
• Dorothy Jean Weaver, "‘What is that to us? See to it yourself’ (Mt 27:4): Making atonement and the Matthean portrait of the Jewish chief priests"

Πρώτη συνάντηση του Biblicum / First meeting of Biblicum

Η πρώτη  συνάντηση του Biblicum θα γίνει την  Δευτέρα 3  Νοεμβρίου 2014, ώρα 19.30 στην αίθουσα συνεδριάσεων.

Εισηγητής: Ιωάννης Καραβιδόπουλος

"Το εγώ του κεφ. 7 της προς Ρωμαίους είναι αυτοβιογραφικό του Παύλου ή όχι;"

Το τρέχον τεύχος του Biblica / The current issue of Biblica

Biblica 95:2 (2014)

• Magnus Steiner Till , "'Gott stieg hinauf ...' (Ps 47,6) — wohin? Psalm 47 als exilische Hoffnung auf Restitution," 161-178
• A.L.H.M. van Wieringen, "Psalm 65 as Non-Appropriation Theology," 179-197
• Wolfgang Schütte, "Die Entstehung der juda-exilischen Hoseaschrift," 198-223
• E.D. Reymond, "The Wisdom of Words in the Wisdom of Ben Sira," 224-246
• Nathan Eubank, "Dying with Power. Mark 15,39 from Ancient to Modern Interpretation," 247-268
• Mark Leuchter , "Inter-Levitical Polemics in the late 6th century BCE: The Evidence from Nehemiah 9," 269-279
• Russell L. Meek, "Intertextuality, Inner-Biblical Exegesis, and Inner-Biblical Allusion: The Ethics of a Methodology," 280-291

Η ιστορία πρόσληψης του βιβλικού κειμένου: προβλήματα και προκλήσεις / The reception history of the biblical text: problems and challenges

Ένα ενδιαφέρον κείμενο του Brennan Breed για την ιστορία της πρόσληψης του βιβλικού κειμένου και τις δυνατότητες που προσφέρει στο σύγχρονο βιβλικό επιστήμονα φιλοξενείται στη σελίδα The Bible and Interpretation: 

Biblical Reception History: A Dangerous Supplement

Σημειώνω εδώ την κατακλείδα του κειμένου:

"We biblical scholars must imagine ourselves not as zookeepers racing around trying to fit escaped animals back in their contextual cages. Instead, we must set out to study the text, including its variable forms and its varying capacities to make sense out in the wild, wherever it has managed to roam, from the ancient world to the modern. Biblical scholars can work together to chart the wanderings of such texts, looking at how they work – or do not work – in different local contexts, examining how they change – quickly or slowly, discontinuously or gradually – in different settings. In short, biblical criticism need to imagine itself again as a marginal fringe, a discipline comprised only of supplements all the way down."