O τιμητικός τόμος για τον Luther H. Martin / Festschrift for Luther H. Martin

Κυκλοφόρησε από τον εκδοτικό οίκο Barbounakis, ένας συλλογικός τόμος προς τιμήν του καθηγητή της Θρησκείας στο Πανεπιστήμιο του Vermont Luther H. Martin:

P. Pachis / D. Wiebe (ed.), Chasing Down Religion: In the Sights of History and the Cognitive Sciences. Essays in Honor of Luther H. Martin, Barbounakis Publ., Thessaloniki 2010
ISBN: 9789602671535

Περιεχόμενα του τόμου

• Roger Beck, "Ancient and modern approaches to the representation of supernatural beings: Dio Chrysostom (Oration 12) and Dan Sperber (explaining culture) compared", 1-10
• Ulrich Berner, "Gnosis in European Religious History" , 11-40
• Will Braun, "The first shall be last: The Gospel of Mark after the first century", 41-58
• Giovanni Casadio, "Comparative religion scholars in debate: Theology vs History in letters addressed to Ugo Bianchi", 59-80
• Ales Chalupa, " Why did Greeks and Romans pray aloud? Anthropomorphism, ' Dumb Gods' and human cognition", 81-96
• Armin W. Geertz, "Reflections on the origins of religious thought and behavior", 97-114
• Ingvild Saelid Gilhus, "Why is it better to be a plant than an animal? Cognitive poetics and ascetic ideals in the book of Thomas the Contender (NHC II,7)", 115-134
• Alison B. Griffith, "Miracles, Memory and Meaning: A cognitive approach to Roman myths", 135-150
• Gerhard ven den Heever, "'Whatever story signs, the arena displays for you'. Performance, narrative and myth in Graeco-Roman discourse", 151-170
• Marsha Aileen Hewitt, "Religion and violence: A psychoanalytic inquiry", 171-196
• Steven M. Hrotic, "Disciplinary Clans", 197-214
• Hans G. Kippenberg, "The social capital of religious communities in the age of globalization", 215-232
• Anders Lisdorf, "Towards a cognitive Historiography - Frequently posed objections", 233-242
• Robert N. McCauley, "How Science and Religion are more like theology and commonsense explanations than they are like each other: a cognitive account", 243-266
• William W. McCorkle Jr., " The transmission of historical cognition", 267-286
• Russell T. McCutcheon, "Religion before 'Religion'?", 285-302
• Panayotis Pachis, "The discourse of a myth: Diodorus Siculus and the Egyptian theologoumena during the Hellenistic age", 303-336
• William E. Paden, "The History of Religions and evolutionary models: Some reflections on framing a mediating vocabulary", 337-350
• Ioannis S. Petrou, "Religion and Modern Culture", 351-372
• Douglas Robinson, "Do Relics Do? Making a place for 'presence' in the comparative study of Relics", 373-390
• Ennio Sanzi, " Mithras in the magical papyri. Religio-Historical reflections on various magical texts", 391-407
• Kyriakos Savvopoulos, "The use of Egyptian tradition in Alexandria of the Hellenistic and Roman periods: self-display and identity or rulers, ideology and further political propaganda", 407-430
• Kevin Trainor / Anne Clark, "Buddhist hymns and Medieval plainsong: Some reflections on the lingks between neuroscience, music and religion" , 431-458
• Ekaterini Tsalampouni, " Citations of Biblical texts in Greek Jewish and Christian inscriptions of late antiquity: a case of religious demarcation", 459-478
• Harvey Whitehouse, "Memorable religions: transmissions, codification, and change in divergent Melanesian context", 479-510
• Donald Wiebe, "Recovering 'religious experience' in the explanation of religion", 511-530
• Dimitris Xygalas, "Can the study of religion be scientific", 531-550