Dangerous Books: Scribal Activity and Religious Boundaries in Late Antiquity and Beyond
- Flavia Ruani - Joseph E. Sanzo, "Introduction," 195-200
- Daniele Tripaldi, "Secret Books and Corporate Oaths. Coping with the Danger of Circulating ‘Sacred’ Texts in Some Early Christian Writings (2nd - 4th century C.E.)," 201-226
- Joseph E. Sanzo, "Magic and Communal Boundaries. The Problems with Amulets in Chrysostom, Adv. Iud. 8, and Augustine, In Io. tra. 7," 227-246
- Eduard Iricinschi, " 'They fabricate books in Ialdabaoth’s name' (Pan. 25,3). Threatening Religious Books in Epiphanius of Cyprus’ Heresiology and in the Nag Hammadi Writings," 247-269
- Flavia Ruani, "Books of Protection, Books of Perdition. Book Imagery in Ephrem the Syrian’s Heresiology," 270-286
- Yonatan Moss, "'A Religion Assembled from Many Religions'. A Syncretizing Characterization of Islam attributed to Cyril of Alexandria," 287-305
- Gideon Bohak, "Dangerous Books. The Hekhalot Texts as Physical Objects," 306-324
- David Frankfurter, Dangerous Books. An Afterword," 325-330
- Paola Mollo, "The dôr of Hezekiah and the shepherd’s tent. Analysis of a metaphor (Isa 38:12)," 331-350
- Dorota Hartman, "The 'Children of Abraham' in Luke-Acts," 351-365
- Silvia Castelli, "'Non temere admittendae nec temere reiiciendae'. An Early Enlightenment Plea for Conjectural Emendation in Biblical Textual Criticism," 366-383
- Shalom Sadik, "La place de la doctrine aristotélicienne du juste milieu et la primauté du peuple juif dans la pensée de R. Levi Ben Abraham," 384-396
- Stefano Pellò, Iconografie testuali giudaiche nei versi di Xāqānī Širwānī (xii sec.)," 397-
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