Ψηφιακή αναπαράσταση της "βίλλας του Αυγούστου" / Digital reconstruction of "Villa of Augustus"

Στην ιστοσελίδα Realm of History έχει αναρτηθεί ένα βίντεο με την ψηφιακή αναπαράσταση της "βίλλας του Αυγούστου" ή "διονυσιακής βίλλας" στην Somma Vesuviana (Νάπολη). Το πρώτο της όνομα το οφείλει στην παλαιότερη εκτίμηση -η οποία σήμερα αμφισβητείται από τους ειδικούς- ότι εκεί άφησε την τελευταία του πνοή ο αυτοκράτορας Αύγουστος. Οι αρχαιολογικές εργασίες που έγιναν στην τοποθεσία έφεραν στο φως ένα λαμπρό σύμπλεγμα domus με εντυπωσιακούς βοηθητικούς χώρους (π.χ. μία δεξαμενή 300 τ.μ.). Η βίλλα δεν καταστράφηκε το 79 μ.Χ. από την έκρηξη του Βεζούβιου και συνέχισε να χρησιμοποιείται ως αγροικία μέχρι και τον 5ο αι., όταν τελικά καταστράφηκε από μία νέα έκρηξη του Βεζουβίου.

3D Animation Presents The Glory Of The ‘Villa Of Augustus’ In Somma Vesuviana

Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS

Hervomde teologiese studies 72:4 (2016)

Gert J. Steyn, "The importance of the Dead Sea Scrolls for the study of the explicit quotations in Ad Hebraeos"

Ένα νέο άρθρο στο τρέχον τευχος του In die Skriflig / A new article in the current issue of In die Skriflig

In die Skriflig 50:2 (2016)

Paul B. Decock, "Towards Maturity in 1 Peter: Freedom, Holiness, Immortality"

Δύο νέα άρθρα στο τρέχον τεύχος του HTS / Two new articles in the current issue of HTS

Hervomde Teologies Studies 72:4 (2016)

• Leslie J. Francis & Tania ap Siôn, "Jesus, psychological type and conflict: A study in biblical hermeneutics applying the reader perspective and SIFT approach to Mark 11:11–21"
• Eben Scheffler , "Putting Qumran, Jesus and his movement into relief"

Το τρέχον τεύχος του BibInt / The current issue of BibInt

Biblical Interpretation 24:4-5 (2016)
Emotions in Ancient Jewish Literature: Definitions and Approaches

• Françoise Mirguet and Dominika Kurek-Chomycz, "Introduction," 435-441
• Françoise Mirguet, "What is an “Emotion” in the Hebrew Bible?," 442-465 (abstract)
• Angela Kim Harkins, "The Pro-Social Role of Grief in Ezra’s Penitential Prayer," 466-491 (abstract)
• Ari Mermelstein, "Emotional Regimes, Ritual Practice, and the Shaping of Sectarian Identity," 492-513 (abstract)
• Petra von Gemünden, "Emotions and Literary Genres in the Testaments of the Twelve Patriarchs and the New Testament: A Contribution to Form History and Historical Psychology," 514-535 (abstract)
• Anke Inselmann, "Emotions and Passions in the New Testament: Methodological Issues," 536-554 (abstract)

Στο τρέχον τεύχος του RHPR / In the current issue of RHPR

Revue d'Histoire et de Philosophie Religieuses 96:3 (2016)

Alfred Marx, "Job et les pauvres, un rapport ambigu," 229-247

The Book of Job contains two quite astonishing passages where Job speaks of the condition of the poor. The first is Job 24 :1-12, where he demonstrates an extreme compassion for their predicament ; the second is Job 30 :1-8, where, having displayed his charity, he then exhibits a hefty contempt for them. This ambiguous attitude is problematic and raises the question of the true relationship between Job and the poor.

Dominique Angers, "L’insistance lucanienne sur l’identité des destinataires et des bénéficiaires de la basileia et de sa proclamation," 249-265

The intent of the present study is to analyze the concept of the kingdom/reign of God in Luke-Acts from the standpoint of ecclesiology. It thus focuses on an issue that is rarely studied in conjunction with the notion of the kingdom in Lucan studies, namely, the identity of the believing community. More specifically, it considers questions of identity concerning both the recipients and the beneficiaries of the basileia itself, as well as of its proclamation. This article suggests that Luke is highly interested in these matters. The vast majority of occurrences of basileia in Luke-Acts confirm this, as do some key occurrences (e.g., the very first mention of the term, in Lk 1 :33, and the occurrences that form an inclusio in Acts, Ac 1 :3,6; 28 :23,31).

Gilbert Vincent, "Temps de l’indignation, temps de la prophétie. Lectures ricœuriennes. III. Prophétie: apocalyptique ou poétique?," 267-310

Faced by prophecy, hermeneutics feels duty bound to show a polite hospitality which obliges philosophy to undertake a critical examination of some of its own ideas, which can then appear as hyper-rationalist prejudices. However, isn’t it part of the philosopher’s responsibility to conduct himself without arrogance to a parallel examination of the vicissitudes familiar to the reception of prophetic discourse, a reception seemingly enthralled by the declaration of political and cosmic catastrophes, but also sensitive to the poetic depiction of a meta-political hope ? We will show, following Ricœur, that a hermeneutical critique of prophecy is legitimate and justified by the reading of prophetic literature itself.

Δύο νέα άρθρα στο τρέχον τεύχος του TC / Two new articles in the current issue of TC

TC:A Journal of Biblical Textual Criticism 21 (2016)

• Georg Gäbel, "The Import of the Versions for the History of the Greek Text: Some Observations from the ECM of Acts"
• Katie Marcar, "The Quotations of Isaiah in 1 Peter: A Text-Critical Analysis"

Το τρέχον τεύχος του DSD / The current issue of DSD

Dead Sea Discoveries 23:3 (2016)

• George J. Brooke, "New Perspectives on the Significance of the Scrolls for the New Testament and Early Christian Literature," 267-279 (abstract)
• Cecilia Wassen, "The Use of the Dead Sea Scrolls for Interpreting Jesus’s Action in the Temple," 280-303 (abstract)
• Loren T. Stuckenbruck, "The Dead Sea Scrolls: Insight into Traditioning Processes and the Growth of Gospel Traditions," 304-328 (abstract)
• Benjamin Wold, "Genesis 2–3 in Early Christian Tradition and 4QInstruction," 329-346 (abstract)
• Serge Ruzer, "Eschatological Failure as God’s Mystery: Reassessing Prophecy and Reality at Qumran and in Nascent Christianity," 347-364 (abstract)
• Yair Furstenberg, "Initiation and the Ritual Purification from Sin: Between Qumran and the Apostolic Tradition," 365-394 (abstract)

Το τρέχον τεύχος του CBQ / The current issue of CBQ

Catholic Biblical Quarterly 78:4 (2016)

• Andrew R. Davis, "Eden Revisited: A Literary and Theological Reading of Genesis 18:12-13," 611-631
• Gili Kugler, "The Threat of Annihilation of Israel in the Desert: An Independent Tradition within Two Stories," 632-647
• Edward Silver, "Framing the Oracle of a Seventy-Year Servitude: Early Contestation of the Jeremian Legacyin the Vorlage of the LXX of Jeremiah 25:1-7," 648-655
• Timothy Wardle, "Resurrection and the Holy City: Matthew’s Use of Isaiah in 27:51-53," 666-681
• José Enrique Aguilar Chiu, "A Theological Reading of ἐξέπνευσεν in Mark 15:37, 39," 682-705
• Michael Winger, "The Meaning of Πνεῦμα in the Letters of Paul: A Linguistic Analysis of Sense and Reference," 726-795

Το τρέχον τεύχος του JSHJ / The current issue of JSHS

Journal for the Study of the Historical Jesus 14:2 (2016)

• Jodi Magness, "‘They Shall See the Glory of the Lord’ (Isa 35:2): Eschatological Perfection and Purity at Qumran and in Jesus’ Movement," 99-119 (abstract)
• Thomas Kazen, "A Perhaps Less Halakic Jesus and Purity: On Prophetic Criticism, Halakic Innovation, and Rabbinic Anachronism," 120-136 (abstract)
• Cecilia Wassen, "Jesus’ Table Fellowship with “Toll Collectors and Sinners”: Questioning the Alleged Purity Implications," 137-157 (abstract)
• Michael Flowers, "Jesus’ 'Journey' in Mark 7:31: Interpretation and Historical Implications For Markan Authorship and Both the Scope and Impact of Jesus’ Ministry," 158-185 (abstract)
• Jonathan Bernier, "A Response to Porter and Pitts’ ‘Wright’s Critical Realism in Context’," 186-193 (abstract)