In die Skriflig 57/1 (2023)
Godwin Mushayabasa, "Conceptual blending in Matthew 2:23"
Τακτική επισκόπηση ειδήσεων σχετικών με τις βιβλικές σπουδές και τον αρχέγονο Χριστιανισμό
In die Skriflig 57/1 (2023)
Godwin Mushayabasa, "Conceptual blending in Matthew 2:23"
Στην ιστοσελίδα TheTorah.com ο Gary Rendsburg σχολιάζει μέσα από 10 παραδείγματα τη σημασία των άπαξ λεγομένων στα κείμενα της εβραϊκής Βίβλου:
Journal for the Study of the New Testament 45/4 (2023)
Novum Testamentum 65/3 (2023)
Biblische Notizen 197 (2023)
Neotestamentica 56/2 (2022)
New Testament Studies 69/3 (2023)
Zeitschrift für Theologie und Kirche 120/2 (2023)
Early Christianity 14/2 (2023)
Theologische Zeitschrift 79/1 (2023)
Natalia Bakshi, "«Sowjetparadies» vs. «Verlorenes Paradies». Zur Aktualisierung der biblischen Urgeschichte in der sowjetischen und russischen Literatur der 1920er Jahre," 104-122
After the upheavals of the Russian Revolution, the biblical discourses of the New Man and Paradise were updated by both the Soviets and the exiles. While Soviet propaganda made a conscious and also deliberate polemical exaggeration of Christian usage, writers like Jevgenij Zamjatin and Michail Bulgakov tried to address the proximity of a Soviet «paradise» to hell and to expose the socialist utopia of the «new man» as a dystopia. In the exile poetry of Ivan Bunin or Vladimir Nabokov, for example, the use of Christian symbols, on the other hand, is a metaphorical one that helps to articulate longings or feelings of loss and grief. The presented discourses of reception are to be understood as a kind of real-dialectical dispute about the adequate actualisation of traditional Christian metaphors of disruption.