Ένα νέο άρθρο στο τρέχον τεύχος του HTS / A new article in the current issue of HTS

Hervormde teologiese studies 75:3 (2019)

Leslie J. Francis, Susan H. Jones, Keith Hebden, "Binding and loosing on earth: Evaluating the strategy for church disciplinary procedures proposed in Matthew 18:15-18 through the lenses of thinking and feeling"

Ο σταυρός κι η επτάφωτη λυχνία / The cross and menorah

Στην ιστοσελίδα Ancient Jew Review δημοσιεύεται η συζήτηση ειδικών για τα δύο πρόσφατα βιβλία σχετικά με το σταυρό και την επτάφωτη λυχνία (των Robin Jensen, The Cross: History, Art and Controversy (2018) και Steven Fine, The Menorah: From the Bible to Modern Israel (2016) αντίστοιχα και τα δύο από το Harvard University Press):

• David Fankfurter, "Jewish (and Christian) Symbols in the Late Modern Period: Jensen's Cross and Fine's Menorah" 
• Pamela Eisenbaum, "Menorah and Cross, Signs and Things" 
• "Response from Robin Jensen" 

Ένα νέο άρθρο στο τρέχον τεύχος του BAGL / A new article in the current issue of BAGL

Biblical and Ancient Greek Linguistics 8 (2019)

David I. Yoon, 'The Transitivity Network and Koine Greek: The (Ideational) Meaning of Galatians 3:1–5:12'

Fergus Millar (5.7.1935-15.7.2019)

Έφυγε από τη ζωή ο γνωστός ιστορικός, καθηγητής της Αρχαίας Ιστορίας στην Οξφόρδη, Fergus Millar. O εκλιπών διετέλεσε εκδότης του περιοδικού Journal of Roman Studies και πρόεδρος της British Classical Association καθώς και μέλος της Βρετανικής Ακαδημίας. Οι μελέτες του με θέμα τη ρωμαϊκή αυτοκρατορία συνέβαλαν ουσιαστικά στη μελέτη των ρωμαϊκών χρόνων και της σχέσης Ρώμης και Ελλάδας.

Διαβάστε το κείμενο της Liv Mariah Yarrow:
"Things I learned from Fergus Millar"

Στο τρέχον τεύχος του JSQ / In the current issue of JSQ

Jewish Studies Quarterly 26:2 (2019)

• Dulcinea Boesenberg, "Construction of Jewish Identity in Philo's Sabbath Explanations," 99-116 (abstract)
• Yonatan S. Miller, "Phinehas' Priestly Zeal and the Violence of Contested Identities," 117-145 (abstract)

Το τρέχον τεύχος του OTE / The current issue of OTE

Old Testament Essays 32:1 (2019)

• Phil J. Botha, "Psalm 32 : a social-scientific investigation," 12-31 (abstract)
• Wen-Pin Leow, "Changing one’s tune : re-reading the structure of Psalm 132 as complex antiphony,"  32-57 (abstract)
•  Arie C. Leder, "'There he built an altar to the Lord' (Gen 12:8) City and Altar Building in Genesis," 58-83 (abstract)
• Friday S. Kassa, "Who is my Brother? an ironic reading of Genesis 19:1-11," 84-100 (abstract) 
• Albert J. Coetsee, "YHWH and Israel in terms of the concept of life in Deuteronomy," 101-126 (abstract)
• Péter Jenei, "Strategies of stranger inclusion in the narrative traditions of Joshua–Judges : the cases of Rahab’s household, the Kenites and the Gibeonites," 127-154 (abstract)
• Augustin L. Kagunge, "Pitie et non-violence dans 1S 24-26 : Cas de David versus Saül et Nabal," 155-173 (abstract)
• Joshua Joel Spoelstra, "Mordecai’s royal vestments : princely and/or priestly?" 174-196 (abstract)
• Wendy L. Widder, "Letting Nebuchadnezzar speak  : the purpose of the first-person narrative in Daniel," 197-214 (abstract) 
• Daniel F. O’Kennedy, "Key themes in Zechariah 1-8," 215-228 (abstract)
• Kivatsi J. Kavusa, "Ecological hermeneutics and the interpretation of biblical texts yesterday, today and onwards : critical reflection and assessment," 229-255 (abstract)
• Benjamin Kilchör, "The pater tamilias as a landowner in the context of the slave laws of the Pentateuch. a brief response to Esias E. Meyer" 256-262 (abstract)

Ο αρχαιότερος χριστιανικός πάπυρος / The oldest Christian papyrus

O P.Bas. 16, ο αρχαιότερος χριστιανικός πάπυρος
(Φωτο: Πανεπιστήμιο Βασιλείας)

Διαβάστε στην ιστοσελίδα του Πανεπιστημίου της Βασιλείας για τον αρχαιότερο χριστιανικό πάπυρο, ο οποίος φυλάσσεται στη βιβλιοθήκη του Πανεπιστημίου. Πρόκειται για τον P.Bas. 16, μία ιδιωτική επιστολή κάποιου Αρριανού προς τον αδελφό του Παύλο. Η επιστολή κλείνει με την ευχή "ἐρρῶσθαί | σε εὔχομαι ὁλοκλή|[ρω]ς ἐν κ(υρί)ῳ" με την λέξη κύριος ως nomen sacrum. O πάπυρος χρονολογείται στη δεκαετία του 230 μ.Χ. κι είναι κατά 40-50 χρόνια αρχαιότερος από τους υπόλοιπους χριστιανικούς παπύρους.

"The world`s oldest autograph by a Christian is in Basel"

Το πλήρες κείμενο μεταγραμμένο μπορείτε να το βρείτε στη βάση papyri.info

Στο τρέχον τεύχος του KuD / In the current issue of KuD

Kerygma und Dogma 65:2 (2019)

Emmanuel L. Rehfeld, "Christus – die Wahrheit (Joh 14,6)?" 95-125 (abstract)

Το τρέχον τεύχος του VT / The current issue of VT

Vetus Testamentum 69:3 (2019)

• Itzhak Amar, "Form and Content in the Story of Asa in 2 Chr 13:23b-16:14: A Diachronic-Synchronic Reading," 337–360 (abstract)
• Erez Ben-Yosef, "The Architectural Bias in Current Biblical Archaeology," 361–387 (abstract)
• Marieke Dhont, "Towards a Comprehensive Explanation for the Stylistic Diversity of the Septuagint Corpus," 388–407 (abstract)
• Yitzhaq Feder, "Death, Afterlife and Corpse Pollution: The Meaning of the Expression ṭāmēˀ la-nepeš," 408–434 (abstract)
• Thomas Renz, "Reading and Running: Notes on the History of Translating the Final Clause of Hab 2:2," 435–446 (abstract)
• David Toshio Tsumura, "Vertical Grammar of Biblical Hebrew Parallelism: The AXX’B Pattern in Tetracolons," 447–459 (abstract)
• Kristin Weingart, "Wie Samaria so auch Jerusalem: Umfang und Pragmatik einer frühen Micha-Komposition," 460-480 (abstract) 
• Katharine Dell & Tova Forti, "Enjoying the Tension: Reading Qoh 2:25 in the Context of Qoh 2:24-26," 481–489 (abstract)
• Daewook Kim, "The Old Prophet’s Deceit, Jeroboam’s Golden Calves and the Disobedience of the Man of God (1 Kgs 12:25-13:34)," 490–497 (abstract)
• Cat Quine, "Nineveh’s Pretensions to Divine Power in Nahum 3:16," 498–504 (abstract)

Στο τρέχον τεύχος του Liber Annuus / In the current issue of Liber Annuus

Liber Annuus 68 (2018)

• Michelangelo Priotto, "L’itinerario geografico-teologico di Abramo. II: Dalle Querce di Mamre al sepolcro di Macpela (Gn 14,1–25,18)," 9-33 (abstract)
• Maurizio Girolami, "Il figlio primogenito secondo Sal 89,27-28: genesi del testo e sua prima ricezione cristiana," 35-59 (abstract)
• Alessandro Coniglio, Paolo Bovina, "«Per Salomone» (Sal 127,1): il Salmo 127 alla luce dei rapporti di intertestualità evocati dalla sua soprascritta," 61-99 (abstract)
• Jakub Waszkowiak, "La ‘gioia di Resin e del figlio di Romelia’ (Is 8,6)," 101-109 (abstract)
• Gregor Geiger, "Stimme in der Wüste – Rufer in der Wüste – Weg in der Wüste: Struktur und Interpretationsgeschichte von Jes 40,3," 111-128 (abstract)
• Bernardo Estrada, "Matteo 7: Le opere di amore, la vera giustizia," 129-146 (abstract)
• Matteo Munari, "Comprensione, accettazione o idoneità? La traduzione del verbo χωρέω in Mt 19,11-12," 147-159 (abstract)
• Samuele Salvatori, "La funzione argomentativa dell’esordio di Gal 1,6-10," 161-183 (abstract)
• Francesco Piazzolla, "John 21: a text between Christology and ecclesiology," 185-200 (abstract)
• Elisa Chiorrini, "Colpevole o imputato? Il significato di πάντων ἔνοχος in Gc 2,10," 201-226 (abstract)
• Shimon Dar, "Archaeological Evidence for the Settlement Enterprises of the Hasmonean House in the Districts of Ofaraim, Lod and Ramataim," 227-246 (abstract)
• Talila Rudin , Oren Tal , Itamar Taxel , Amir Feldstein, "Two Burial Caves at Kefar Shemaryahu: More on Samaritan and Christian Interactions in the Byzantine-Period Central Coastal Plain," 269-302 (abstract)
• Asher Ovadiah , Sonia Mucznik, "Aphrodite, Demeter, Hermes and Poseidon in the Decapolis," 361-375 (abstract)